scholarly journals Chiefs of the Gendarme District in Siberia: Social Portrait

2021 ◽  
Vol 20 (1) ◽  
pp. 94-103
Author(s):  
Petr P. Rumyantsev

The Siberian gendarme district existed longer than all other gendarme districts in the Russian Empire – almost 70 years, and was liquidated at the beginning of the 20th century. Since there are no research projects aimed at the study of the social portrait of the leaders of this district until now, this problem was chosen as the focus of this article. The study is based on an analysis of the personnel and service records of gendarme officers kept in archives, many of them are newly discovered and published for the first time, and orders to the servicemen of the Gendarmerie Corps and legislative acts of the central government. The article concludes by arguing that in the entire history of the district only ten people held the position of the Chief, and the average term of their office was 5 years and 8 months. They were all middle-aged people, professional military, who for various reasons transferred to the gendarmerie service, for whom it was the main source of income. For all ten persons who held the post of district gendarmerie chief in Siberia, it was both the peak and the last stage of their gendarmerie career, the work associated with this post they carried out diligently and fulfilled all required duties.

2021 ◽  
pp. 249-271
Author(s):  
S. V. Andriainen

The history of the 5th Infantry Corps of the Russian Imperial Army in 1831—1853 is considered in the article. The novelty of the research lies in the fact that for the first time a comprehensive analysis of the entire history of the 5th Corps, from the moment of its formation to the beginning of the Crimean War, was carried out. The author notes that the 5th corps solved the widest range of problems. The question is raised that the 5th corps carried out the tasks of the strategic reserve of the Russian Empire on the southern borders. The role of corps units in construction work in the Crimea, participation in the landing forces on the Bosporus, military operations in the Caucasus and Transylvania are analyzed. The author notes that in the early 1830s the corps had a dubious reputation. In particular, the infantry regiments of the fifth corps were accused of “Polish spirit” and cowardice in the battles of the Russian-Polish war of 1830—1831. It is emphasized that the reputation of the corps in the eyes of Emperor Nicholas I was gradually improving. The author claims that since the 1840s, the 5th Corps was already a reliable army unit in the eyes of the emperor. The author argues that the involvement of the “bad reputation” corps in solving strategic problems demonstrates the limited resources of the Russian Empire in the 1830s and 1840s.


2019 ◽  
pp. 256-281
Author(s):  
E.M. Kopot`

The article brings up an obscure episode in the rivalry of the Orthodox and Melkite communities in Syria in the late 19th century. In order to strengthen their superiority over the Orthodox, the Uniates attempted to seize the church of St. George in Izraa, one of the oldest Christian temples in the region. To the Orthodox community it presented a threat coming from a wealthier enemy backed up by the See of Rome and the French embassy. The only ally the Antioch Patriarchate could lean on for support in the fight for its identity was the Russian Empire, a traditional protector of the Orthodox Arabs in the Middle East. The documents from the Foreign Affairs Archive of the Russian Empire, introduced to the scientific usage for the first time, present a unique opportunity to delve into the history of this conflict involving the higher officials of the Ottoman Empire as well as the Russian embassy in ConstantinopleВ статье рассматривается малоизвестный эпизод соперничества православной и Мелкитской общин в Сирии в конце XIX века. Чтобы укрепить свое превосходство над православными, униаты предприняли попытку захватить церковь Святого Георгия в Израа, один из старейших христианских храмов в регионе. Для православной общины он представлял угрозу, исходящую от более богатого врага, поддерживаемого Римским престолом и французским посольством. Единственным союзником, на которого Антиохийский патриархат мог опереться в борьбе за свою идентичность, была Российская Империя, традиционный защитник православных арабов на Ближнем Востоке. Документы из архива иностранных дел Российской Империи, введены в научный оборот впервые, уникальная возможность углубиться в историю этого конфликта с участием высших должностных лиц в Османской империи, а также российского посольства в Константинополе.


2020 ◽  
pp. 7-24
Author(s):  
Victoria Vengerska ◽  
Oleksandr Zhukovskyi ◽  
Oleksandr Maksymov

Right-bank Ukraine became part of the Russian Empire after the second partition of the Polish-Lithuanian Commonwealth in 1792. The integration of these territories into the new administrative, economic and cultural space caused certain difficulties. In the first half of the 19th century, the region had the highest percentage of peasant serfs and the elements and institutions of the non-existent state (including the courts) still existed and kept functioning. The defeat in the Crimean War of 1853–1856 imposed on the Russian Empire the need for radical reforms in all spheres of life. The wave-like periods of cooperation-confrontation between the Russian authorities and the local nobility brought about regional provisions in virtually all the reforms, launched by the peasant reform of 1861. The judicial reform and the emergence of new institutions and practices had to resolve existing problems, disputes, and punish criminals legally. The social estate (stanovy) character of the society was reflected in the establishment and activities of the volost courts, as the lower courts. The district courts were a completely novel phenomenon in the legal culture; their functioning was ensured by professional lawyers on the basis of new judicial statutes. The purpose of this article is to consider the court practices and functioning of penitentiary establishments in Right-Bank Ukraine (on the example of Volyn province) under implementation of the judicial reform through the prism of social and estate factors, based on the cases of the Zhytomyr District Court and the reports of the heads of local prisons. The methodology of the research includes the tools of social history and the so-called "new imperial history" that have helped to trace the adaptation of new legal practices to the socio-ethnic peculiarities of Right Bank Ukraine. The methods of history of everyday life and history of reading have been employed to consider the under-researched component of the penitentiary system of the Russian Empire, namely the libraries and their funds. This component should be attributed to the novelty of the suggested research findings. Conclusions. Estate privileges were maintained in the Russian Empire throughout the "long 19th century". Belonging to a higher social status practically made the Polish nobles equal in the rights with the imperial officials, endowed with power. During court decisions and sentencing, an ethnic criterion was not taken into consideration or had secondary significance. Many years of placing the peasants outside the legal field developed a steady arrogant attitude of the power-holders towards the representatives of this social estate. Though the peasants dominated in the social structure of the Empire population, they remained the most prevalent class. Since the early 20th century, some shifts in perception and attitudes towards peasantry were observed.


2021 ◽  
Vol 6 (3) ◽  
pp. 63-93
Author(s):  
Amiran Urushadze

The article analyzes governmental debates on the functions, rights and privileges of the Armenian Catholicoi in the context of inter-institutional controversies. The author attempts to identify and analyze the most influential programmes for solving the “Echmiadzin issue” and their origins presenting at the same time certain aspects of political interaction between the Russian Empire and the Armenian Church as overlapping processes and related events. The history of relationships between Russian state and Armenian Church in XIX–XX centuries shows that different actors of the imperial politics had different ideas about the optimal model of cooperation with Echmiadzin. The divisions took place not only between the various departments (the Ministry of Internal Affairs versus the Ministry of Foreign Affairs), but also within them, where individual officials could hold “anti-departmental” views in each particular case. All this hindered administrative consolidation, slowed down the empire's response to important political challenges and dragged the imperial structures into protracted service-hierarchical confrontations. The “Etchmiadzin Question” and the governmental discussions around it show in part the administrative paralysis of the autocracy and the decompensation of the system of power in the Russian Empire in the early 20th century. The article employs a rich documentary base of archival materials from the collections of the Russian State Historical Archive. These materials are introduced into the scholarly discourse for the first time ever.


2020 ◽  
Vol 12 (1) ◽  
pp. 29-41 ◽  
Author(s):  
Alexander N. Demidov

Introduction. The article considers the publication of a unique source for the history of the Mordovian people, the “protective memory” dated by 1572 addressed to the princes and Murzes of Mordovia. The “protective memory” is considered in comparison with the “romadanovsky” list belonging to the descendants of the Mordovian prince Romadan, seeking the return of the nobility, the non-criminal record of the Temnik-Kadom Mordva, published in the XVIII century, similar to the records of Tatar Sovereigns to the Temnik-Kadom Mordva. Materials and methods. The author focused on studying the content of the source, revealing the identities of the recipients, analyzing the composition of the princes and Murz of Mordovian records, spelling of the names, origin, and family ties. The genealogy of the princes Edelevs is being reconstructed, the history of their kind is described together with the history of Mordovian Murzas and their representatives in the context of social and historical ties. Results and discussion. The article describes the social situation of Princes Edelevs, the features of land ownership, land use, property and ownership of serfs. The article discusses the history of the discovery and use of the source in the clerical work of the aristocratic deputies’ assemblies and the Governing Senate at the request of the descendants of Mordovian princes and Muzes from the Edelev family to restore the rights of the noble state. It poses the problem of studying the social stratification in Mordovian society, the typology and origin of the Mordovian aristocracy, the peculiarities of the titling and inheritance of power, its role in the historical and social development of the Mordovian people, as well as its legal status in the Russian Empire. It compares the situation of the Temnikov-Kadom Mordovian Tarkhans, Cossacks, White Field and Alatyr princes and Mordovian Murzes, serving Mordovians and Tatars. Conclusion. “Protective memory” indicates that in the XVI century there was a national Mordovian aristocracy, collaborating with Moscow and being in the service of Great Sovereigns, and subsequently becoming part of the nobility and other classes of Russian society. The choice of Mordovian princes ensured the relatively peaceful entry of Mordovian lands into the Russian Empire.


2021 ◽  
Author(s):  
Elena P. Serapionova ◽  

The book deals with the historical contacts of Czech, Slovak and Russian peoples, the beginning of mass Czech and Slovak relocation to Russia, Russian official policy towards settlers. The author marks the main centers of their residence, pauses in detail on public organizations created by them, ties with the historical homeland, their participation in the Slavic movement. Special attention is paid to the prominent representatives of the compatriots. The monograph analyzes the social, professional composition of the Czech and Slovak diasporas, evaluates their contribution to the economic and cultural development of Russia. It is based on documents published and identified in the archives of Russia, Czech and Slovak republics, printing masters, memories and literature on the topic. The book is intended for specialists in the history of Russia, the Czech Republic and Slovakia, as well as all those interested in the ties of the peoples of the three countries.


2021 ◽  
Vol V (2) ◽  
pp. 55-78
Author(s):  
Andrey Teslya

Nikolai Konstantinovich Mikhaylovsky (1842–1904) is one of the most well-known and influential Russian publicists of the last third of the 19th and the beginning of 20th century, ideologist of the Narodniki movement, the author of the conception known as “subjective sociology” and the editor of journal Russian wealth at the end of his life. Yet, while his role in the history of Russian social movement or literary-aesthetic views have been quite fully studied, his social theory has rarely become the object of the special analysis during the last century. On the one hand, it was shadowed by the theories which appeared earlier and had more influence even abroad (outside the Russian empire) as, for example, the ideas of Herzen, Bakunin, Chernyshevsky, Lavrov. On the other hand, Mikhaylovsky, who was severely criticized by Russian social democrats in 1894–1901, was perceived as a rather weak theorist. In this article, we demonstrate the essential differences between the early conceptual advances of Mikhaylovsky and P.L. Lavrov and assert that the conception of the former was influenced both by the rethinking of the Darwinism from a viewpoint of understanding of nature and by the conclusions for social theory. Unlike Lavrov, Mikhaylovsky, as well as Herzen, was an advocate of non-teleological understanding of progress and favored the interpretation of history as logical yet free from strict determinism. In conclusion, Mikhaylovsky’s opinion about the society, which was formed at the end of 1860s – first quarter of 1870s, appears as a quite consistent and elaborated system, an answer to the theoretical challenges. Firstly, on the part of the Darwinism and the attempt to apply it to the analysis of the society. Secondly, on the part of the organicism. Lastly, we give an interpretation to the decline of the public interest to the social theory of Mikhaylovsky at the end of the 19th – beginning of 20th century.


Author(s):  
A. Puzyrkova

During 1900–1910, there was a process of intensive cooperation and mutual enrichment between artists in Western European artistic centers and representatives of the Ukrainian and Russian avant-garde. At the same time, the avant-garde, both in Europe and in the territory of the Russian Empire, forms its own face and features that are reflected in the specificity of the artistic expression of specific groups and trends. The art of the 1900–1910 became a turning point in the history of avant-garde in Europe and in the Ukrainian lands, finally affirming the irreversibility of the phenomenon of avant-gardism. The avant-garde movements evolved rapidly during the period from 1900 to 1930, however, despite certain differences in manifestations, the revolutionary gains of cubism, expressionism and futurism became the foundation of the entire Ukrainian avant-garde. The publication, using examples of cubism, futurism and expressionism, which, deriving from European centers, laid the foundation for the artistic expression of the Ukrainian, as well as Russian avant-garde – cubofuturism, suprematism, constructivism, scrutinizes the features of the avant-garde on Ukrainian territories in the European context. For the first time, it is focused on the differences between the manifestations of Cubism, Futurism, and expressionism in the Ukrainian and European avant-garde. There is a lack of formed groups and program documents of cubism, futurism, and expressionism in the Ukrainian fine art of the 1900-1910, with absolute domination of these areas of artistic expression and formulation. It focuses on the specific manifestations of the Ukrainian and Russian avant-garde that emerged on their base, as well as on the specific manifestation of the Ukrainian avant-garde, the neoprimitivism, which includes the school of Mykhailo Boichuk. The publication emphasizes the importance of suprematism in the Ukrainian avant-garde as a classical avant-garde movement, which had such distinct features as breaking with tradition and well-formed ideological principles outlined in the program documents, which was generally not typical for the Ukrainian avant-garde in the fine arts. As it is known, even the ideological foundations of cubofuturism were not clearly formed by its representatives, Oleksandr Bohomazov and Oleksandra Ekster. It is possible to speak of a formed and declared platform only with respect to the Ukrainian literary avant-garde, where it were the futurists who most clearly positioned themselves.


2018 ◽  
Vol 10 (3) ◽  
pp. 133-142
Author(s):  
M. V. Trushin

The article, written on the basis of data from the Russian and European archives, is the most complete biography of the famous figure of the Russian medical and veterinary science of the middle of the XIX century Friedrich Brauell, one of the pioneers of anthrax research. The article describes in detail the period of formation of F. Brauell as a scientist – his education received in Germany, visit to the Russian Empire for service, confirmation of academic degree received at homeland. His first steps in the field of teaching and science at Kazan University are discussed in details, his efforts to create a collection of anatomical preparations are described. The main part of the article is devoted to his work in Derpat (Tartu) Veterinary School, where he fully revealed his talent as a major organizer of scientific and educational activities. Particular attention is paid to its study of the problem of anthrax and plague. In addition, the article deals with the issues of his personal life and family for the first time. Thus, the material contained in the article can be useful for scientists studying the history of medicine, infectious diseases and veterinary medicine.


Author(s):  
Alla Shadrina

Introduction. This article deals with a pressing problem of historical science: the analysis of the social status of the parish priesthood in the South of Russia, and its transformations on the example of the Don Host region. Methods and materials. Some pre-revolutionary regional research works, as well as some published and unpublished materials, are used as references. This article is based on sets of documents of central and regional archives, most of which being introduced scientifically for the first time ever. The methodological basis for this article is made up of the principles which are traditional for this type of research: scientific objectivism, systematic approach and historicism, and the general scientific method of structural and functional analysis that allowed to determine the social position of the priesthood in the regional community of the Don region. Being guided by the historical and comparative method allowed revealing and specifying the peculiar conditions of the priesthood in the Don region against the background of the changes in the cultural and historical situation. Analysis and Results. By the middle of the 17th century, being part of the Don Host, the local priests had acquired a status that made them really different from priests of other provinces of the Russian Empire, for they only reported to the army authorities and were considered to be part of the Cossack community, without having any signs of making an independent estate. Since the establishment of the independent Don and Novocherkassk Diocese in 1829, the priesthood became subordinate to the diocesan archbishop, that allowed to speak about the initial stage of the formation of the priesthood and its social status that corresponded to it. In the period of the reforms introduced by emperor Alexander II, aimed at improving the social status of the parish priesthood of the Russian Empire, the social status of the Don priesthood, due to the completion of integration into the all-Russian practice, significantly increased and got unified with the all-Russian social status. The highest point of development of the social status of the Don priesthood is the time of existence of the All-Great Don Host (1918–1919), which, in accordance with its peculiar ideology, provided the priesthood with exclusive rights and privileges in conditions of the Civil war.


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