scholarly journals The Attitudes of Russian Officials in the 1880s Toward Jewish Assimilation and Emigration

Slavic Review ◽  
1975 ◽  
Vol 34 (1) ◽  
pp. 1-18 ◽  
Author(s):  
I. Michael Aronson

The significance of the reign of Alexander III as a turning point in the history of Russian Jewry is beyond dispute. This reign witnessed a sharp deterioration in the Jews’ economic, social, and political condition. Jewish hopes for emancipation from the prevailing discriminatory legislation were dashed. Instead of emancipation, the Jews were presented with new restrictions, on their residence rights, educational opportunities, economic and professional pursuits, and participation in the institutions of local government. Faced with starvation, many thousands of Jews chose to leave the Russian Empire. Others chose to convert to Christianity in order to throw off the yoke of persecution. Moving in the opposite direction, many Jewish intellectuals who had previously believed in the beneficial results to be achieved by assimilation began to question this assumption. Some began to turn to Zionism. Others turned to active Jewish self-defense.

Author(s):  
A. Puzyrkova

During 1900–1910, there was a process of intensive cooperation and mutual enrichment between artists in Western European artistic centers and representatives of the Ukrainian and Russian avant-garde. At the same time, the avant-garde, both in Europe and in the territory of the Russian Empire, forms its own face and features that are reflected in the specificity of the artistic expression of specific groups and trends. The art of the 1900–1910 became a turning point in the history of avant-garde in Europe and in the Ukrainian lands, finally affirming the irreversibility of the phenomenon of avant-gardism. The avant-garde movements evolved rapidly during the period from 1900 to 1930, however, despite certain differences in manifestations, the revolutionary gains of cubism, expressionism and futurism became the foundation of the entire Ukrainian avant-garde. The publication, using examples of cubism, futurism and expressionism, which, deriving from European centers, laid the foundation for the artistic expression of the Ukrainian, as well as Russian avant-garde – cubofuturism, suprematism, constructivism, scrutinizes the features of the avant-garde on Ukrainian territories in the European context. For the first time, it is focused on the differences between the manifestations of Cubism, Futurism, and expressionism in the Ukrainian and European avant-garde. There is a lack of formed groups and program documents of cubism, futurism, and expressionism in the Ukrainian fine art of the 1900-1910, with absolute domination of these areas of artistic expression and formulation. It focuses on the specific manifestations of the Ukrainian and Russian avant-garde that emerged on their base, as well as on the specific manifestation of the Ukrainian avant-garde, the neoprimitivism, which includes the school of Mykhailo Boichuk. The publication emphasizes the importance of suprematism in the Ukrainian avant-garde as a classical avant-garde movement, which had such distinct features as breaking with tradition and well-formed ideological principles outlined in the program documents, which was generally not typical for the Ukrainian avant-garde in the fine arts. As it is known, even the ideological foundations of cubofuturism were not clearly formed by its representatives, Oleksandr Bohomazov and Oleksandra Ekster. It is possible to speak of a formed and declared platform only with respect to the Ukrainian literary avant-garde, where it were the futurists who most clearly positioned themselves.


10.34690/205 ◽  
2021 ◽  
pp. 92-105
Author(s):  
Елена Марковна Шабшаевич

В статье рассматриваются концерты учащихся Московской консерватории в пользу их малоимущих товарищей в широком социокультурном контексте. Освещаются вопросы благотворительной концертной деятельности в сфере образования в Российской империи, и в частности в Москве. Производится типология ученических концертов в Московской консерватории (закрытые и публичные, в рамках учебного процесса и вне его). Прослеживается история концертов «в пользу недостаточных товарищей» с 1879 по 1910 год, анализируются программы и состав участников, финансовые аспекты проведения концертов. Особого взгляда заслуживает период студенческих волнений 1905-1906 годов, ставший поворотным пунктом в летописи данных концертов в Московской консерватории. В заключении делается вывод о значимости концертов «в пользу недостаточных товарищей» как особого этического и эстетического социокультурного феномена, перспективы данного дискурса в теоретической и практической плоскости. The articLe examines the concerts of students of Moscow Conservatory in favor of their poor cLassmates in a broad socio-cuLturaL context. The articLe highLights the issues of charitabLe concert activities in the fieLd of education in the Russian Empire in generaL and in Moscow in particuLar. The typoLogy of student concerts at the Moscow Conservatory (cLosed and pubLic, within the framework of the educationaL process and outside of them) is produced. The author traces the history of concerts “in favor of insufficient comrades” from 1879 to 1910, anaLyzes the programs and the composition of participants, the financiaL aspects of conducting concerts. The period of the student unrest of 1905-1906 deserves a speciaL Look, which became a kind of turning point in the chronicLe of these concerts at Moscow Conservatory. The concLusion concLudes on the importance of concerts “in favor of insufficient comrades” as a speciaL ethicaL and aesthetic sociocuLturaL phenomenon, the prospects of this discourse in the theoreticaL and practicaL pLane.


2020 ◽  
Vol 3 (3) ◽  
pp. 63-67
Author(s):  
Mamarazok Tagaev ◽  

In the article, after the conquest of the Russian Empire in the province, hospitals were opened for the Russian military and turned them into a hospital. Opened hospitals in Tashkent, Samarkand and Kattakurgan and outpatients for women and men. However,the local population, fearing doctors in uniform, did not want to contact them and turned to healers and paramedics


2019 ◽  
Vol 21 (2) ◽  
pp. 26-31
Author(s):  
Jalalitdin Mirzaev ◽  
◽  
Abdusalom Khuzhanazarov

The article discusses the history of Termez as an outpost of the Russian Empire on the border with Afghanistan


The paper is a review on the textbook by A. V. Yeremin, «The History of the National Prosecutor’s office» and the anthology «The Prosecutor’s Office of the Russian Empire in the Documents of 1722–1917» (authors: V. V. Lavrov, A. V. Eremin, edited by N. M. Ivanov) published at the St. Petersburg Law Institute (branch) of the University of the Prosecutor’s office of the Russian Federation in 2018. The reviewers emphasize the high relevance and high level of research, their theoretical and practical significance. The textbook and the anthology will help the students increase their legal awareness, expand their horizons.


2019 ◽  
pp. 256-281
Author(s):  
E.M. Kopot`

The article brings up an obscure episode in the rivalry of the Orthodox and Melkite communities in Syria in the late 19th century. In order to strengthen their superiority over the Orthodox, the Uniates attempted to seize the church of St. George in Izraa, one of the oldest Christian temples in the region. To the Orthodox community it presented a threat coming from a wealthier enemy backed up by the See of Rome and the French embassy. The only ally the Antioch Patriarchate could lean on for support in the fight for its identity was the Russian Empire, a traditional protector of the Orthodox Arabs in the Middle East. The documents from the Foreign Affairs Archive of the Russian Empire, introduced to the scientific usage for the first time, present a unique opportunity to delve into the history of this conflict involving the higher officials of the Ottoman Empire as well as the Russian embassy in ConstantinopleВ статье рассматривается малоизвестный эпизод соперничества православной и Мелкитской общин в Сирии в конце XIX века. Чтобы укрепить свое превосходство над православными, униаты предприняли попытку захватить церковь Святого Георгия в Израа, один из старейших христианских храмов в регионе. Для православной общины он представлял угрозу, исходящую от более богатого врага, поддерживаемого Римским престолом и французским посольством. Единственным союзником, на которого Антиохийский патриархат мог опереться в борьбе за свою идентичность, была Российская Империя, традиционный защитник православных арабов на Ближнем Востоке. Документы из архива иностранных дел Российской Империи, введены в научный оборот впервые, уникальная возможность углубиться в историю этого конфликта с участием высших должностных лиц в Османской империи, а также российского посольства в Константинополе.


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