scholarly journals “It Depends on Where You Look”: The Unusual Presentation of Scurvy and Smallpox Among Klondike Gold Rushers as Revealed Through Qualitative Data Sources

2010 ◽  
Vol 16 ◽  
Author(s):  
Megan J Highet

Health in the context of frontier boomtown communities represents an underdeveloped topic of research both within the social sciences and beyond. Studies of such historic communities offer insight into the human condition in past populations. They provide valuable observations with far-reaching modern-day applications, as many of the issues faced by the Klondike Gold Rushers are similarly experienced by those residing in single-industry and resource communities experiencing fast change in the remote wilderness. These communities present a unique biosocial context for the experience of disease and disorders, as is evident in the case of both scurvy and smallpox when they erupted in the Klondike gold fields. Yet, for various reasons, these diseases remained invisible when quantitative data sources only were used. The important implications that these sicknesses held for the health status of the gold rushers would thus have been undetected had analysis focused solely upon the customary morbidity and mortality data sources, resulting in a distorted view of the human condition in the context of this celebrated event in Canadian history. Only when qualitative materials are also explored does the full picture of the health in this historic population come into focus, while also revealing much more about life in this particular time and place than simply what illnesses the Klondikers suffered and died from.

2018 ◽  
Vol 22 (1) ◽  
pp. 31-49
Author(s):  
Paul Kucharski

My aim in this essay is to advance the state of scholarly discussion on the harms of genocide. The most obvious harms inflicted by every genocide are readily evident: the physical harm inflicted upon the victims of genocide and the moral harm that the perpetrators of genocide inflict upon themselves. Instead, I will focus on a kind of harm inflicted upon those who are neither victims nor perpetrators, on those who are outside observers, so to speak. My thesis will be that when a whole community or culture is eliminated, or even deeply wounded, the world loses an avenue for insight into the human condition. My argument is as follows. In order to understand human nature, and that which promotes its flourishing, we must certainly study individual human beings. But since human beings as rational and linguistic animals are in part constituted by the communities in which they live, the study of human nature should also involve the study of communities and cultures—both those that are well ordered and those that are not. No one community or culture has expressed all that can be said about the human way of existing and flourishing. And given that the unity and wholeness of human nature can only be glimpsed in a variety of communities and cultures, then part of the harm of genocide consists in the removal of a valuable avenue for human beings to better understand themselves.


2021 ◽  
pp. 45-70
Author(s):  
James Gordon Williams

This Chapter presents an analysis of the late drummer and community leader Billy Higgins’s improvised brushwork and breathing strategies in his performance on Hoagy Carmichael’s “Georgia on My Mind” on his frequent collaborator’s Charles Lloyd’s recording The Water Is Wide (2000). Connecting with the book’s theme of political and cultural considerations of what it means to create Black musical space, Ashon Crawley’s “black pneuma” interpretive frame is used to help understand Higgins’s breathing strategies relative to his drumming as an orchestration of individual and community sound. Higgins’s breathing strategies during improvisation are theorized as a way to cross bar lines, accessing all colors of the human condition while creating a Black sense of musical place. Higgins’s values of musical place-making thrive through his ego-denying philosophy for the benefit of group sound throughout his career and within the social movement of Leimert Park. 


2020 ◽  
Vol 10 (2) ◽  
pp. 105-128 ◽  
Author(s):  
Rico Gutschmidt

Pyrrhonian skepticism is usually understood as a form of quietism, since it is supposed to bring us back to where we were in our everyday lives before we got disturbed by philosophical questions. Similarly, the ‘therapeutic’ and ‘resolute’ readings of Wittgenstein claim that Wittgenstein’s ‘philosophical practice’ results in the dissolution of the corresponding philosophical problems and brings us back to our everyday life. Accordingly, Wittgenstein is often linked to Pyrrhonism and classified as a quietist. Against this reading, I will employ Laurie Paul’s notion of epistemically transformative experience and argue that Pyrrhonian skepticism and Wittgenstein’s philosophy can be interpreted as a philosophical practice that changes our self-understanding in significant ways. I will argue that this practice can evoke transformative experiences and is thereby able to yield a non-propositional insight into the finitude of the human condition. This shows that Pyrrhonian skepticism and Wittgenstein’s philosophy go beyond quietism.


2015 ◽  
Vol 8 (1) ◽  
pp. 97-139 ◽  
Author(s):  
Anthony C. Lopez

The use of evolutionary theory for explaining human warfare is an expanding area of inquiry, but it remains obstructed by two important hurdles. One is that there is ambiguity abouthow to build an evolutionary theoryof human warfare. The second is that there is ambiguity abouthow to interpret existing evidencerelating to the evolution of warfare. This paper addresses these problems, first by outlining an evolutionary theory of human warfare, and second by investigating the veracity of four common claims made against the use of evolutionary theory for explaining warfare. These claims are: (1) ancestral warfare was not frequent or intense enough to have selected for psychological adaptations in humans for warfare; (2) the existence of peaceful societies falsifies the claim that humans possess adaptations for fighting; (3) if psychological adaptations for warfare exist, then war is an inevitable and universal component of the human condition; (4) modern warfare and international politics is so qualitatively different from ancestral politics that any adaptations for the latter are inoperative or irrelevant today. By outlining an evolutionary theory of war and clarifying key misunderstandings regarding this approach, international relations scholars are better positioned to understand, engage, and contribute to emerging scholarship on human warfare across the social and evolutionary sciences.


2020 ◽  
Vol 15 (2) ◽  
Author(s):  
Valéria Silva Galdino ◽  
Caio Eduardo Costa Cazelatto

The social and juridical contours attributed to the values and expressions of human sexuality are the constant target scientific discussions, especially when this attention is focused on sexual diversity. As a result of this, the present research had bibliographical and narrative reviews in order to investigate the legal protection of sexuality, above all, that related to the experience of sexual minorities. For that, the historical, conceptual and classificatory aspects about the theme were explored as well as sexuality, discussed as a fundamental right and personality, since its exercise is immanent to the human condition.


2020 ◽  
Vol 15 (2) ◽  
Author(s):  
Valéria Silva Galdino ◽  
Caio Eduardo Costa Cazelatto

The social and juridical contours attributed to the values and expressions of human sexuality are the constant target scientific discussions, especially when this attention is focused on sexual diversity. As a result of this, the present research had bibliographical and narrative reviews in order to investigate the legal protection of sexuality, above all, that related to the experience of sexual minorities. For that, the historical, conceptual and classificatory aspects about the theme were explored as well as sexuality, discussed as a fundamental right and personality, since its exercise is immanent to the human condition.


2019 ◽  
Vol 16 (3) ◽  
pp. 445-457
Author(s):  
Donald Guthrie

This article explores how Christian constructivism can guide educators who are Christians toward an integral engagement with the social sciences that is both critically reflective and humbly teachable. Such an engagement requires a recognition that all image-bearing human beings may contribute insights about the human condition, responsible stewardship of knowledge with the mind of Christ, and approaching the social sciences with gospel-directed critical realism that is neither fearful nor uncritically accepting of social science perspectives.


Author(s):  
Jonathan R. Eller

This book chronicles the making of an iconic American writer by exploring Ray Bradbury's childhood and early years of his long life in fiction, film, television, radio, and theater. It measures the impact of the authors, artists, illustrators, and filmmakers who stimulated Ray Bradbury's imagination throughout his first three decades. This biography follows Bradbury's development from avid reader to maturing author, making a living writing for the genre pulps and mainstream magazines. Unprecedented access to Bradbury's personal papers and other private collections provides insight into his emerging talent through his unpublished correspondence, his rare but often insightful notes on writing, and his interactions with those who mentored him during those early years. They also provide insight into his very conscious decisions, following the sudden success of The Martian Chronicles and The Illustrated Man, to voice controversial political statements in his fiction. The book illuminates the sources of Bradbury's growing interest in the human mind, the human condition, and the ambiguities of life and death—themes that became increasingly apparent in his early fiction. It elucidates the complex creative motivations that yielded Fahrenheit 451. Revealing Bradbury's emotional world as it matured, the book highlights the emerging sense of authorship at the heart of his boundless creativity.


Author(s):  
Teresa Gilewski

Optimal care of patients involves the integration of both the scientific and humanistic aspects of medicine. However, the tremendous focus on technology can easily overshadow the personal effect of patient care. The complex relationship between the physician and the patient is a reciprocal one. Not only does the physician influence the experience of the patient, but the patient may leave a significant impression on the physician. Their interactions provide a myriad of opportunities for greater insight into the human condition, but may also contribute toward the struggle of physicians to maintain their own well-being. Enhanced awareness of the significance of these human interactions is at the core of caring for patients.


Philosophy ◽  
2020 ◽  
Vol 95 (4) ◽  
pp. 395-417
Author(s):  
Rico Gutschmidt

AbstractAccording to its quietist readings, skepticism can be dissolved by demonstrating that the notion of ‘absolute objectivity’ is confused. The dissolution of this confusion is supposed to lead us to acquiesce in our finite and plain everyday life without being bothered anymore about the supposed need for objective knowledge. In contrast, I want to propose a transformative reading of skepticism according to which the philosophical practice of skepticism can be ‘epistemically transformative’. To this end, I will transpose L.A. Paul's notion of ‘epistemically transformative experience’ from decision theory to the realm of philosophical practice and argue that the modern skeptical problem of an external standpoint can evoke transformative experiences that lead to a new, albeit non-propositional, insight into the finitude of the human condition.


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