scholarly journals Perkembangan Motif Batik di Wonosobo

2019 ◽  
Vol 2 (2) ◽  
pp. 158
Author(s):  
Alamsyah Alamsyah

Wonosobo Batik historically could be traced in Hindu period with the discovery of Syiva wore Parang motif. At the end of the 19th century Wonosobo batik motif was seen in clothes worn by traditional Dutch East Indies officers. In the post-independence period Wonosobo batik was also seen to be worn by the community. Motif used was dominated by Parang motif (machete) Lereng motif (slope) with dark and darkish color. The existence of batik was reappeared at the beginning of 21st century dominated by Carica and purwaceng motifs. These motifs were considered to have local peculiarities of Wonosobo. From these motifs carica combination motif had developed. The motifs which were combined with carica such as Sulur, Sekar Jagat, Kawung, Wayang, Lereng, Lubang Sewu, Kopi, Cabe, Teh, Rejeng, Sidomukti, Topeng, and etc. It meant that Wonosobo batik motifs were varies by adopting potential and local culture

2009 ◽  
Vol 4 (2) ◽  
Author(s):  
Ineke Van Kessel

Labour shortages were endemic in colonial societies. Plantation and mining labour was notoriously unattractive, but the army posed problems of its own. In their search to satisfy the voracious appetite for labour in commercial empires and colonial societies, rulers developed racial and ethnic stereotypes as to which “race” was most suitable to perform certain jobs. Africans were deemed most suitable for hard physical labour in tropical climates. They were also portrayed as “martial races”, fit to fill the manpower needs of both Islamic and European armies. This article will first give a brief overview of the use of African labour in the Dutch East Indies. Next, I discuss in more detail one peculiar aspect of inter colonial labour migration in the Dutch colonial empire: the recruitment of West African soldiers for the Dutch East Indies army in the 19th century.


2018 ◽  
Vol 9 (2) ◽  
pp. 299-306
Author(s):  
Mahatmanto

The transition of the 19th century to the 20th century known as the flowering period of the printed mass media in the West and the colonies. Similarly, in the Dutch East Indies, in the turn of the century, many publications are created, written and read by the architects who come to enjoy this print technology development in order to always be able to follow the progress in the Netherlands. At the turn of the century it was known four publications that circulated among architects in the Indies. Ideologies and interests with each of them carrying, mixing, and developed the ideas of architecture are increasingly different from the original. This process is in line with the development of the ideas of nationalism in a society that demands the assertion of identity in the form of nation-state nation Indonesia. This study surveyed the development of the contents of the four publications related to architecture in the Dutch East Indies, which is the method of Discourse Analysis, found patterns of discourse that lies behind the development of architectural identity discourse in the aftermath of Indonesia's independence.


Author(s):  
Hafiz Zakariya ◽  
Wiwin Oktasari

Print empowers ways of communicating an idea. In fact, in many ways, it could promote democratization of an individual’s expression, which sometimes can be uncontrollable and even anarchic. Though printing has powerful impact on society; it has been ignored in mainstream scholarship. Existing studies about printing press and its impact on the Malay world are limited. It is surprisingly marginalized in the mainstream scholarship despite the fact that history actually bears witness that printing played an important role in the past. Thus, this article discusses the print culture in the Malay world with special reference to the Kingdom of Riau-Lingga. It begins by describing the techniques of printing especially lithography and typography used in the Malay world.  It also explains the advent of the print technology in the Dutch East Indies in general and Riau in particular, and how the print culture gradually replaced manuscript in knowledge transmission during the time of Raja Ali Haji. Subsequently, it describes how the Rushdiah Club utilized this technology during the end of the 19th century in Riau-Lingga.


2020 ◽  
Vol 16 (1) ◽  
pp. 48
Author(s):  
Ahmad Fathoni ◽  
Sarkawi B. Husain

The opium trade in Kediri Residency was monopolized by Dutch East Indies government. The problem discussed in this study regarding opium trade monopoly at Kediri Residency through bookie intermediary (opiumpachter) in 1833-1900. The methods used in this research is historical methods which includes heuristics, criticism, interpretation and historiography. The result showed that the opium trade monopoly through bookie intermediary (opiumpachter) in Kediri Residency included auction and distribution processions also the sale of raw opium to opium dealers. Generally, the opium trade in Kediri Residency was controlled by Chinese. They become intermediary traders who sell government opium to people in Kediri Residency. The high tax offer at opium auction in Kediri Residency gave high profits to the country. On the contrary, that puts a great deal of pressure on the opium port. The crisis which occurred at the end of the 19th century, caused a setback in the opium trade monopoly through bookie intermediary (opiumpachter) in Kediri Residency.


2019 ◽  
Vol 15 (2) ◽  
Author(s):  
Teti Hestiliani

AbstractAt the end of the 19th century there was a change in the system of government in the Dutch East Indies, before a central system was implemented in which all activities were regulated by the central government in Batavia. Then this becomes increasingly complex when various affairs in the region must become central business. The change in the system of government in the Indies was then noticed by various figures in the Dutch parliament and government officials in the Dutch East Indies. This change in the system of government was also an effort to improve the standard of living in the Indies which was considered no longer a wingewest area. then in 1901 through his speech Ratu Wilhelmina conveyed that there must be a change in the system of government in the Indies. Then in 1903 a decentralization law was issued as the basis for regional autonomy in the Dutch EastIndies.  Keywords: Decentralization, Dutch East Indies, City


Author(s):  
Marharyta M. Karol

The article examines the stages of the formation of historiography devoted to the problems of confessional conversions in the second half of the 19th century on the territory of the Belarusian provinces. The historiographic trends that formed from the end of the 19th century to the beginning of the 21st century were identified and analysed. The authour studies the peculiarities of Belarusian and foreign historiography at the present stage, when a large number of works on religious issues has appeared, including confessional conversions. It is argued that in Soviet times, the issue of transitions from Catholicism to Orthodoxy was practically not touched upon. In their approaches and assessments, some researchers continue the traditions of pre-revolutionary historiography, but the majority of modern scientists strive to give an objective picture of religious processes on the Belarusian lands, to show them in the context of general state policy. The relevance of the article is due to the coverage of various points of view on the problem of confessional conversions. It is noted that pre-revolutionary researchers, first of all, sought to prove the voluntariness of conversions to Orthodoxy, but during this period, works were also created in which this thesis was questioned.


Author(s):  
Erica Sudário Bodevan

Bram Stocker’s Dracula (1897) is considered a cornerstone when the subject is vampires. Although there were important works written before Stocker’s, such as “The Vampyre” (1819) by John Polidori and Carmilla (1872) by Sheridan Le Fanu, it was Dracula that established a vampiric genre and influenced countless works that came afterwards. Vampires in the contemporary, however, present some primordial differences when compared to the 19th century Count. Their relation with humans, who once were seen just as prey, evolves in the 20th and 21st century. It can be argued that these differences are due to the age those blood sucking monsters were created and “live” among society.


Sociologija ◽  
2017 ◽  
Vol 59 (2) ◽  
pp. 189-205 ◽  
Author(s):  
Nena Vasojevic ◽  
Mirko Filipovic

In the 19th century, at the time when Serbia was being established, the education of students scholars abroad was viewed as one of the main tools for professional development and a strong society. Medical students were one of the first who were sent to study abroad. This practice was associated with increasing vertical social mobility of society. The results achieved in the 19th century encouraged us to focus on the study of temporary migrations of students scholars from Serbia in the 21st century. This article was created as a result of this study.4 Our goal was to define the profile of medical students scholars who studied abroad in the 21st century thanks to the state funds, to determine the reasons why they opted for education outside their country, and to determine the level of openness of the Serbian society towards them. However, the main objective was to contribute to the research of reverse migration.


2018 ◽  
Vol 29 ◽  
pp. 297
Author(s):  
Israel Campos Méndez

Resumen: El interés que ha suscitado la figura del dios Mitra ha dejado como reflejo estudios que se remontan al periodo romano. Sin embargo, a partir del Renaci­miento el descubrimiento casual de piezas escul­tóricas de asunto mitraico, atrajo el interés de in­vestigadores que indagaron en sus escritos sobre la identidad de la divinidad que aparecía matando un toro. Durante los siglos XVI al XVIII, la temática solar y la identificación del Mitraísmo se convirtió en el contenido de estos estudios. A partir del s. XIX, empieza a tomar forma una investigación de carácter más científico sobre la cuestión mitraica, que encontrará su nacimiento formal con los tra­bajos de F. Cumont a principios del s. XX. Este si­glo pasado ha sido el que ha visto florecer el mayor y más profundo volumen de estudios desentrañan­do los misterios vinculados al dios Mitra, tanto en su vertiente de divinidad de los panteones védicos y avésticos, como en el ámbito del culto mistérico desarrollado en el marco del Imperio Romano. En los comienzos del siglo XXI, todavía permanecen abiertas algunas hipótesis iniciales, pero sí se cons­tata una vitalidad en los estudios para la compren­sión global del Mitraísmo.Palabras clave: Mitra, Mitraísmo, Avesta, Veda, Cumont.Abstract: One mark of the interest attached to the god Mithra is the line of studies dating back to the Ro­man period. It was, however, during the Renais­sance that the accidental discovery of sculptural pieces of a Mithraic subject attracted the interest of researchers, who sought to identify the bull-ki­lling divinity. Between the 16th and 18th centuries, this field of research re-oriented itself to the solar theme and the identification of Mithraism. In the 19th century, it took on a scientific nature, and the landmark the studies of F. Cumont saw the light of day in early 20th century. As the century progres­sed ambitious in-depth studies flourished, unra­velling the mysteries linked to the cult of the god Mithra, both in terms of the divinity of the Vedic and Avestan pantheons and of the sphere of the mystery cult established in the context of the Ro­man Empire. At the beginning of the 21st century, some initial hypotheses remain open, but the vi­tality of studies pursuing a global understanding of Mithraism remains unchallenged.Key words: Mithra, Mithraism, Avesta, Veda, Cumont.


2021 ◽  
Vol 16 (5) ◽  
pp. 110-119
Author(s):  
E.V. SALNIKOV ◽  
◽  
I.N. SALNIKOVA ◽  

The main purpose of the article is to reconstruct the history of sports politicization, by which the authors, in accordance with the position of Norbert Elias and Pierre Bourdieu, understand the special practice of competitive games that arises in the states of the modern era. In this sense, the beginning of modern sports is the second half of the 19th century. The article demonstrates that throughout its development, sport goes through a complex evolution from the form of the embodiment of the power of the national state to the concept of sports outside politics, which is currently collapsing under the influence of explicit and hidden practices of the repoliticization of sports. Special attention is paid to the history of the fight against racism in sports, which in the 21st century is becoming a space for the realization of political interests, the hidden form of which is the practices of the Black Lives Matter (BLM) movement.


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