scholarly journals „Drzwi zamknięte” czy „otwarte bramy”, czyli tłumacz między profanum a sacrum

2019 ◽  
pp. 287-300
Author(s):  
Joanna Kubaszczyk

The paper reflects on the specificity of the translation of texts belonging to the religious and theolog- ical literature. Religious and theological texts have been translated for millennia, many of them — originating in the sphere of Judeo-Christianity — lie at the core of Western culture. Their trans- lation, especially the translation of the Bible, was accompanied by theoretical reflection (see, for example, Jerome of Stridonium, Martin Luther or Eugene Nida), which permanently influenced the way of thinking about translation in general. The present study answers the question of how the translation of religious and theological texts differs from the translation of other texts and what the translator must or should take into account, translating religious and theological texts. The paper discusses, among others, the role of the word in Christianity, spiritual preparation, openness to the Holy Spirit, tradition and inculturation.

Author(s):  
Jan Stievermann ◽  
Ryan P. Hoselton

Jan Stievermann and Ryan P. Hoselton consider the role of experiential piety in the exegesis of Cotton Mather and Jonathan Edwards. Both were deeply engaged in the new critical questions of their day, and both were also committed to nurturing religious piety—though they differed somewhat in how they handled these concerns. Although Mather was profoundly interested in the philological and historical issues in the Bible, he prioritized devotional and contemplative engagement with Scripture. Edwards, Stievermann and Hoselton argue, drew on the experimental language and philosophy of the Enlightenment to construct a case for the supernatural authority of the Bible against increasingly naturalistic arguments. Edwards held that one gains spiritual understanding as the Holy Spirit harmonizes the believer’s internal senses with the Word; this reconstruction affected Edwards’ approach to the emotive element in Scripture, the dynamism of typology, and the nature of the regenerate interpreter of the Bible.


2010 ◽  
Vol 44 (3/4) ◽  
Author(s):  
B. Wielenga

In this article I try to develop a reformed perspective on Bible reading in Africa by ordinary readers. I explore the concept of ordinary readers in the context of recent hermeneutical discus-sions, and of the differences between their mode of reading and that of biblical scholars against the background ofthe reality of the oral or semi-literate cultures of Africa. A reformed perspec-tive, with its emphasis on the church as locus for Bible reading under the operation of the Holy Spirit, opens up a way forward out of the dilemma between ordinary and professional Bible reading. A reformed perspective can also clear the way for a gender-sensitive reading of the Bible in a continent where most Bible readers are women. This requires from those who read the Bible together an attitude of humility.


2018 ◽  
Vol 27 (1) ◽  
pp. 1-13
Author(s):  
John Goldingay

This article examines the connections between the Holy Spirit and the book of Psalms in terms of the Holy Spirit with, behind, and in the Psalms. The Spirit with the Psalms explores the Spirit’s work as the Psalms are utilized in worship and prayer. The Holy Spirit behind the Psalms considers the role of the Spirit in the composition of the Psalms. The Holy Spirit in the Psalms speaks to the way the Psalms themselves talk about the Holy Spirit. The article concludes with a concise description of the Spirit’s work in the Old Testament.


2020 ◽  
Vol 8 (2) ◽  
pp. 111-131
Author(s):  
Yanjumseby Yeverson Manafe

ABSTRAK       Setelah kejatuhan manusia ke dalam dosa sebagaimana diuraikan dalam kitab Kejadian 3:1-24, membuat semua manusia keturunan Adam dan hawa hidup dalam dosa. Kendatipun demikian masih ada banyak orang Kristen yang belum dapat memahami dengan pasti adanya dosa di dalam hidup mereka. Jika setiap orang kristen tidak tahu bahwa ada dosa dalam dirinya maka akan sulit sekali untuk menanganinya. Oleh sebab itu, setiap orang Kristen harus mengetahui dan menyadari hakikat dari manusia berdosa serta mau melepaskan diri dari belenggu dosa. Dan hal ini akan terwujud di dalam dan melalui Roh Kudus. Berkenaan dengan keberdosaan manusia maka dalam tulisan ini akan dibahas berturut-turut mengenai keberdosaan manusia, yaitu: definisi dosa, istilah-istilah dosa dalam Alkitab, asal dosa, aspek-aspek dosa, akibat dosa dan jalan keluar dari dosa.   ABSTRACT         After the fall of man into sin as described in Genesis 3: 1-24, made all humans descend from Adam and Eve live in sin. Nevertheless there are still many Christians who have not been able to understand with certainty the existence of sin in their lives. If every Christian does not know that there is sin in him it will be very difficult to handle it. Therefore, every Christian must know and realize the nature of sinful humans and want to break away from the bondage of sin. And this will be realized in and through the Holy Spirit. With regard to human sinfulness, this paper will be discussed in succession regarding human sinfulness, namely: the definition of sin, the terms of sin in the Bible, the origin of sin, aspects of sin, the consequences of sin and the way out of sin.


2015 ◽  
Vol 7 (2) ◽  
pp. 169-183
Author(s):  
Olga Zaprometova

Abstract This paper was presented at the international conference “Theology of the Holy Spirit: Personal Experience and Charismatic Movements in Contemporary Churches” held in Sibiu (2014). Although the role of the charismatic experience in the history of Christianity is a well-known fact it is still of particular interest for today due to the growth of Pentecostalism and charismatic movements worldwide. By turning to Hildegard of Bingen and to Martin Luther for a better understanding of the “faith of the heart”, this study aims to emphasize faith not just as a matter of understanding God but rather as experiencing the real presence of the Holy One. A particular focus is on clarifying terms and seeking the understanding of one another’s positions on the issue of the Holy Spirit.


Kairos ◽  
2017 ◽  
Vol 11 (1) ◽  
pp. 91-100
Author(s):  
Monika Bajić

The Bible, which is indisputable regarded as the inspired word of God, is written under the inspiration of the Holy Spirit. Man, as an earthen vessel, was used by the Holy Spirit to pen the revelation of God’s truth in Jesus Christ. The Holy Scriptures are “God breathed” words to the Church and are key in interpreting and fulfilling God’s telos for creation. This write-up wishes to emphasize and survey the critical role of the Holy Spirit in the Scriptures. Due to the inspiring role of the Spirit, the word of God is not a dead letter, rather a life-giving word that spills new life into the believer and the Church. Precisely this connection of Spirit and letter marks the Holy Scripture as living and active and conveys the desired transformative dimension for the individual believer and the faith community.


Author(s):  
Susan C. Karant-Nunn

Along with Reformation changes in authorized religious belief came the urgent revision and refinement of ecclesiastical ceremony—the liturgy. Both before and after the Evangelical movement, every act and decorative object within the churches symbolized a point of theological affirmation. Martin Luther and Ulrich Zwingli led the way in directing a new program, which constituted an aural and visual means of instructing the laity. The transubstantiating priest gave way to the preacher of Scripture, and the sermon now became the centerpiece of organized worship. The Holy Spirit inspired the clergyman in his pulpit. The Lord’s Supper remained a liturgical and theological focal point even though it was not as prominently placed in services as preaching. Across Protestant Europe, new forms of observance inculcated doctrine upon parishioners. Social rituals—marriage, baptism, and penance—were made congregational and not just familial or personal concerns.


2021 ◽  
Vol 1 (1) ◽  
pp. 38-52
Author(s):  
Indrianto Indrianto ◽  
Yonatan Alex Arifianto ◽  
Reni Triposa

Pornography is an audio-visual product, image or writing that can design the sexual lust of someone who reads or watches it. According to the Christian view, pornography depicts sex in a sinful way, degrades human dignity, destroys marital commitments, and engenders lust and adultery. The cause of pornography addiction is due to internal and external factors. Pornography is bad for teenagers because it causes addiction, damages the brain, the desire to try and imitate, and initiates sexual acts. Through a descriptive qualitative approach, it can be concluded that the role of the teacher and Christian religious education is a teaching and learning process that is based on the Bible, centered on Christ, and depends on the power of the Holy Spirit to guide each person at all levels of faith growth. The role of the Christian Religious Education teacher is not just to provide guidance and teaching in the field of Christian Religious Education to students, but the goal that the teacher wants to achieve is to develop and foster faith, attitudes, and actions in accordance with the testimony in the Bible and applied to them. daily life of students. So that it can seek to prevent pornography in all aspects within the scope of education. Abstract Pornografi adalah sebuah produk audio-visual, gambar ataupun tulisan yang bisa merancang nafsu birahi seksual seseorang yang membaca ataupun menontonnya. Menurut pandangan Kristen pornografi menggambarkan seks dalam cara berdosa, merendahkan martabat manusia, menghancurkan komitmen perkawinan, dan menanamkan hawa nafsu dan perzinahan. Penyebab kecanduan pornografi karena ada faktor internal dan eksternal. Pornografi berdampak buruk bagi remaja karena menyebabkan kecanduan, merusak otak, keinginan untuk mencoba serta meniru, dan mulai melakukan tindakan seksual. Melalui pendekatan kualitatif deskriptif, maka dapat disimpulkan bahwa peran guru dan pendidikan agama Kristen adalah proses pengajaran dan pembelajaran yang berdasarkan Alkitab, berpusat pada Kristus, dan bergantung kepada kuasa Roh Kudus yang membimbing setiap pribadi pada semua tingkat pertumbuhan iman. Peran guru Pendidikan Agama Kristen bukan sekedar memberikan bimbingan dan pengajaran dalam bidang Pendidikan Agama Kristen kepada peserta didik, namun tujuan yang hendak di capai oleh guru yaitu untuk mengembangkan dan menumbuhkan iman, sikap, serta tindakan sesuai dengan kesaksian yang ada dalam Alkitab dan di aplikasikan kedalam kehidupan peserta didik sehari-hari. Sehingga dapat mengupayakan pencegahan pornografi dalam segala aspek dalam lingkup pendidikan. 


2020 ◽  
Vol 1 (1) ◽  
pp. 68-78
Author(s):  
Hardi Budiyana

Christian education is a teaching and learning process that is based on the Bible, is moved by the Holy Spirit, and is Christocentric. One of the formal Christian education is manifested in Christian schools. Christian education in Christian schools is certainly different from education in schools in general. The Christian education, which is Christian and based on the Bible, is what distinguishes Christian schools from schools in general. Through a descriptive qualitative approach, the writer wants to describe the purpose of the role of educational psychology in Christian education. Where Christian education is to equip students in science, character and attitudes according to the Bible, but Christian education in schools also aims to bring students to become disciples of the Lord Jesus, where students are brought to meet personally with the Lord Jesus who is the only one. Lord and Savior, and experience His likeness. In carrying out Christian education in Christian schools, various disciplines are needed, including psychology. Psychology is the science of psychology that studies the unobservable inner state and observable outer state. Psychological principles that do not contradict the Bible are God's general revelations and can be used in Christian education in Christian schools. In terms of vision and mission in Christian schools, psychology can help to formulate a vision and mission that is biblical and responds to the needs of the times. In terms of the curriculum in Christian schools, psychology can help to discover new subjects and integrate all subjects with the Bible. In the case of teachers in Christian schools, psychology can aid in teacher recruitment, training, and evaluation. In the case of students in Christian schools, psychology helps to map out the uniqueness of each student and approach students personally. In terms of facilities in Christian schools, psychology helps to provide educational and innovative play tools according to the Bible


2012 ◽  
Vol 5 (2) ◽  
pp. 207-225 ◽  
Author(s):  
Adam McClendon

Though the use of the word “spirituality” abounds, the meaning can vary greatly. Three increasingly narrow categories seem to cover the essence of “spirituality” within American culture: general, Christian, and biblical. General spirituality is broad and all-inclusive. Christian spirituality introduces the necessity of Christ and the Holy Spirit, but has been undermined to a degree by the elevation of personal subjectivism. As a result the need has arisen for a third category. Biblical spirituality emphasizes the Bible as the basis for shaping one's understanding of and experience with God, as well as determining what is and is not of the Spirit of God. The Bible is still relevant and should be the spiritual basis for determining what appropriate expressions of faith are, grounding spirituality in an objective standard. Biblical spirituality should be advocated today within the church in capturing the essence of New Testament spirituality.


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