scholarly journals Idea Boga w późnych pismach Immanuela Kanta

2021 ◽  
Vol 33 (1) ◽  
Author(s):  
Tomasz Kupś
Keyword(s):  
Practical Reason ◽  
Critical Period ◽  
Ad Hoc ◽  
Moral Theology ◽  
Moral Law ◽  
Theoretical Status ◽  
The Status ◽  
Moral Behaviour ◽  
Opus Postumum ◽  
Idea Of God

Kant’s position on the problem of God is radicalized under the influence of transcendental philosophy’s evolving project. The weakening position of physico-theology and the growing importance of moral theology are possible ways of describing the shift in perspective between the pre-critical period writings and the critical period writings. The separation of the area of cognition and action excludes the possibility of formulating theodicy in a classical form. God, as only a conceived idea, and its meaning is firmly grounded in practical philosophy, in which the presentation of the law is a sufficient condition for moral behaviour. In such a model, God is only an idea, but a fully functional one. This could be noticed mostly in the Opus postumum, where in analogy to God’s practical idea, Kant deduces the transcendental ether’s existence. Ether is not just a hypothesis for Kant; it is not just a ‘temporary’ or ‘contingent’ assumption made ad hoc to explain a particular experience. Still, it is a fundamental and indelible condition, a conditio sine qua non of experience in general. The non-hypothetical matter of heat (ether) is the transcendental condition of all experience, though it does not cease to be an ‘intelligible thing’, an ‘idea’. The status of this idea is entirely ‘non-theoretical’. Kant writes about the ether similarly as he writes about the idea of God, which is only conceivable but at the same time it maintains a strong ‘non-theoretical’ status. The Kantian idea of God is strongly objectified. It is not a ‘product’ of reason, but rather something ‘perceived’ by reason, a strictly theistic idea (as Erich Adickes claims). Kant’s statements, characteristic for the Opus postumum, in which God is identified with moral law, of course give grounds to suppose that the deification of practical reason can be understood as a final stage in the long process of anthropologizing God. However, these statements also allow us to consider practical reason as a new source of what is given.

The African Union and Universal Jurisdiction

2017 ◽  
Author(s):  
Martin Mennecke
Keyword(s):  
Ad Hoc ◽  
Criminal Court ◽  
Universal Jurisdiction ◽  
African Union ◽  
Government Officials ◽  
African Government ◽  
Double Standards ◽  
Legal Principle ◽  
The Status

Universal jurisdiction permits states to investigate and prosecute perpetrators of certain widely condemned offences, irrespective of whether they possess any of the traditional territorial, nationality, or other jurisdictional links to the offence. As a legal principle, African states accept the principle of universal jurisdiction, but in the past decade they have pushed back against it due to the perception that the courts of various European states have unfairly targeted African government officials that they perceive as enemies. Against this background, the chapter examines the status of the universal jurisdiction debate and how it relates to the role of the International Criminal Court and that of the African Union and its member states, in addition to evaluating the proposals made by African states within the framework of the United Nations to address the African government concerns about double standards in the application of universal jurisdiction through a special ad hoc committee of the General Assembly.

A status quo analysis of disaster risk reduction policy and legislation in Cameroon

foresight ◽  
2019 ◽  
Vol 21 (3) ◽  
pp. 362-376 ◽  
Author(s):  
R.E.A. Ashu ◽  
Dewald Van Niekerk
Keyword(s):  
Risk Reduction ◽  
Disaster Response ◽  
Disaster Risk Reduction ◽  
Qualitative Method ◽  
Ad Hoc ◽  
Disaster Risk ◽  
Status Quo ◽  
Content Type ◽  
Development Institutions ◽  
The Status

Purpose The purpose of this paper is to analyze the status quo of disaster risk reduction (DRR) policy and legislation in Cameroon. Design/methodology/approach Using a qualitative method, this paper examines historical data from sectoral administrative reports, plans, declarations, commitments and speeches, texts and peer-reviewed journals on disaster and risk management in Cameroon for the period 1967-2017. Empirical data from ten selected government sectors were used to analyze the status quo, together with quantitative data collected by using four instruments (i.e. HFA Priority 1 & 4, USAID Toolkit, GOAL Resilience Score and the Checklist on Law and DRR). Findings Findings show that Cameroon largely still practices disaster response through the Department of Civil Protection. Transparency and accountability are the sine qua non of the state, but the lack thereof causes improper implementation of DRR within development institutions. DRR is seen as an ad hoc activity, with the result that there is not effective institutional capacity for implementation. The need to develop a new national DRR framework is evident. Originality/value Analyzing the status quo of DRR in Cameroon could assist with the review and reevaluation of a new DRR framework within the Cameroonian territory.

Morality and The Three-fold Existence of God

2012 ◽  
Vol 17 (1) ◽  
pp. 27-47
Author(s):  
Leslie Armour
Keyword(s):  
Practical Reason ◽  
Moral Theology ◽  
Physical World ◽  
Existence Of God

Arguments about the existence of a being who is infinite and perfect involve claims about a being who must appear in all the orders and dimensions of reality. Anything else implies finitude. Ideas about goodness seem inseparable from arguments about the existence of God and Kant's claim that such arguments ultimately belong to moral theology seems plausible. The claim that we can rely on the postulates of pure practical reason is stronger than many suppose. But one must show that a being who is infinite and perfect is even possible, and any such being must be present in the physical world as well as in what Pascal called the orders of the intellect and morality (which he called the order of charity). Indeed, locating God in the various orders without creating conflicts is problematic. Such arguments are necessarily difficult and sometimes self-defeating but I argue in this paper that there is a promising path.

scholarly journals 'Critique' as Technology of the Self

2005 ◽  
pp. 97-116 ◽  
Author(s):  
Matthew Sharpe
Keyword(s):  
Practical Reason ◽  
The Self ◽  
Pure Reason ◽  
Critique Of Pure Reason ◽  
Care Of The Self ◽  
The Status ◽  
Heated Debate ◽  
The Subject

This inquiry is situated at the intersection of two enigmas. The first is the enigma of the status of Kant's practice of critique, which has been the subject of heated debate since shortly after the publication of the first edition of The Critique of Pure Reason. The second enigma is that of Foucault's apparent later 'turn' to Kant, and the label of 'critique', to describe his own theoretical practice. I argue that Kant's practice of 'critique' should be read, after Foucault, as a distinctly modern practice in the care of the self, governed by Kant's famous rubric of the 'primacy of practical reason'. In this way, too, Foucault's later interest in Kant - one which in fact takes up a line present in his work from his complementary thesis on Kant's Anthropology - is cast into distinct relief. Against Habermas and others, I propose that this interest does not represent any 'break' or 'turn' in Foucault's work. In line with Foucault's repeated denials that he was interested after 1976 in a 'return to the ancients', I argue that Foucault's writings on critique represent instead both a deepening theoretical self-consciousness, and part of his project to forge an ethics adequate to the historical present.

scholarly journals WANG YANGMING IN BEIJING, 1510–1512: “IF I DO NOT AWAKEN OTHERS, WHO WILL DO SO?”

2016 ◽  
Vol 1 (1) ◽  
pp. 59-91 ◽  
Author(s):  
George Lawrence Israel
Keyword(s):  
Critical Period ◽  
Wang Yangming ◽  
Philosophical Movement ◽  
The Status ◽  
Short Time ◽  
Do So ◽  
Intellectual Movement ◽  
High Politics ◽  
The Way

ABSTRACTAfter being recalled to Beijing in 1510 for evaluation and reassignment in the wake of his two-year exile to Guizhou and his period of service as a magistrate, Wang Yangming was assigned to a succession of posts at the capital that kept him there through 1512. During that short time, he remained disillusioned with the Ming court and high politics and chose to put his energies into fostering a philosophical movement. He believed that by restoring the “way of master-disciple relations and friendship,” he could help propagate the learning of the sages. To that end, he heldjiangxuegatherings with colleagues and friends and carried on an active correspondence. In those venues, Wang Yangming engaged others with his ideas about the goal of sagehood, the obstacles to attaining it, and the methods for overcoming those obstacles. The following article reconstructs this critical period in Wang Yangming's philosophical development and the intellectual movement he sought to foster, as well as the status of his philosophy as of this point in time.

An Unfamiliar and Positive Law: On Kant and Schiller

2013 ◽  
Vol 95 (3) ◽  
pp. 275-297 ◽  
Author(s):  
Reed Winegar
Keyword(s):  
Practical Reason ◽  
Friedrich Schiller ◽  
Moral Action ◽  
Moral Law ◽  
Positive Law ◽  
The Sublime ◽  
The Relationship

Abstract: A familiar post-Kantian criticism contends that Kant enslaves sensibility under the yoke of practical reason. Friedrich Schiller advanced a version of this criticism to which Kant publicly responded. Recent commentators have emphasized the role that Kant’s reply assigns to the pleasure that accompanies successful moral action. In contrast, I argue that Kant’s reply relies primarily on the sublime feeling that arises when we merely contemplate the moral law. In fact, the pleasures emphasized by other recent commentators depend on this sublime feeling. These facts illuminate Kant’s views regarding the relationship between morality, freedom, and the development of moral feelings.

International Innovation Collaboration in China

2021 ◽  
pp. 501-524
Author(s):  
Kaihua Chen ◽  
Ze Feng ◽  
Xiaolan Fu
Keyword(s):  
Economic Growth ◽  
Critical Period ◽  
Structural Adjustment ◽  
Research Collaboration ◽  
Status Quo ◽  
Future Research ◽  
Present Stage ◽  
Research Areas ◽  
The Status ◽  
Innovation Cooperation

At present, China is in the critical period of economic growth transformation and structural adjustment. Strengthening international innovation cooperation is becoming extremely important. However, there are distinctive characteristics of international innovation collaboration that differ from domestic research collaboration, so that international innovation collaboration meets more challenges compared with other kinds of research collaboration. This chapter attempts to analyze China’s international innovation cooperation from a more macro level. Combining theory with practice, the chapter analyzes the necessity of international innovation cooperation, China’s practice and experience, and the status quo of China’s international cooperation. The chapter provides suggestions for solving the problems existing in the present stage. It also collates and forecasts the future research areas of international innovation cooperation.

Kant's Justification of Ethics

2021 ◽  
Author(s):  
Owen Ware
Keyword(s):  
Moral Philosophy ◽  
Practical Reason ◽  
Human Freedom ◽  
Moral Law ◽  
Critical Methodology ◽  
Close Analysis ◽  
Historical Contextualization ◽  
Metaphysics Of Morals ◽  
Moral Normativity ◽  
Moral Requirements

Kant’s arguments for the reality of human freedom and the normativity of the moral law continue to inspire work in contemporary moral philosophy. Many prominent ethicists invoke Kant, directly or indirectly, in their efforts to derive the authority of moral requirements from a more basic conception of action, agency, or rationality. But many commentators have detected a deep rift between the Groundwork for the Metaphysics of Morals and the Critique of Practical Reason, leaving Kant’s project of justification exposed to conflicting assessments and interpretations. In this major re-reading of Kant, Owen Ware defends the controversial view that Kant’s mature writings on ethics share a unified commitment to the moral law’s primacy. Using both close analysis and historical contextualization, Owen Ware overturns a paradigmatic way of reading Kant’s arguments for morality and freedom, situating them within Kant’s critical methodology at large. The result is a novel understanding of Kant that challenges much of what goes under the banner of Kantian arguments for moral normativity today.

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