The ‘Political’ Use of the Cult of Saints in Early Medieval Ravenna

Author(s):  
Tom Brown
Author(s):  
S. A. Vasyutin

The article deals with the evaluation of the political institutions in early medievalCentral Asia. The existing approaches to defining the governing systems of the imperial nomad unions focus on the concepts "chiefdom" and "state", but in both cases researchers have to state an absence of total compliance of the nomadic empires' governing structures to the classical attributes of chiefdom and state, thus constantly making reservations, which blur these concepts. The purpose of the work is to consider the possibility of solving this problem by using a broader "net" of terms determining different political systems and stages in their development in relation to early medieval nomadic empires. The methodological base of the article is the modern conceptions of multilinearity and diversity of the political genesis. The research has resulted in determination of a range of concepts which could better reflect the specificity of political institutions of different nomadic empires or make this evaluation more neutral but providing a clearer understanding of the complexity level of the political organization. 


2015 ◽  
pp. 31-42 ◽  
Author(s):  
Predrag Komatina

The paper analyzes the information concerning the border between the Serbs and the Bulgarians in the 9th and the 10th centuries found in the work De administrando imperio by the emperor Constantine VII Porphyrogenitus. It is made clear that there were no clearly established borderlines between the political entities in the Early Middle Ages, and that those political entities during that period functioned not on the basis of territorialy organized states, but of ethnic communities, whose authority rested upon the people, not the territory. The functioning of the early medieval Bulgarian Khanate is one of the best examples for that. Therefore, it is necessary that the information on the Serbian-Bulgarian border in the Porphyrogenitus? work be analyzed in a new and different light.


Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 381-382
Author(s):  
Albrecht Classen

Even though this is not a new publication, Pohl’s study on the Avars deserves particular attention, now in its first English translation. While not identified on the cover page, Pohl’s book was superbly translated into English by Will Sayers, who is briefly mentioned in the preface. Pohl had published his book originally in German in 1988, and it appeared in its third edition in 2015. Only in the last few decades has our awareness and understanding of the Avars grown and changed, particularly because intensive archaeological evidence has vastly changed our concept of that Steppe people who lived in the Carpathian Basin long before the Magyars settled there. Consequently, Pohl has made great efforts to reflect on the new insights and rewrote the respective sections of this book. In short, although here we hold in our hands ‘only’ the English translation of the third edition, The Avars represents, after all, a new approach and a thorough update of the current research on that people that had significant influence on the Byzantines, the Germanic peoples to the west and southwest, and to the north and east. They were the first to introduce into Europe the stirrup, but they left practically no written sources. They were Nomadic people, and yet not simply barbarians, as later chroniclers liked to call them. Hence, Pohl’s study on this early medieval people sheds important light on the political and military structure of early medieval Europe in an area where the Byzantine sphere of interest ended and where the Carolingians endeavored to place their stakes.


2020 ◽  
Vol 50 (1) ◽  
pp. 22-39
Author(s):  
John Maddison

This article considers the architecture of English medieval churches and how it was affected by its function as a setting for the cult of saints. It looks at the impression which the patrons of medieval buildings were hoping to make on the minds and spirits of those who visited them. It is not concerned so much with the functional planning issues surrounding access, security, and the management of pilgrims as it is with the symbolic content of those larger spaces within which the shrine and its immediate surroundings are contained and visually celebrated. Plans, forms, and decoration carrying specific associations with prestigious buildings in Rome are considered in relation to some early medieval buildings. The new work at Canterbury, following the fire of 1174, created a new and influential architectural language adopted by other cathedrals in which aspects of the saint could be signaled by architectural detail and decoration. The article ends with the thirteenth-century Chapel of the Nine Altars at Durham as a setting for the shrine of Cuthbert.


2017 ◽  
Vol 54 (3) ◽  
pp. 339-359
Author(s):  
Ryosuke Furui

The political formation in early medieval North India was characterised by subordinate rulers who were indispensable components of a monarchical state of the period. Their agency and power relations with the kingship had critical bearings on the early medieval history of Bengal under the Pālas. The epigraphical sources and the Rāmacarita of Sandhyākaranandin show diverse origins of the subordinate rulers, who got the position through their association with the Pāla kings. The royal grants issued on their application show their attempts to enhance their local control and position by negotiation with the king. The Pāla kings got the upper hand in this negotiation by countering the attempts of subordinate rulers and strengthening the local control through new measures. Their success however brought out a conjuncture at which social contradictions and tensions exploded as the Kaivarta rebellion, which resulted in their heavy dependence on subordinate rulers.


Early China ◽  
2014 ◽  
Vol 37 ◽  
pp. 393-443 ◽  
Author(s):  
Grégoire Espesset

AbstractThis article deals with facets of the political ideology of late pre-imperial and early imperial China as documented by remnants of a dozen texts belonging to an under-explored genre known in English as weft (wei 緯) writings or the “Confucian Apocrypha.” Its focus is on the transcendence of hierarchy and sovereignty, the transfer of dynastic legitimacy, and the pragmatic vehicle of “tangible” revelation. After a terminological introduction, the study turns to weft concepts of society and sovereignty as being consubstantial with the intrinsic hierarchical order of the universe, then moves on to explore how these concepts are dealt with in a cluster of weft narrative materials. Focused on a rite of jade disc immersion, the final section bridges the gap between the “mythical” sphere of weft narrative and conventional history, showing how some weft ideas actually determined political action. Weft theories contributed to the formation of the early imperial ideas of sovereignty and legitimacy and remained active throughout the early medieval era, having a lasting impact on the political sphere as well as liturgical practices intended to reenact the transcendent experience of epiphany.


2019 ◽  
Vol 11 (2) ◽  
pp. 35-48
Author(s):  
Costel Coroban

This article examines the way rulers are depicted in Icelandic literary sources such as Egils saga and some other literary sources belonging to medieval Scandinavia. We may presume that the construction and description of the image of Norwegian kings in that age, when Christianity had not totally replaced the Old beliefs in Iceland, are conclusive when attempting to better understand and analyse the mixed ideology of power in 12th and 13th century Norway and Iceland. Our aim is to explore the foundations of the political ideology of Early Medieval Norway, which were consolidated in the 12th and 13th centuries, when the authors and sources constructed an intercultural model of kingship based on the recently Christianised culture over which the influences of the old faith was overlapping.


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