scholarly journals Following Sextus: Demonstrative Argument in Gorgias’ Peri tou mē ontos

2018 ◽  
Vol 9 (1) ◽  
pp. 13-29
Author(s):  
Stefania Giombini

The two extant versions of Gorgias’ Peri tou mē ontos (PTMO) have been preserved by an anonymous author (MXG) and by Sextus Empiricus (S.E.). Both versions have been differently interpreted by scholars who examine either the doctrine or the rhetorical-communicational dimen­sion (the first option being dominant). When comparing the PTMO with the rest of Gorgias’ works, the present paper aims to demonstrate that S.E. offers a more precise account of Gorgias’ modus argumentandi. Thus, S.E. shows the following, typical features of Gorgias’ demonstra­tive reasoning: 1) application of demonstrandum and quod erat demon­strandum, 2) continuous employment of reductio ad absurdum and 3) a refined formulation of the principle of non-contradiction (similar to the one in Pal. 25). The MXG, on the other hand, is accurate in the discussion of particular arguments (e.g. the third kephalaion), but presents an interpreter who is more interested in questioning Gorgias rather than doing justice to his thought. Hence, this article concludes that it was S.E., who had the text or at least a relatively accurate summa­ry of the PTMO.

2019 ◽  
Vol 14 (1) ◽  
pp. 83-96
Author(s):  
Stefania Giombini

Two versions of Peri tou mē ontos ptmo by Gorgias, related by an Anonymous Author MXG and by Sextus Empiricus SE, have been alternatively accredited by scholars according to their disposition to seek a doctrine or a rhetorical- communicational dimension respectively with the first tendency prevailing. Comparing the ptmo to the rest of Gorgiasʼ works, we verify and clearly demonstrate how SE manages to convey a precise modus argumentandi. In effect, SE shows Gorgias’ demonstrative reasoning as employing: 1 the application of demonstrandum and quod erat demonstrandum typical of Gorgiasʼ speeches, reinforced by a substantial and abundant use of verbs of explanation and demonstration, especially in comparison to the rest of the same Against the Logicians’ section. Otherwise, MXG reduces this lexicon to the more generic phēmi; 2 the continuous employment of the reductio ad absurdum, like in all of Gorgias’ works; 3 a very refined formulation of the principle of non-contradiction §67, similar to the one seen in Pal. 25. In addition, MXG is accurate in the discussion of some arguments as in the third kephalaion, however, presents as an overcorrected interpreter, more interested in questioning Gorgias than reporting his original text, also directly referring to Zeno, Melissus, and Leucippus. The context of the ptmo in SE’s work the structure presented leads us to believe that SE had the text or at least an accurate summary of the ptmo different from MXG. The aims of this paper are: 1 to demonstrate that SE shows well the Gorgianic demonstrative reasoning and, for this specific reason, he is reliable and valuable resource for us; 2 to hypothesise that SE’s version is based on and independent as yet unknown source.


Author(s):  
N. Cioica ◽  
C. Cota ◽  
Mihaela Nagy ◽  
G. Fodorean

Bioplastics constitute a great opportunity for agriculture, industry and environment. On the one hand, the basic raw material used to fabricate bioplastics is made from renewable agricultural materials, on the other hand, bioplastics have a wide application as packaging and protections in the food and non-food industry as catering products as protection films and foils and as compostable items in agriculture. Also very important is that after achieving the purpose for which they are produced, bioplastics become waste and their cycle is closed as they can be used as compost for agriculture.


2016 ◽  
Vol 24 (47) ◽  
Author(s):  
Stiegler Bernard

Stiegler argued in Cinematic Time and the Question of Malaise (the third volume of Technics and Time) that we must refer to archi-cinema just as Derrida spoke of archi-writing. In this article he proposes that in principle the dream is the primordial form of this archi-cinema. The archi-cinema of consciousness, of which dreams would be the matrix as archi-cinema of the unconscious, is the projection resulting from the play between what Husserl called, on the one hand, primary and secondary retentions, and what Stiegler, on the other hand, calls tertiary retentions, which are the hypomnesic traces (that is, the mnemo-technical traces) of conscious and unconscious life. There is archi-cinema to the extent that for any noetic act – for example, in an act of perception – consciousness projects its object. This projection is a montage, of which tertiary (hypomnesic) retentions form the fabric, as well as constituting both the supports and the cutting room. This indicates that archi-cinema has a history, a history conditioned by the history of tertiary retentions. It also means that there is an organology of dreams.


2016 ◽  
Vol 10 (1) ◽  
pp. 29
Author(s):  
Agnieszka Kacprzak

JULIAN, ULPIAN AND THE ATYPICAL LOAN: ON ANALOGY AS APPLIED IN LEGAL REASONINGSummary The paper concerns the legal controversy as to the possibility of transforming a debt that is due under a contract of mandate or any other consensual contract into a loan by means of a bare agreement (pactum). Under such an agreement the creditor would entitle his debtor to keep the equivalent of the debt – which already existed between them – as a loan. The discussion took place between Julian, the eminent jurist of the midsecond-century A.D, and Ulpian, the jurist of the first half of the third century A.D. Julian argued against the possibility of classifying the contract in question as a loan. His arguments were based on analogy, distinction, and reductio ad absurdum (D.17,1,34 pr.). Ulpian, on the other hand, defended the possibility that was ruled out by his predecessor. Interestingly enough, the latter relies on analogy as his main argument as well. His conclusion is drawn, however, from analogy with the very same situation which Julian considered distinct from the case in question (D. 12,1,15). In the article, it is argued that this diversity of opinions can be explained by the different interpretations of the characteristic of the loan as a real contract. From Julian’s standpoint, this characteristic required the loan to be the title of acquisition by the borrower of ownership of money or things that are thereby considered the object of the loan: if the money or things were acquired on any other grounds, no loan could be construed (not to mention the case where the debtor does not – materially – acquire any money at all). Ulpian, on the other hand, was concerned not as much with the material substrate of the loan as with the economical calculus: in this perspective, indeed, the agreement – which tended to replace the hitherto debt by the loan-debt of the same amount – turned out to be a perfect substitution of a double payment, which would lead to the same effect. It is important to note one of the consequences to which Ulpian’s reasoning could lead: the possibility that someone who has never obtained any money from anyone or indeed never had them, nevertheless could be considered to have borrowed them (e.g. someone obliged to pay damages is entitled by the creditor to keep the amounts due as a loan of money that he never materially obtained). In order to accept this consequence, some serious redefinition of the concept of the loan as a real contract seems necessary, to say the least. The paper argues that – when ruling out the transformation – Julian strove to avoid accepting this very consequence.


Paragrana ◽  
2015 ◽  
Vol 24 (2) ◽  
pp. 177-190
Author(s):  
Eva-Maria Engelen

AbstractThis study is guided by the idea that the totality of human self-relationships is dependent on a respective other, in order to be able to develop and in extreme cases sustain oneself. This is true even with regard to the phenomenal experience. On the one hand, it is determined how anthropological basic constellations are linked to relevant ethical questions of lifestyle and coping with existence, and, on the other hand, a lifestyle technique and ethical improvement are considered. Emotional and affective self-relationships in particular are examined to determine the phenomenal content of human self-relationships. In the first section, a model is presented on how inner life and thus a self is created in dialogical structures. In the second part, a traditional monologic technique is described as a dialogue with oneself, with whose help an inner life is further developed and unfolded. The third section shows how the effort towards self-preservation refers to dialogue scenarios.


Author(s):  
Tzvi Langermann

This chapter focuses on part II, Chapter 24 of Maimonides’ Guide of the Perplexed, which discusses the incompatibility of the models used by professional astronomers with the basic tenets of the Aristotelian world-view. On the one hand, the epicycles and eccentrics employed by astronomers seem to violate the principle that the motion of the heavenly bodies be uniform, circular, and about a fixed centre. On the other hand, the results achieved through the use of these very devices are startlingly precise. This, Maimonides says, is the ‘true perplexity’. The chapter then looks at three aspects of this true perplexity. It also compares the views expressed in the Guide with the rules laid down in the third chapter of the ‘Laws Concerning the Basic Principles of the Torah’, which forms the first section of the Mishneh Torah. It is particularly concerned with two questions: did Maimonides consider the true configuration of the heavens to be inscrutable? And can a close reading of both texts offer any clues about this true configuration? Finally, the chapter considers the views of some of Maimonides’ followers on these questions.


Augustinianum ◽  
2020 ◽  
Vol 60 (2) ◽  
pp. 379-397
Author(s):  
Christophe Guignard ◽  

Three major reshuffles delineate two families (α and β) within the manuscript tradition of the Commentary on Matthew by Hilary of Poitiers. In the first two cases (3, 2; 9, 7-9), J. Doignon in his critical edition (SCh 254 and 258) favored the text of the α family, judging that the β family generally attests to numerous revisions intended to suppress difficult lectiones. In the third case, on the other hand, he adopted the short text of the β family, thus demoting two short passages in 33, 5 specific to the α family. This article shows that on the one hand the language of these passages is attributable to Hilary and on the other their content fits perfectly with his exegesis. It thus argues for their authenticity.


2002 ◽  
Vol 96 (4) ◽  
pp. 866-867
Author(s):  
Robert Fatton

Political Legitimacy in Middle Africa is an insightful, refreshing, and original book that refines and expands our understanding of the so-called “politics of the belly.” A phrase made famous by Jean Francois Bayart (The State in Africa: The Politics of the Belly, 1993), the politics of the belly is the phenomenon of “eating” the fruits of power. The extent to which officeholders monopolize or share these fruits with the larger community has, however, significant consequences for their legitimacy. As Michael Schatzberg suggests, a “moral matrix of legitimate governance” (p. 35) embedded in familial and paternal metaphors shapes these belly politics. In turn, he argues that the moral matrix is rooted in four major premises. The first and second are related to the image of the ruler as a “fatherchief,” who has the obligation, on the one hand, to nurture and nourish his “family,” and on the other hand, to punish his “children” when necessary and pardon them when they truly repent. The third premise concerns the status of women in society; while they are not considered equal to men, rulers should, nonetheless, respect their role as “counselors and advisers.” The fourth premise “holds that permanent power is illegitimate and that political fathers…have to let their children grow up, mature, take on ever-increasing responsibilities in the conduct of their own affairs, and eventually succeed them in power” (p. 192).


2015 ◽  
Vol 7 (1) ◽  
pp. 3-30
Author(s):  
Noemi Gal-Or

Although the idea of r2p had been enshrined in the Constitutive Act of the African Union (au) shortly before the term was coined by the iciss, the au has been slow to live up to the commitment. Balancing r2p, on the one hand, with non-interference within the domaine reservé of the state, on the other hand, has proven an uphill battle. r2p sceptic member states have persistently opted for non-interference, and at most, a “non-indifference” approach representing a non-committal stance with regards to r2p. This paper offers reflections about the particular African construction of the third r2p “collective global” pillar, and explains the African reticence about the original iciss and 2005 World Summit Outcome versions of r2p. It expounds on the key reasons for this tempered reception and sheds light on the global governance security challenge as it plays out in the un-au politics of regional collaboration.


1987 ◽  
Vol 1 (3) ◽  
pp. 193-214 ◽  
Author(s):  
Lothar Laux ◽  
Hannelore Weber

In this concluding article we discuss the three approaches to biographical stress and coping research presented in this issue, under four main headings. The first topic comprises the comparison of the three approaches with regard to their biographical features. In a second part we turn to the issue of coping and examine differences as well as similarities between the coping concept of Hans Thomae, on the one hand and that of Lazarus and Folkman on the other hand. The third and fourth of our discussion points deal with two central topics, that are accentuated in present personality psychology: the person‐situation issue and the idiographic‐nomothetic debate. With regard to both topics, we discuss the ideas and research findings which Lazarus and Folkman, as well as Thomae are contributing to these issues. We conclude our discussion of biographical approaches to stress and coping by proposing a person‐centred approach, that can be regarded as a further development of theoretical conceptualizations contained in the approaches of Lazarus and Thomae.


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