Billy Higgins in the Zone: Brushwork, Breath, and Imagination

Author(s):  
James Gordon Williams

This Chapter presents an analysis of the late drummer and community leader Billy Higgins’s improvised brushwork and breathing strategies in his performance on Hoagy Carmichael’s “Georgia on My Mind” on his frequent collaborator’s Charles Lloyd’s recording The Water Is Wide (2000). Connecting with the book’s theme of political and cultural considerations of what it means to create Black musical space, Ashon Crawley’s “black pneuma” interpretive frame is used to help understand Higgins’s breathing strategies relative to his drumming as an orchestration of individual and community sound. Higgins’s breathing strategies during improvisation are theorized as a way to cross bar lines, accessing all colors of the human condition while creating a Black sense of musical place. Higgins’s values of musical place-making thrive through his ego-denying philosophy for the benefit of group sound throughout his career and within the social movement of Leimert Park. 

2015 ◽  
Vol 8 (1) ◽  
pp. 97-139 ◽  
Author(s):  
Anthony C. Lopez

The use of evolutionary theory for explaining human warfare is an expanding area of inquiry, but it remains obstructed by two important hurdles. One is that there is ambiguity abouthow to build an evolutionary theoryof human warfare. The second is that there is ambiguity abouthow to interpret existing evidencerelating to the evolution of warfare. This paper addresses these problems, first by outlining an evolutionary theory of human warfare, and second by investigating the veracity of four common claims made against the use of evolutionary theory for explaining warfare. These claims are: (1) ancestral warfare was not frequent or intense enough to have selected for psychological adaptations in humans for warfare; (2) the existence of peaceful societies falsifies the claim that humans possess adaptations for fighting; (3) if psychological adaptations for warfare exist, then war is an inevitable and universal component of the human condition; (4) modern warfare and international politics is so qualitatively different from ancestral politics that any adaptations for the latter are inoperative or irrelevant today. By outlining an evolutionary theory of war and clarifying key misunderstandings regarding this approach, international relations scholars are better positioned to understand, engage, and contribute to emerging scholarship on human warfare across the social and evolutionary sciences.


2020 ◽  
Vol 15 (2) ◽  
Author(s):  
Valéria Silva Galdino ◽  
Caio Eduardo Costa Cazelatto

The social and juridical contours attributed to the values and expressions of human sexuality are the constant target scientific discussions, especially when this attention is focused on sexual diversity. As a result of this, the present research had bibliographical and narrative reviews in order to investigate the legal protection of sexuality, above all, that related to the experience of sexual minorities. For that, the historical, conceptual and classificatory aspects about the theme were explored as well as sexuality, discussed as a fundamental right and personality, since its exercise is immanent to the human condition.


2020 ◽  
Vol 15 (2) ◽  
Author(s):  
Valéria Silva Galdino ◽  
Caio Eduardo Costa Cazelatto

The social and juridical contours attributed to the values and expressions of human sexuality are the constant target scientific discussions, especially when this attention is focused on sexual diversity. As a result of this, the present research had bibliographical and narrative reviews in order to investigate the legal protection of sexuality, above all, that related to the experience of sexual minorities. For that, the historical, conceptual and classificatory aspects about the theme were explored as well as sexuality, discussed as a fundamental right and personality, since its exercise is immanent to the human condition.


2019 ◽  
Vol 16 (3) ◽  
pp. 445-457
Author(s):  
Donald Guthrie

This article explores how Christian constructivism can guide educators who are Christians toward an integral engagement with the social sciences that is both critically reflective and humbly teachable. Such an engagement requires a recognition that all image-bearing human beings may contribute insights about the human condition, responsible stewardship of knowledge with the mind of Christ, and approaching the social sciences with gospel-directed critical realism that is neither fearful nor uncritically accepting of social science perspectives.


2002 ◽  
Vol 26 (3) ◽  
pp. 429-445 ◽  
Author(s):  
Caroline B. Brettell

In facing up to the problem of structure and agency social theorists are not just addressing crucial theoretical problems in the study of society, they are also confronting the most pressing social problem of the human condition.


2010 ◽  
Vol 16 ◽  
Author(s):  
Megan J Highet

Health in the context of frontier boomtown communities represents an underdeveloped topic of research both within the social sciences and beyond. Studies of such historic communities offer insight into the human condition in past populations. They provide valuable observations with far-reaching modern-day applications, as many of the issues faced by the Klondike Gold Rushers are similarly experienced by those residing in single-industry and resource communities experiencing fast change in the remote wilderness. These communities present a unique biosocial context for the experience of disease and disorders, as is evident in the case of both scurvy and smallpox when they erupted in the Klondike gold fields. Yet, for various reasons, these diseases remained invisible when quantitative data sources only were used. The important implications that these sicknesses held for the health status of the gold rushers would thus have been undetected had analysis focused solely upon the customary morbidity and mortality data sources, resulting in a distorted view of the human condition in the context of this celebrated event in Canadian history. Only when qualitative materials are also explored does the full picture of the health in this historic population come into focus, while also revealing much more about life in this particular time and place than simply what illnesses the Klondikers suffered and died from.


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2010 ◽  
Vol 33 (3) ◽  
pp. 423-443 ◽  
Author(s):  
Véronique Voruz

This article ‘diagnoses’ the discourse of posthumanism as a contemporary symptom, and thus as a mode of the social link that attempts to deal with the real of the human condition as, precisely, non-natural. In order to then interpret this posthuman symptom, the article outlines the psychoanalytic notion of interpretation itself, not as the laying bare of a latent meaning, but as the inducement of truth-effects which are distinct from scientific understandings of truth premised upon identity and non-contradiction. Lacan's Seminar XVII is then utilized both as an example of the psychoanalytic interpretation of contemporary life, and as a resource for thinking through the reification of science and technological ‘lathouses’ that underpins the posthuman era. The article concludes with a strong defence of the capacity of psychoanalysis to hold open a space for the ‘outside-sense’, or what evades capture by the (scientific) signifier. It is argued that this ‘outside-sense’ is what truly constitutes the human insofar as humans are speaking beings.


Author(s):  
Neil Ormerod

Theology has long engaged philosophy as a dialogue partner, but the social sciences raise a new set of issues as both theology and the social sciences reflect concretely on the human condition. The problematic relationship between theology and the social sciences is perhaps nowhere more evident than in the area of ecclesiology. Whenever ecclesiology turns from more idealistic ahistorical forms of discourse to deal with the actual context and constitution of historical communities, the role of the social sciences in providing insights into those contexts and constitutions becomes difficult to deny. This chapter seeks to map out some of the history of the engagement with the social sciences by ecclesiologists such as Clodovis Boff, Dietrich Bonhoeffer, Edward Schillebeeckx, John Milbank, and Roger Haight, and the challenges that this engagement poses. Underlying this debate are profound theological issues concerning grace and nature.


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