scholarly journals Philosophy of the Deed. “Praxis” in Hegel and Posthegelian Discourses

2021 ◽  
Vol 12 (2) ◽  
pp. 112-123
Author(s):  
Andreas Arndt

In his Prolegomena to Historiosophy, published in 1838, August von Cieszkowski wrote that we are at the turning point in history, when facts turn into deeds. This raises the question of what is actually to be understood by the term “deed” [Tat] and why, the hour of the deed should have come precisely now. After focusing on Hegel’s concept of a history of freedom, I will present two models of understanding action and conclude by discussing their consequences. More specifically, I will undertake a search that will lead us – by way of a detour via Hegel’s Phenomenology of Spirit – to Fichte’s concept of the act of doing. That socio-political practice can be justified in this way, however, is denied by those who argue that society and politics in Hegel fall under the category of objective and not of absolute spirit. The alternative model of action that I will focus on, concerns action in relation to objects, or labour, a model that Hegel had already worked out in Jena, and that Marx will re-discover (rather than invent) and further develop.

2016 ◽  
Vol 43 (1) ◽  
pp. 83-95 ◽  
Author(s):  
Catherine Kellogg

Judith Butler and Catherine Malabou’s recent exchange, ‘You Be My Body for Me: Body, Shape and Plasticity in Hegel’s Phenomenology of Spirit’, is remarkable because in their rereading of Hegel’s famous lord and bondsman parable, rather than focusing on recognition, work, or even desire, Butler and Malabou each wonder about how Hegel contributes to a new way of thinking about ‘having’ a body and how coming to ‘be’ a body necessarily involves a kind of dispossession. Butler and Malabou’s reading of Hegel is congruent with a current shift on the left away from a liberal politics of recognition to a (post-)Marxist analytic of dispossession: a move, in other words, away from liberal ‘solutions’ of redistribution – of either goods or recognition – towards thinking through issues of settler colonialism, forced migration and empire. Butler and Malabou’s piece points towards the insight that Hegel’s parable must be thought in terms of the political history of possessive individualism, and so in terms of the history of juridically defined property relations; the history of regarding both the body and the land as property. The ‘two valences’ of dispossession, in other words, refers in fact to a logic of property relations, one between those who ‘have’ property (either land or the property of their own bodies) and those who are juridically defined as propertyless.


Author(s):  
Enrico Landoni

The election of Bettino Craxi as PSI general secretary marked, from 1976, a very important turning point in thehistory of Italian socialism. His dynamic and charismatic leadership in fact contributed to a profound revisionof its ideological seeds, the so-called scientific Marxism, and above all to the recovery of the humanitarianand libertarian suggestions of pre-Marxist socialism. This led to the clear and definitive condemnation of theMarxist-Leninist model, which had found its practical realization in the Soviet system and in the countriesbeyond the Curtain, and prompted PSI to support the anti-communist dissidence and to establish strongrelations with the Polish opposition and above all with Solidarność. Craxi, both in the role of PSI generalsecretary and as Italian prime minister, was able to provide it with a great political-diplomatic support and alot of concrete help. Up to now, the history of these relations has not yet been adequately studied and thispaper therefore aims to fill the gap.


2018 ◽  
Vol 48 (5) ◽  
pp. 627-636
Author(s):  
Dan Bouk

A mid-1960s proposal to create a National Data Center has long been recognized as a turning point in the history of privacy and surveillance. This article shows that the story of the center also demonstrates how bureaucrats and researchers interested in managing the American economy came to value personal data stored as “data doubles,” especially the cards and files generated to represent individuals within the Social Security bureaucracy. The article argues that the United States welfare state, modeled after corporate life insurance, created vast databanks of data doubles that later became attractive to economic researchers and government planners. This story can be understood as helping to usher in our present age of personal data, one in which data doubles have become not only commodities, but the basis for a new capitalism. This essay is part of a special issue entitled Histories of Data and the Database edited by Soraya de Chadarevian and Theodore M. Porter.


1994 ◽  
Vol 12 (3) ◽  
pp. 287-300 ◽  
Author(s):  
Lindsay Bremner

In this paper the spatial dimensions of political practice and the historical dimensions of architectural practice are examined. The author argues that these two practices intersect when, in the life of a city and a nation, time is transformed into space. The productivity of death in this regard is explored. In developing this argument, reference is made to the works and writings of Regis Debray and Aldo Rossi, as well as events in the recent political history of South Africa.


Slavic Review ◽  
1975 ◽  
Vol 34 (1) ◽  
pp. 1-18 ◽  
Author(s):  
I. Michael Aronson

The significance of the reign of Alexander III as a turning point in the history of Russian Jewry is beyond dispute. This reign witnessed a sharp deterioration in the Jews’ economic, social, and political condition. Jewish hopes for emancipation from the prevailing discriminatory legislation were dashed. Instead of emancipation, the Jews were presented with new restrictions, on their residence rights, educational opportunities, economic and professional pursuits, and participation in the institutions of local government. Faced with starvation, many thousands of Jews chose to leave the Russian Empire. Others chose to convert to Christianity in order to throw off the yoke of persecution. Moving in the opposite direction, many Jewish intellectuals who had previously believed in the beneficial results to be achieved by assimilation began to question this assumption. Some began to turn to Zionism. Others turned to active Jewish self-defense.


2021 ◽  
Vol 34 (73) ◽  
pp. 405-416
Author(s):  
ANDRE PAGLIARINI

ABSTRACT This article surveys the ways that the global COVID-19 pandemic has effected higher education in the United States. After reviewing the effects of this critically important historical episode on colleges, particularly as it pertains to the humanities, I outline potential paths forward in the years to come. The fundamental tension I highlight is that between returning to a pre-COVID status quo or imagining an alternative model that is ultimately more sustainable for students and academics alike.


2016 ◽  
Vol 2 (2) ◽  
pp. 57-70 ◽  
Author(s):  
Tomasz Olczyk ◽  
Jacek Wasilewski

The 2015 presidential election was a turning point in a history of celebritisation of politics in Poland. Rock vocalist Paweł Kukiz unexpectedly finished third with 20% of votes, the highest result of any celebrity–candidate in presidential elections. He achieved that, campaigning mostly on Facebook, without any significant power base and financial support. Kukiz set up his own political organisation, which gained a 9% backing in the parliamentary elections. He achieved that with no political platform, no media backing, and no party structure. We argue that his persona was a crucial asset in his political success. We will show how Kukiz created, managed and performed his persona, how he used it to mobilise three million voters and then to create and brand his “Kukiz’15 Movement.” Finally, we analyse limits, traps and contradictions of persona power. Analysed material includes Paweł Kukiz’s and his opponents’ Facebook posts, televised political advertisements, performances in celebrity TV shows and debates.


PMLA ◽  
1916 ◽  
Vol 31 (2) ◽  
pp. 264-325
Author(s):  
C. A. Moore

One of the notable changes in English literature during the eighteenth century is a growth in altruism. It is a change which involves not only a breaking down of the old aristocratic indifference to the lower classes of society during the Restoration, but the establishment of a new ethical theory; literature displayed a broader human interest and assigned a new reason for its sympathy. It is usually assumed that the difference is due principally to the influx of French philosophy. This assumption at least minimizes the importance of a development which had taken place in the literature of England itself before the general interest in Rousseau. (The change, especially in poetry, is to be traced largely, I think, to the Characteristics (1711) of Lord Shaftesbury, whose importance as a literary influence in England has never been duly recognized. It has long since been established that his system of philosophy constitutes a turning-point in the history of pure speculation, especially in ethics; it has more recently been shown also that he is responsible for many of the moral ideas which inform the popular literature of Germany from Haller to Herder. But his influence upon the popular writers of his own country has received scant notice.


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