scholarly journals ERA DIGITAL (PERGESERAN PARADIGMA DARI HUKUM MODERN KE POST MODERNISME)

2016 ◽  
Vol 45 (4) ◽  
pp. 285
Author(s):  
Iskandar Wibawa
Keyword(s):  

Konstruksi hukum saat ini dibangun berdasarkan aliran positivisme, merupakaan legal-meta narative yang maujud dalam bentuk hukum tertulis yang penerapannya menggunakan mehhode sylogisme,. Hal ini merupakan paradigma hukum modern. Era digital yang terjadi saat ini mempengaruhi kehidupan diberbagai bidang, termasuk di bidang hukum. Paradigma hukum modern yang positivistik, legal-meta naratuve dan penggunaaan sylogisme mengalami kesulitan menyelesaikan masalah yang terjadi di masyarakat. Paradigma baru diperlukan untuk menyelesaikan masalah tersebut, yaitu paradigma post modernism. Paradigma ini memaknai hukum sebagai legal-micronarative, memberikan peluang adanya keragaman dalam memaknai hukum. Hukum tertulis dimaknai sesuai dengan konteksnya, dan dipandang sebagai bingkai dalam rangka menyelesaikan masalah yang terjadi dalam masyarakat.

2016 ◽  
Vol 9 (9) ◽  
pp. 102
Author(s):  
Tavasolizadeh Parviz ◽  
Varvai Akbar

<p>One of the dimensions of social changing is the people’s aspects in any era toward the topic of crime, punishment, and administration of justice as well as legal agenda. Therefore the concept of crime has passed historical changes base on the social contexts in which it is located. The connections and relations among the elements, that make the concept of crime, were variable and different. Some scholars concern the present era as a postmodern era which has been emerged after the era of modernity and it somehow has forced itself on societies. In this era all concepts and agendas have been changed in concept and discourse. The concept of crime and criminology has also been changed in both sides. The scholars of this area believe that metamorphosis happens in the concept of crime from modern era into a new critical and postmodern formation. Therefore this study is going to form the concept of crime in theoretical system of postmodernism. The findings of this study shows that crime in the era of postmodernism and in that conceptual system is a kind of “discourse constructed” and is a kind of function of the dominant power and social conditions .</p>


Author(s):  
Ol'ga Leonidovna Kameneva

The subject of this research is the traditional moral value and virtue &ndash; temperance (self-restraint), which is examined in this research as the foundation of moral culture in Orthodox pedagogy. This topic is relevant in the modern era of post-modernism, where perceptions of good and evil are being diluted, forming a &nbsp;eudaimonic type of culture (from the Greek: &epsilon;&#8016;&delta;&alpha;&iota;&mu;&omicron;&nu;&#943;&alpha; [eu&#815;dai&#815;mon&iacute;a&#720;] meaning happiness), striving for indulgence and consumption. Its fruits are often the extreme forms of excess and various types of addictions, which destroy the health and lives of young generation. Eudaimonic type of culture is counterpoised by soteriological (from the Greek: &sigma;&omega;&tau;&eta;&rho;&#943;&alpha; s&#333;t&#275;ria meaning salvation), based on the idea of salvation of human soul, dominant of eternal moral values and virtues, and their priority over material values. The novelty of this research consists in the practically oriented nature of lessons, aimed at growing in virtues of children and their parents, as well as determination of diagnostic tools and levels of achievement of the virtue of temperance among the course participants. Based on the monitoring of the program (October &ndash; November of 2019, with participation of 65 school students and 17 parents), a conclusion is made on the high level of correlation between temperance of the Sunday school students and their parents, and direct impact of parental example upon formation of moral culture in a child.


2021 ◽  
Vol 20 (1) ◽  
pp. 60
Author(s):  
Yuyun Rohmawati

The Western has always insulted Islam as an out of date, irrational, dogmatic, mystical, static, undemocratic religion and so on. Despite the fact, Islam is a religion that rahmatan lil ‘alamin, dynamic and democratic. But the Western negative assessment of Islam is very strongly attached to their memory. So it’s quite difficult to change the Western understanding of Islam. Furthermore, Islamic societies who are too fanatical tend to shut down and reject the modern era. That is what make the problem more complex. Therefore, Indonesian Muslim Intellectuals sought to overcome this problem by developing Neo-modernism/ Post-modernism (in the 20th century). This is in accordance with the purpose of this article which is to find out Islamic discourse and Neo-modernism/ Post-modernism in the perspective of Nurcholish Madjid and Abdurrahman Wahid. The Research was conducted using a qualitative approach of the type of library research. The results of this study indicate that according to these two figures Post-modernism can be used as a bridge to develop Islamic thought as a religion that will always exist in all space and time, but Islamic values must remain radiated in the modern era. Thus, as Muslims especially intellectuals must be able to balance religion and general science.


2020 ◽  
Vol 2 (1) ◽  
pp. 157-179
Author(s):  
Kamau Wango

Portraiture remains one of the most fascinating genres of Art; it is engaging, intriguing and often, perhaps, a little controversial. Portraiture has been executed through the centuries in a variety of styles and media and for different purposes, from the ancient Egyptian cave paintings, through the medieval civilisations to the renaissance, new world, the great divide, modern era and ultimately to post-modernism pop art portraiture. One question that has always resurfaced in the interrogation of portraiture is what is the role of portraiture. There have also been incessant questions about the effectiveness or even need for some painting styles used in portraiture as well as other genres. Within contemporary Art, one of these styles that have often generated passionate arguments between those who love it and those who do not subscribe to it is hyperrealism. Detractors of hyperrealism, which started in the early 1970s, have consistently argued that by virtue of its reliance upon photography, what it seeks to portray is already achieved through photography and hence it is artistically ‘pointless’ since it serves no further visual purpose. Dwelling specifically on this artistic ‘pointlessness’, they have even questioned whether hyperrealism is Art or just a very refined and admirable show of skill. Proponents of hyperrealism, however, bask in the satisfaction that it retrieves all photographic cues from a digital image or a high-resolution photograph and converts or transforms these into a different realm of artistry and perfection by the placement of even more minute and meticulous details that would otherwise be invisible to the eye. This creativity culminates in an entirely new form, an ‘illusion of reality’ more artistically and visually engaging than the original photograph. The detractors, therefore, state that since hyperrealism is derived from photography as a reference base, then it is redundant as a style. In order to address this query, this paper examines the role of hyperrealism in modern portraiture as it is specifically applied to Kenyan portraiture executed by Eddie Ochieng’, an outstanding Kenyan hyperrealist, in order to determine its own ‘visual efficacy’ as a sub-genre. The portraiture itself, as featured in this paper, focuses on aspects of culture to explore the overall visual impact as a result of the application of hyperrealism.


2017 ◽  
Vol 23 (2) ◽  
Author(s):  
SANJAY A. KHAIRNAR

In modern era about 80% of the world population depends on herbal alternative system of medicine. Seventy thousand plants are used in medicine and about 2000 plants are used in Indian Ayurveda. The activities of the curative plants are evaluated by their chemical components. Few of them are important as a medicine but also posses poisonous or toxic properties. The toxicity is produced in them due to the synthesis of toxic chemical compounds may be in primary or secondary phase of their life. Most of the users of such medicinal plants in crude form are tribal and peoples living in the forests and their domestic stock . Most of the time these peoples may not aware about the toxicity of such plants used by them and probably get affected sometimes even leads to death. In the study area during the field survey of poisonous plants, information are gathered from the traditional practicing persons, cow boy and from shepherds. About 20 plant species belonging to 17 families are reported as a medicinal as well as toxic. From the available literature, nature of toxic compound and symptoms of their intake on human being are recorded. In the study area the plants like, Abrus precatorious commonly known as a Gunj or Gunjpala, Jatropha curcas , (Biodiesel plant), Croton tiglium (Jamalgota), Citrullus colocynthis (Kadu Indrawan, Girardinia diversifolia (Agya), Mucuna purriens (Khajkuairi), Euphorbia tirucali (Sher), E. ligularia (Sabarkand), Datura metel ( Kala Dhotara), Datura inoxia (Pandhara Dhotara) and Asparagus racemo-sus (Shatavari) etc . are some of the toxic plants used as a medicine and harmful also.


2012 ◽  
Vol 2 (4) ◽  
pp. 292-294
Author(s):  
Dr. Vandana K Saini ◽  
◽  
Dr. Kishor D Kawad ◽  
Dr. Neha Gohel

2012 ◽  
Vol 2 (1) ◽  
pp. 139-140
Author(s):  
Noopur Patel ◽  
◽  
Priyanka Kacker

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