Jamal Effendi and Sayyid Mustafa Rumi in Celebes: The Context of Early Baha'i Missionary Activity in Indonesia

2007 ◽  
Vol 14 (1) ◽  
pp. 23-37
Author(s):  
Jelle de Vries

In the late 19th century Jamal Effendi and Sayyid Mustafa Rumi made a journey to the Dutch East Indies (now the Republic of Indonesia) to establish the Baha'i Faith there. This paper presents the results of an attempt to recover more details of that journey by using Dutch colonial sources. It focuses on Jamal and Rumi's sojourn on the island of Celebes (now Sulawesi) as it was there that they achieved what might be considered to be one of their main successes: the conversion of the king and queen of Bon.

2021 ◽  
Vol 29 (1) ◽  
pp. 67-91
Author(s):  
Laurie J. Sears

Storytelling brings into vivid focus the emotions and affects that different classes and races of people experienced in the imperial Dutch Indies island worlds. The storyteller explored in this article is Maria Dermoût (1888–1962), a mixed-race Dutch woman (Indo) who was born and raised on Java in the Dutch East Indies and who spent more than thirty years there. This article argues that Dermoût is a key writer for understanding affective economies, because she devotes significant time and effort in her fiction to fleshing out Native characters, something that few writers of her time did. The novella Toetie, one of Dermoût’s last works, uncovers Indies and Dutch attitudes toward race and color, moving her work from the genre of Indies Letters, or Dutch colonial literature, to that of postcolonial critique, with an exploration of forms of servitude, affect, and the social relations of her time.


2009 ◽  
Vol 4 (2) ◽  
Author(s):  
Ineke Van Kessel

Labour shortages were endemic in colonial societies. Plantation and mining labour was notoriously unattractive, but the army posed problems of its own. In their search to satisfy the voracious appetite for labour in commercial empires and colonial societies, rulers developed racial and ethnic stereotypes as to which “race” was most suitable to perform certain jobs. Africans were deemed most suitable for hard physical labour in tropical climates. They were also portrayed as “martial races”, fit to fill the manpower needs of both Islamic and European armies. This article will first give a brief overview of the use of African labour in the Dutch East Indies. Next, I discuss in more detail one peculiar aspect of inter colonial labour migration in the Dutch colonial empire: the recruitment of West African soldiers for the Dutch East Indies army in the 19th century.


Itinerario ◽  
2016 ◽  
Vol 40 (1) ◽  
pp. 83-103
Author(s):  
Vincent Kuitenbrouwer

In the interwar years, the colonial powers of the day instantly saw long-range radio technology as an instrument to strengthen their empires as it enabled broadcasters in the European metropoles to reach audiences in the peripheries via the ether. This article focuses on the Dutch colonial station PHOHI, a company that pioneered global radio broadcasting. The station was founded by a group of influential entrepreneurs in order to strengthen ties between the Netherlands and the Dutch East Indies by reaching out to colonial expatriates. This case study shows how geopolitical and ideological considerations shaped both the organisation and the content of Dutch intercontinental broadcasting.


2019 ◽  
Vol 8 (2) ◽  
pp. 122-147
Author(s):  
Muhammad Fakhriansyah ◽  
Intan Ranti Permatasari Patoni

This article examines the dynamics of the indigenous people of the Dutch East Indies' access to education during the Dutch Etichal Policy period. Considering that, the Netherlands was the longest-running country exploiting the Indies, the country was obliged to bear the burden of reciprocation on their colony. The burden of reciprocity was realised through an Ethical Policy that has three programs. They are irrigation, transmigration, and education. Of the three, Education was the program that had major impacts on the Indonesian national movement. This research used historical method. The result of this research showed us that although education had succeeded in undermining the Dutch colonial domination, the education during the Dutch Etichal Policy period was not fully given as a whole by the colonial government. Instead, it was very limited. The Dutch colonial policies, especially the one concerning education were driven by their interest of economic benefits for themselves over the improvement of the indigenous people of the Dutch East Indies' welfare.   Artikel ini membahas mengenai dinamika akses pendidikan bagi pribumi saat berlangsungya Politik Etis. Seperti yang diketahui, Belanda sebagai negara yang terlama mengeksploitasi Hindia Belanda membuat negara tersebut menanggung beban balas budi terhadap koloninya. Beban balas budi tersebut terwujud melalui program Politik Etis yang memiliki tiga program, yakni irigasi, transmigrasi, dan edukasi. Dari ketiga itu, pendidikan merupakan salah satu program Politik Etis dan salah satu program yang memiliki dampak besar bagi pergerakan nasional. Penelitian ini menggunakan metode historis dengan analisis studi kepustakaan. Hasil penelitian menunjukan meskipun pendidikan berhasil meruntuhkan dominasi kolonial, pendidikan saat periode Etis pun tidak serta merta langsung diberikan begitu saja oleh pemerintah kolonial meskipun tujuan Politik Etis adalah balas budi, pemberian pendidikan diberikan secara serba terbatas. Kebijakan-kebijakan pemerintah kolonial, khususnya di bidang pendidikan didorong oleh kepentingan keuntungan ekonomi bagi mereka sendiri alih-alih oleh motif untuk meningkatkan kesejahteraan rakyat setempat.  


2018 ◽  
Vol 9 (2) ◽  
pp. 299-306
Author(s):  
Mahatmanto

The transition of the 19th century to the 20th century known as the flowering period of the printed mass media in the West and the colonies. Similarly, in the Dutch East Indies, in the turn of the century, many publications are created, written and read by the architects who come to enjoy this print technology development in order to always be able to follow the progress in the Netherlands. At the turn of the century it was known four publications that circulated among architects in the Indies. Ideologies and interests with each of them carrying, mixing, and developed the ideas of architecture are increasingly different from the original. This process is in line with the development of the ideas of nationalism in a society that demands the assertion of identity in the form of nation-state nation Indonesia. This study surveyed the development of the contents of the four publications related to architecture in the Dutch East Indies, which is the method of Discourse Analysis, found patterns of discourse that lies behind the development of architectural identity discourse in the aftermath of Indonesia's independence.


Author(s):  
Sukarddin Sukarddin ◽  
Akhamad Ari Musaded ◽  
Suryo Ediyono

Sultanate of Bima has been bound by government of Dutch colonial with Lange Contract agreement (long contract), occurred in 1908-1909 That the Sultanate of Bima is a very strategic area. These conditions caused the VOC and the government of Dutch to seek intervention through the Lange Contract agreement (long contract) which has led to the entry of the Sultanate of Bima in the Pax Neerlandica neighborhood. War of Ngali occurred for several reasons namely 1) Feelings of dissatisfaction with the actions of the Dutch government which impose various tax rules in the Sultanate of Bima. 2) The Sultanate of Bima as part of the Dutch East Indies sovereignty was seized by a Lange Contract agreement in 1908. 3) Customary law and Islamic law were replaced by Dutch law. 4) The head or belasting duty system is denied and punished for taxing the unbelievers. The conclusion in this study is that people of Ngali against the government of Dutch colonial because they wanted to control the entire Milky, the resistance made by people Ngalisolely to maintain the customs, religions, and independence owned by the people of Bima.


2019 ◽  
Vol 2 (2) ◽  
pp. 158
Author(s):  
Alamsyah Alamsyah

Wonosobo Batik historically could be traced in Hindu period with the discovery of Syiva wore Parang motif. At the end of the 19th century Wonosobo batik motif was seen in clothes worn by traditional Dutch East Indies officers. In the post-independence period Wonosobo batik was also seen to be worn by the community. Motif used was dominated by Parang motif (machete) Lereng motif (slope) with dark and darkish color. The existence of batik was reappeared at the beginning of 21st century dominated by Carica and purwaceng motifs. These motifs were considered to have local peculiarities of Wonosobo. From these motifs carica combination motif had developed. The motifs which were combined with carica such as Sulur, Sekar Jagat, Kawung, Wayang, Lereng, Lubang Sewu, Kopi, Cabe, Teh, Rejeng, Sidomukti, Topeng, and etc. It meant that Wonosobo batik motifs were varies by adopting potential and local culture


2020 ◽  
pp. 1-18
Author(s):  
Fernando Rios

The opening section of this chapter introduces the reader to the Andean conjunto tradition, especially its Bolivian variant, and lays out the book’s three major contributions. The second section discusses the folklorization process, and explains how it relates to the major case studies that the book covers. The final two sections of this chapter provide historical background on pre–20th-century La Paz. The first one discusses the Bolivian state’s antagonistic relationship with the indigenous population from the founding of the Republic of Bolivia (1825) to the late 19th century. The concluding section, after explaining how the central district of La Paz city was segregated along ethnic lines, provides an overview of the forms of musical expression that criollo (“white”), mestizo, and indigenous people practiced in urban La Paz in the 19th century.


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