scholarly journals Civilizational Aspects of Japanese History: Continuities and Discontinuities

2021 ◽  
Vol 13 (2) ◽  
pp. 105-132
Author(s):  
Jóhann Páll Árnason
Keyword(s):  
Comparative Approach ◽  
Japanese History ◽  
Crucial Importance ◽  
Central Section ◽  
Cultural World ◽  
The Relationship

This paper discusses the merits and problems of civilizational perspectives on Japanese history, with particular reference to the task of combining a comparative approach with valid points made by those who see Japan as a highly self-contained cultural world. After a brief consideration of Claude Lévi-Strauss’s reflections on Japan, the central section of the paper deals with Shmuel Eisenstadt’s work. His conception of Japan as a distinctive civilization characterized by pre-axial patterns is rejected on the grounds that the native mode of thought which he proposes to describe is more plausibly interpreted as an offshoot of Chinese traditions, although a notably autonomous and historically changing one. The transmission of Daoism to Japan, although much less explicit than the reception of Confucianism and Buddhism, was of crucial importance. That said, Eisenstadt’s concrete analyses of Japanese ways to transform foreign inputs are often detailed and insightful, and his comments on the relationship between culture and institutions raise important questions, although they must in many cases be reformulated in more historical terms. The paper discusses the genesis, dynamics and collapse of the Tokugawa regime (1600–1868), and concludes with reflections on Japanese modernity, up to and including its present crisis.

Colonialism and the Highland Clearances

2017 ◽  
Vol 8 (1) ◽  
pp. 22-48 ◽  
Author(s):  
Iain Mackinnon
Keyword(s):  
Industrial Development ◽  
Comparative Approach ◽  
Indigenous Research ◽  
Internal Colonialism ◽  
New Approach ◽  
A Site ◽  
Relationship Of ◽  
The Relationship ◽  
Imperial State ◽  
Late Modern

This article employs a new approach to studying internal colonialism in northern Scotland during the 18th and 19th centuries. A common approach to examining internal colonial situations within modern state territories is to compare characteristics of the internal colonial situation with attested attributes of external colonial relations. Although this article does not reject the comparative approach, it seeks to avoid criticisms that this approach can be misleading by demonstrating that promoters and managers of projects involving land use change, territorial dispossession and industrial development in the late modern Gàidhealtachd consistently conceived of their work as projects of colonization. It further argues that the new social, cultural and political structures these projects imposed on the area's indigenous population correspond to those found in other colonial situations, and that racist and racialist attitudes towards Gaels of the time are typical of those in colonial situations during the period. The article concludes that the late modern Gàidhealtachd has been a site of internal colonization where the relationship of domination between colonizer and colonized is complex, longstanding and occurring within the imperial state. In doing so it demonstrates that the history and present of the Gaels of Scotland belongs within the ambit of an emerging indigenous research paradigm.

THE ONTOLOGICAL ROOTEDNESS OF COGNITIVE PRACTICES LINGUISTIC FORMS IN RELIGIOUS SOCIO-CULTURAL TRADITIONS: A COMPARATIVE APPROACH

Communicology ◽  
2020 ◽  
Vol 8 (3) ◽  
pp. 138-148
Author(s):  
NATALIA MALSHINA ◽  
Keyword(s):  
Traditional Approach ◽  
Philosophical Tradition ◽  
Psychological State ◽  
Comparative Approach ◽  
Cultural Traditions ◽  
Fundamental Ontology ◽  
Ontology Language ◽  
The World ◽  
True Knowledge ◽  
The Relationship

This study examines the ontological problems in the aspect of the ratio of different cognitive practices and their mutual conditionality in the context of communication and their socio-cultural prerequisites, which is possible only if the traditional approach to the distinction between epistemology and faith is revised. Based on the idea of identity of common grounds of cognitive practices “belief” is included in the understanding of interpretation in the communicative situation for true knowledge in each of the modes of being. Belief in the philosophical tradition reveals the ontological foundations of hermeneutics. Three reflections are synthesised: the hermeneutic concept of understanding, the structuralist concept of language, and the psychoanalytic concept of personality. It is necessary to apply the method of phenomenological reduction to the ontological substantiation of hermeneutics in the Christian Orthodox tradition. Hence, the very natural seems the meeting of semantics, linguistics, and onomatodoxy, with the ontology language of Heidegger, the origins of which resides in in Husserl phenomenology. Fundamental ontology and linguistics, cult philosophy - both in different ways open the horizons of substantiation of hermeneutics. The beginning of this justification is the hermeneutic problem in Christianity, which has appeared as a sequence of the question of the relationship between the two Covenants, or two Unions. In the paper, the author attempts to identify the stages of constructing the philosophical concept of Pavel Florensky. As a result, the substantiation of the birth of the world in consciousness by the cult is revealed. Ontological tradenote words can be seen in Florensky through symbols. The symbol makes the transition from a small energy to a larger one, from a small information saturation to a greater one, acting as a lumen of being - when by the name we hear the reality. The word comes into contact with the world that is on the other side of our own psychological state. The word, the symbol shifts all the time from subjective to objective. The communicative model acts as a common point uniting these traditions. The religious approach as part of semiotic approach reveals the horizons of ontological conditionality of language and words, and among the words - the name, as the name plays a central role in the accumulation and transmission of information, understanding of the commonality of this conditionality in the concepts of phenomenology and Christian, Orthodox tradition.

Exceptional patients: Narratives of connections

2013 ◽  
Vol 12 (4) ◽  
pp. 269-276 ◽  
Author(s):  
Joan C. Engebretson ◽  
Noemi E. Peterson ◽  
Moshe Frenkel
Keyword(s):  
Well Being ◽  
Decision Making Process ◽  
Clinical Settings ◽  
Crucial Importance ◽  
Higher Power ◽  
Personal Connections ◽  
External Connections ◽  
The Relationship ◽  
Health And Well Being ◽  
Provided Examples

AbstractObjective:This study sought to better understand the patient s perspective of the experience of recovery from cancer that appeared to defy medical prognoses.Methods:Fourteen cases of medically verified exceptional outcomes were identified. A qualitative approach, employing long narrative interviews was used. Data was analyzed using a cross case thematic analytic approach.Results:The major overarching theme was connections, both internal and external. Internal included connections with God or a higher power and with oneself. The external connections, the focus of this paper, included 1) personal connections with friends and family, 2) connections with the medical system: the physician, nurses and other staff, and 3) connections with other patients. They described the nature of these relationships and the importance of frequent contact with family and friends as providing significant emotional and instrumental support. They expressed confidence in receiving care from a reputable clinic, and with very little probing illustrated the importance of the relationship with their providers. They articulated the significance of the compassionate qualities of the physician and identified communication attributes of their physician that were important in establishing this connection. These attributes were demeanor, availability, honesty, sensitivity in the decision making process. They provided examples of positive connections with nurses and other staff as well as with other patients through their illness process.Significance of results:The importance of connections in these illness narratives was richly illustrated. These issues often are overlooked in clinical settings; yet they are of crucial importance to the health and well-being of the patients.

Rasāsvāda: A Comparative Approach to Emotion and the Self

2021 ◽  
Vol 26 ◽  
pp. 115-139
Author(s):  
Sthaneshwar Timalsina ◽  
Keyword(s):  
The Self ◽  
Comparative Approach ◽  
Underlying Assumption ◽  
Systematic Philosophy ◽  
Philosophy Of Emotion ◽  
The Relationship ◽  
Rasa Theory

This paper explores the philosophy of emotion in classical India. Although some scholars have endeavored to develop a systematic philosophy of emotion based on rasa theory, no serious effort has been made to read the relationship between emotion and the self in light of rasa theory. This exclusion, I argue, is an outcome of a broader presupposition that the 'self' in classical Indian philosophies is outside the scope of emotion. A fresh reading of classical Sanskrit texts finds this premise baseless. With an underlying assumption that emotion and self are inherently linked, this paper explores similarities between the Indian and Chinese approaches.

scholarly journals Reflections on social and religious pluralism based on the philosophy of Ernst Cassirer

2013 ◽  
Vol 24 (1) ◽  
pp. 338-358
Author(s):  
Drazen Volk
Keyword(s):  
Religious Pluralism ◽  
Former Yugoslavia ◽  
Main Theme ◽  
Central Section ◽  
Ernst Cassirer ◽  
Symbolic Forms ◽  
The Relationship ◽  
Philosophy Of Symbolic Forms

The analysis of possibilities of dialogue as the prerequisite for social and religious pluralism based on Ernst Cassirer?s philosophy of symbolic forms is the main theme of this article. In the central section, the basic elements of the philosophy of symbolic forms are briefly introduced and are followed by a portrayal of the relationship between consciousness, symbolic forms and freedom. The essay then focuses on Cassirer?s general premises for his analysis of myth and also his description of the techniques of modern political myths. These elements of Cassirer?s philosophy are put forth so as to demonstrate the relevancy of his thought with regard to the issue of dialogue and pluralism, and also to indicate the applicability of his analysis concerning the presence of mythical consciousness in modern societies, including also the societies on the territory of the former Yugoslavia. The conclusion endeavors to gather the wealth of Cassirer?s analyses and to apply these in a condensed manner to an analysis of the situation in the regions indicated and also to point out directions to be taken in the search for possible solutions.

competency in a narrow field of practical legal method and practical reason. Then, a philosophical argument will be appreciated, considered, evaluated and either accepted or rejected. This is not a theoretical text designed to discuss in detail the importance of a range of legal doctrines such as precedent and the crucial importance of case authority. Other texts deal with these pivotal matters and students must also carefully study these. Further, this is not a book that critiques itself or engages in a post-modern reminder that what we know and see is only a chosen, constructed fragment of what may be the truth. Although self-critique is a valid enterprise, a fragmentary understanding of ‘the whole’ is all that can ever be grasped. This is a ‘how to do’ text; a practical manual. As such, it concerns itself primarily with the issues set out below: How to … (a) develop an awareness of the importance of understanding the influence and power of language; (b) read and understand texts talking about the law; (c) read and understand texts of law (law cases; legislation (in the form of primary legislation or secondary, statutory instruments, bye-laws, etc), European Community legislation (in the form of regulations, directives)); (d) identify, construct and evaluate legal arguments; (e) use texts about the law and texts of the law to construct arguments to produce plausible solutions to problems (real or hypothetical, in the form of essays, case studies, questions, practical problems); (f) make comprehensible the interrelationships between cases and statutes, disputes and legal rules, primary and secondary texts; (g) search for intertextual pathways to lay bare the first steps in argument identification; (h) identify the relationship of the text being read to those texts produced before or after it; (i) write legal essays and answer problem questions; (j) deal with European influence on English law. The chapters are intended to be read, initially, in order as material in earlier chapters will be used to reinforce points made later. Indeed, all the chapters are leading to the final two chapters which concentrate on piecing together a range of skills and offering solutions to legal problems. See Figure 1.1, below, which details the structure of the book. There is often more than one solution to a legal problem. Judges make choices when attempting to apply the law. The study of law is about critiquing the choices made, as well as critiquing the rules themselves. However, individual chapters can also be looked at in isolation by readers seeking to understand specific issues such as how to read a law report (Chapter 4) or how to begin to construct an argument (Chapter 7). The material in this book has been used by access to law students, LLB students and at Masters level to explain and reinforce connections between texts in the construction of argument to non-law students beginning study of law subjects.

2012 ◽  
pp. 16-16
Keyword(s):  
European Community ◽  
Law Students ◽  
Philosophical Argument ◽  
Crucial Importance ◽  
Legal Rules ◽  
Legal Method ◽  
Legal Problems ◽  
The Law ◽  
Relationship Of ◽  
The Relationship

scholarly journals Aspects of Love: The Effect of Mortality Salience and Attachment Style on Romantic Beliefs

2013 ◽  
Vol 66 (2) ◽  
pp. 135-151 ◽  
Author(s):  
Rebecca Smith ◽  
Emma Massey
Keyword(s):  
Attachment Style ◽  
Attachment Styles ◽  
Close Relationships ◽  
Mortality Salience ◽  
Insecure Attachment ◽  
Cultural Aspects ◽  
Relationship Assessment ◽  
Cultural World ◽  
The Relationship ◽  
Assessment Questionnaire

Two studies are reported which explore romance as a means of terror management for participants with secure and insecure attachment styles. Mikulincer and Florian (2000) have shown that while mortality salience increases the desire for intimacy in securely attached individuals, the insecurely attached use cultural world views rather than close relationships to cope with fear of death. Study 1 used the romantic belief scale to compare the effects of attachment style and mortality salience on the cultural aspects of close relationships and showed that the only the insecurely attached were more romantic following mortality salience. Study 2 replicated this effect and demonstrated that this difference was not simply due to lower self-esteem in the insecurely attached. The additional inclusion of the Relationship assessment questionnaire failed to provide any evidence that the securely attached were affected by the mortality salience manipulation, even on a more interpersonal measure.

scholarly journals The origins of non-human primates' manual gestures

2012 ◽  
Vol 367 (1585) ◽  
pp. 118-128 ◽  
Author(s):  
Katja Liebal ◽  
Josep Call
Keyword(s):  
Language Evolution ◽  
Functional Asymmetry ◽  
Comparative Approach ◽  
Gestural Communication ◽  
Human Communication ◽  
Ongoing Research ◽  
Communicative Actions ◽  
The Relationship ◽  
The Brain

The increasing body of research into human and non-human primates' gestural communication reflects the interest in a comparative approach to human communication, particularly possible scenarios of language evolution. One of the central challenges of this field of research is to identify appropriate criteria to differentiate a gesture from other non-communicative actions. After an introduction to the criteria currently used to define non-human primates' gestures and an overview of ongoing research, we discuss different pathways of how manual actions are transformed into manual gestures in both phylogeny and ontogeny. Currently, the relationship between actions and gestures is not only investigated on a behavioural, but also on a neural level. Here, we focus on recent evidence concerning the differential laterality of manual actions and gestures in apes in the framework of a functional asymmetry of the brain for both hand use and language.

scholarly journals Tussen schepping en Koninkrijk. Oliver O’Donovan over de onderlinge verhouding daarvan in zijn betekenis voor de christelijke ethiek, toegespitst op huwelijk en homoseksualiteit

2019 ◽  
Vol 62 (3) ◽  
pp. 254-269
Author(s):  
B.A. Belder
Keyword(s):  
Jesus Christ ◽  
Christian Ethics ◽  
Crucial Importance ◽  
Moral Meaning ◽  
The Relationship ◽  
Heterosexual Marriage

The relationship between the poles of creation and Kingdom is of crucial importance, as Jesus’ teaching on marriage clearly shows. Contemporary ethics, however, shows an enormous variety of positions, resulting in different evaluations of marriage, celibacy and homosexuality. Against the background of Anglican moral theologian Oliver O’Donovan this article addresses the question, “What is the relationship between creation and Kingdom, its significance for Christian ethics, especially with regard to marriage and homosexuality?” This article gives two­fold answer to the question based on the moral meaning of the Resurrection of Jesus Christ. First, the resurrection is affirmative, pointing back to  God’s good creation and, second, it is transformative, pointing forwards to God’s future recreation. There are, therefore, only two vocations: heterosexual marriage, respecting the integrity of created order; and celibacy, anticipating the Kingdom.

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