scholarly journals Team 10, Lisbon, 1981. The Lost Meeting

Author(s):  
Leonor Cabral Matos Silva

Team 10 and Lisbon share a piece of history: namely, a few elements of Team 10, such as Alison and Peter Smithson, Amâncio Miranda Guedes, Giancarlo de Carlo and Jullian de la Fuente, and the Lisbon School of Architecture (or the “Lisbon School”). This text is about the specifics of this conjunction. This paper explores the short but necessary question of whether there was a last formal Team 10 meeting in Lisbon in 1981, and from that point on, it goes back to present: (1) a disclosure of the history of the word ‘revision’ within the teaching of architecture in the school, one which portraits the coming of the Team 10 elements just mentioned; it then (2) outlines the relationship of Team 10 elements with the Lisbon School, namely highlighting, on the one side, the school’s official attitude of support, and on the other side, the pedagogical grounds’ relative disinterest; and finally (3), the text suggests there is no clear answer to the question of whether there had been a formal Team 10 final meeting in Lisbon in 1981. Therefore, in conclusion, it delivers an argument about Lisbon being more than an informal gathering derived from a reunion intention; it considers this a happening that might just now emerge from the unspoken history of architecture as nothing more than a delicate moment, although it was Team 10’s last significant moment.

2019 ◽  
Vol 30 (1) ◽  
Author(s):  
Tautvydas Vėželis

This article examines the problem of overcoming nihilism in Heidegger’s dialogue with Jünger. It is suggested that nihilism is manifested in various forms and is the deep logic of the whole history of European civilization. One of the main aims of this paper is to outline the relationship of nihilism and Nothing in Heidegger’s dispute with Jünger, viewing how Heidegger distinguishes his approach from Jünger’s point of view. Heidegger, on the one hand, treats nihilism as consummation of the Western metaphysical tradition, on the other hand, identifies Nothing itself as the shadow of Being, which cannot be overcome in the traditional dialectical thinking manner.


2011 ◽  
Vol 45 (3) ◽  
pp. 491-499 ◽  
Author(s):  
HUMEIRA IQTIDAR ◽  
DAVID GILMARTIN

Pakistan occupies an uncertain and paradoxical space in debates about secularism. On the one hand, the academic consensus (if there is any), traces a problematic history of secularism in Pakistan to its founding Muslim nationalist ideology, which purportedly predisposed the country towards the contemporary dominance of religion in social and political discourse. For some, the reconciliation of secularism with religious nationalism has been a doomed project; a country founded on religious nationalism could, in this view, offer no future other than its present of Talibans, Drone attacks and Islamist threats. But on the other hand, Pakistan has also been repeatedly held out as a critical site for the redemptive power of secularism in the Muslim world. The idea that religious nationalism and secularism could combine to provide a path for the creation of a specifically Muslim state on the Indian subcontinent is often traced to the rhetoric of Pakistan's founder, Muhammad Ali Jinnah. But debate among Muslim League leaders specifically on the relationship of religious nationalism with secularism—and indeed on the nature of the Pakistani state itself—was limited in the years before partition in 1947. Nevertheless, using aspects of Jinnah's rhetoric and holding out the promise of secularism's redemptive power, a military dictator, Pervez Musharraf, was able to secure international legitimacy and support for almost a decade.


Author(s):  
Temenuga Trifonova

A number of studies have explored the notions of “medium specificity” and “intermediality,” while others have analyzed the different ways in which photographs and films signify or the different phenomenological experiences they make possible. The notions of “photographic truth,” “indexicality,” “stillness,” and “movement,” and the relationship of photography and cinema to life, death, history, memory, and the unconscious, are recurring themes. The scholarship on photography and that on cinema trace two parallel tendencies in the history of the two media: on the one hand, the photograph as “trace” versus the tradition of staged photography; on the other hand, the “realist” versus “formalist” tendency in cinema. For most of its history, photography has been said to enjoy a privileged relationship to reality: the photograph has been described as “an imprint,” “a mold,” or “a trace” of reality. Parallel to the idea of the photographic index and the photography of spontaneous witness it gave rise to, however, is another tradition of photography, one that runs from early staged photography and pictorialist photography, through surrealist photography, to “cinematic photography”—this tradition foregrounds the discursive character of the photographic image, its origins in other images. While the history of photography has been defined by the tension between these two parallel traditions, the balance of power shifting from one to the other and back again, the digital turn is generally believed to have put an end to the idea of photography as “witness,” even as a number of early-21st-century photographers claim to pursue “new documentary” or “new realism” within a highly stylized, staged photography. The digital has provoked similar anxieties among film historians and theorists, who continue to debate whether the digital has brought about the disappearance of “cinema” or just the disappearance of “film.” The tension between these two parallel traditions in scholarship on photography and cinema has been complicated by a third criterion, according to which the two media have been theorized: stillness/movement. If indexicality and stillness have been the two key concepts in photography scholarship, movement has played a similar structuring role in the case of cinema. And just as the two dichotomies undergirding photography and cinema scholarship—the indexical versus discursive nature of the photographic image, and the realist versus formative tendency in cinema—are increasingly losing their credibility and usefulness, the still/moving distinction has also been challenged by the proliferation of hybrid artistic practices. This article is organized around four categories: (1) photography and cinema in their relation to modernity, (2) debates on medium specificity and the challenge of the digital both to photography and cinema, (3) cinematic photography, and (4) photography and cinema as “spectral” media.


2006 ◽  
Vol 51 (1) ◽  
Author(s):  
Juan Adolfo Bonaccini

A relação de Hegel com o ceticismo está longe de ser clara. A par de existirem alguns poucos trabalhos sobre o assunto, e de Hegel abordar o tema em várias obras, não está bem determinado se Hegel possui uma teoria global sobre o ceticismo ou se apenas é um mero crítico de posturas céticas clássicas na antiguidade e na modernidade. Em que pese Hegel ser um crítico ferrenho do ceticismo moderno (por ex., em textos como Sobre a relação do Ceticismo com a Filosofia, as Preleções sobre História da Filosofia e a Enciclopédia das Ciências Filosóficas), a sua crítica não se restringe a esta ou aquela forma de ceticismo, mas se funda numa teoria geral do saber que compreende o ceticismo como uma atividade negativa constitutiva da consciência e pretende refutá-lo enquanto ele reifica essa negatividade numa pretensão de verdade. A refutação consiste na descrição do modo como o ceticismo filosófico seria um saber parcial, e por isso auto-refutativo. O presente trabalho pretende sugerir que isto ocorre, sobretudo, na Fenomenologia do Espírito, cujo caráter “fenomenológico” propriamente dito não parece poder ser bem compreendido, sem tomar como pano de fundo o problema do ceticismo. PALAVRAS-CHAVE – Hegel. Fenomenologia. Ceticismo. Refutação. ABSTRACT Hegel’s position towards skepticism is far from being clear. On the one hand, there are just a few studies on the subject and Hegel faces the issue in several of his writings; on the other hand, it is not established yet if Hegel has a global theory about skepticism or if he is just a critic of Ancient and Modern skeptical attitudes. In spite of Hegel being known as a sharp critic of Modern skepticism (for example, in works like On the relationship of skepticism to philosophy, Lectures on the history of philosophy and Encyclopedia of philosophical sciences), his criticism is not restricted to specific forms of skepticism, but it is rather founded upon a general theory of knowledge which takes skepticism as a negative activity constitutive of our natural consciousness and intends to refute the skeptical attitude as that negative activity of self-consciousness is reified and turned out into a special kind of truth claim. Hegel’s refutation consists in describing the way philosophical skepticism would be understood as a partial and self-defeating attitude of knowing. The present study suggests that this procedure is to be seen above all in the Phenomenology of Mind, whose “phenomenological” character cannot be rightly understood without taking properly into account the problem of skepticism. KEY WORDS: Hegel. Phenomenology. Skepticism. Refutation.


2014 ◽  
Vol 43 (2) ◽  
pp. 42-58
Author(s):  
Emilio Dabed

This article sheds new light on the political history of legal-constitutional developments in Palestine in the fourteen years following the Oslo Accord. It examines the relationship between the unfolding social, political, and economic context in which they arose, on the one hand, and PA law-making and legal praxis, on the other. Focusing on the evolution of the Palestinian Basic Law and constitutional regime, the author argues that the “Palestinian constitutional process” was a major “battlefield” for the actors of the Palestinian-Israeli conflict. Thus, changes in the actors' political strategies at various junctures were mirrored in legal-constitutional forms, specifically in the political structure of the PA. In that sense, the constitutional order can be understood as a sort of “metaphoric representation” of Palestinian politics, reflecting, among other things, the colonial nature of the Palestinian context that the Oslo process only rearticulated. This perspective is also essential for understanding the evolution of the Palestinian-Israeli conflict after Oslo.


Author(s):  
Patrick Donabédian

Two important spheres of the history of medieval architecture in the Anatolia-Armenia-South-Caucasian region remain insufficiently explored due to some kind of taboos that still hinder their study. This concerns the relationship between Armenia and Georgia on the one hand, and between Armenia and the Islamic art developed in today’s Turkey and South Caucasus during the Seljuk and Mongol periods, on the other. Although its impartial study is essential for a good understanding of art history, the question of the relationship between these entities remains hampered by several prejudices, due mainly to nationalism and a lack of communication, particularly within the countries concerned. The Author believes in the path that some bold authors are beginning to clear, that of an unbiased approach, free of any national passion. He calls for a systematic and dispassionate development of comparative studies in all appropriate aspects of these three arts. The time has come to break taboos.


2012 ◽  
Vol 40 (114) ◽  
pp. 143-158
Author(s):  
Tarja-Lisa Hypén

THE BRAND OF THE CELEBRITY AUTHOR IN FINLAND | In the 21st century, the celebrity author has begun to interest researchers not only as a marketing phenomenon, but also as the literary institution’s own phenomenon. In my article, I explore the relationship of the celebrity author to the so-called acclaimed authors of modern times. In Anglo-American research, the celebrity author and the bestselling author are distinguished as separate author types, but in the case of Finnish Jari Tervo, these types combine. For almost 20 years, Jari Tervo has been amongboth the most sold and the most visible celebrity authors in his home country. I examine how the publicity and brand of the Finnish celebrity author are formed. I consider how the brand affects the author’s works on the one hand, and the reception of the works on the other. I point out the limiting effects of the brand, but I also examine how, in combining the high and the low, it affords mobility in the literary fields while it also offers an opportunity to influence society.


1949 ◽  
Vol 47 (3) ◽  
pp. 253-262 ◽  
Author(s):  
H. E. Seiler

The results of a field survey of herpes zoster over a period of 18 months are described and the difficulties of such a survey mentioned.A total of 246 patients with herpes zoster, only 16% of whom had attended hospital, is reported. It is calculated that the yearly incidence in the population was approximately 2 per 1000.Full investigation and ‘follow up’ was undertaken in 184 cases. These are classified according to the site of the zoster—the dorsal, supra-orbital and cervical regions being affected in almost 90%, the dorsal region alone accounting for 53·3%.Herpes generalisatus occurred in 7, or 38%, of the cases, recurrent herpes zoster in 6, or 3·3%, while there was one case of motor paralysis affecting lower limb.The majority of patients were apparently well at the onset of the zoster, but 27 had some associated disease; 5 gave a history of trauma prior to the onset and 2 were related to pregnancy.The seasonal and geographical distribution is given and, while the numbers are too small for statistical analysis, the disease in 1947 showed two peaks of higher incidence, the one in May and the other in October. Crowding or density of population did not appear to be important, and the disease occurred sporadically rather than in epidemic form.There was a higher proportion of female cases, but when related to the population as a whole no sex differentiation was observed. Of the patients 60% were over 45 years of age.There was no evidence that housing conditions or occupation were of aetiological significance or that the disease was more common among any particular section of the community.Eleven patients had been associated with other cases of herpes zoster before developing the disease, while 3 gave a suggestive history of prior contact with chickenpox.A condition indistinguishable from chickenpox occurred among the contacts of 10 patients, 12 individuals being affected, and there was one instance of concurrent herpes zoster and chickenpox. Other infections such as mumps, measles and rubella, while as common in association with the onset of herpes zoster, were not so frequently found as the chickenpox condition amongst contacts of the disease.The results of the survey as regards the relationship of chickenpox and herpes zoster are discussed. It is considered that the evidence does not favour a significant association with chickenpox prior to the onset of herpes zoster, but that the facts are consistent with the view that a condition indistinguishable from chickenpox may follow contact with herpes zoster. It is suggested, however, that this may be a generalized manifestation of the virus of zoster rather than true chickenpox.


1930 ◽  
Vol 51 (3) ◽  
pp. 493-517 ◽  
Author(s):  
W. A. Sawyer ◽  
S. F. Kitchen ◽  
Martin Frobisher ◽  
Wray Lloyd

1. The yellow fever now in South America, the present yellow fever of Africa and the historic yellow fever of Panama and other American countries are the same disease. This conclusion is based on cross immunity tests in monkeys with strains of yellow fever virus from Africa and Brazil and on tests of sera from 25 persons, who had recovered from yellow fever in various places and at various times, for the power to protect monkeys against African or Brazilian virus strains. 2. Cases of leptospiral jaundice (Weil's disease) were present among those diagnosed as yellow fever in the recent epidemic in Rio de Janeiro. This is shown by the isolation of cultures of leptospirae from the blood of two patients by H. R. Muller and E. B. Tilden of The Rockefeller Institute, and by the demonstration by us of protective power against leptospirae and absence of protective power against yellow fever virus in the sera from two persons after recovery. The isolation of leptospirae by Noguchi and other investigators from the blood of occasional patients in past epidemics of yellow fever in a number of American countries indicates that leptospiral jaundice was present then as well and was diagnosed clinically as yellow fever. 3. The absence of protective power against leptospirae shown by the Brazilian sera which protected against yellow fever virus and the absence of protective power against yellow fever virus in the sera that protected against leptospirae point to the probability that American yellow fever is not the combined effect of leptospirae and yellow fever virus. The position of L. icteroides, isolated by Noguchi during yellow fever epidemics, now appears to be not that of a secondary invading microorganism in cases of virus yellow fever, but that of the incitant of a form of infectious jaundice, sometimes fatal, often coincident in its appearance with typical yellow fever and apparently indistinguishable from it clinically. This leptospiral disease has not hitherto been separated from true yellow fever. Noguchi's discoveries become; therefore, of the greatest significance in respect to the epidemiology and causation of yellow fever and of infectious jaundice, previously confused one with the other. In all outbreaks of supposed yellow fever hereafter the existence of the two kinds of jaundice, one due to yellow fever virus and the other to leptospirae will have to be taken into account. Only the former probably is spread by mosquitoes and requires anti-mosquito measures for its control. 4. The only difference observed by us between the American and African strains of yellow fever virus was a pronounced difference in virulence for monkeys. The virulence of the two African strains studied was very high while that of the one American strain was highly variable and usually low.


2016 ◽  
Vol 5 (2-3) ◽  
pp. 136-152
Author(s):  
Akira Nishimura

This paper asks whether public commemorations in contemporary Japan are post-secular or not. More precisely, it investigates the postwar history of the relationship between such commemorations and the principle of keeping religion and government separate, as embodied in the constitution. Referring to several contemporary cases, I provide an overview of the discourses and actual conditions of the separation of religion and state at Chidorigafuchi National Cemetery (Chidorigafuchi Kokuritsu Senbotsusha Boen 千鳥ヶ淵国立戦没者墓苑) and Yasukuni Shrine (Yasukuni Jinja 靖国神社). In conclusion, I point out on one hand that the non-denominational expressions seen in Chidorigafuchi and other facilities show a distinctive kind of religious expression. On the other hand, I underscore that the excessive avoidance of religious participation by government officials derives from the Yasukuni issue and related legal trials. I explain the relationship of those phenomena in terms of two types of secularization: natural secularization and artificial secularization.


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