scholarly journals EPIPHANIES OF SOVEREIGNTY AND THE RITE OF JADE DISC IMMERSION IN WEFT NARRATIVES

Early China ◽  
2014 ◽  
Vol 37 ◽  
pp. 393-443 ◽  
Author(s):  
Grégoire Espesset

AbstractThis article deals with facets of the political ideology of late pre-imperial and early imperial China as documented by remnants of a dozen texts belonging to an under-explored genre known in English as weft (wei 緯) writings or the “Confucian Apocrypha.” Its focus is on the transcendence of hierarchy and sovereignty, the transfer of dynastic legitimacy, and the pragmatic vehicle of “tangible” revelation. After a terminological introduction, the study turns to weft concepts of society and sovereignty as being consubstantial with the intrinsic hierarchical order of the universe, then moves on to explore how these concepts are dealt with in a cluster of weft narrative materials. Focused on a rite of jade disc immersion, the final section bridges the gap between the “mythical” sphere of weft narrative and conventional history, showing how some weft ideas actually determined political action. Weft theories contributed to the formation of the early imperial ideas of sovereignty and legitimacy and remained active throughout the early medieval era, having a lasting impact on the political sphere as well as liturgical practices intended to reenact the transcendent experience of epiphany.

2019 ◽  
Vol 34 (1) ◽  
pp. 109-125
Author(s):  
Anke Strauß ◽  
Alexander Fleischmann

This article reconceptualises work-based solidarity as political action that is distinct from, yet interlinked with, a socio-economic mode of activity. To extend existing relational approaches to work, this article reads a case study of a cultural initiative through Hannah Arendt’s notions of labour, work and (political) action. With the latter being a form of engagement marked by plurality – the co-presence of equality and difference – the analysis shows how work-based solidarity as political activity is a temporary and precarious phenomenon. It necessitates constant engagement of various material and discursive elements to create its conditions. This article also shows how work-based solidarity is enabled through particular arrangements of activities stretching over both the socio-economic and the political sphere in a way that maintains the political mode of work distinct from socio-economic reasoning without ignoring its economic necessities.


2018 ◽  
Vol 2 ◽  
pp. 149-170 ◽  
Author(s):  
Yasemin Sari ◽  

In this article, I offer a politico-philosophical perspective to reassess the much-contested role of truth in politics to put forth a principle of political action that will make sense of a “right to unmanipulated factual information,” which Hannah Arendt understands as crucial for establishing freedom of opinion. In developing a principle of epistemic responsibility, I will show that “factual truth” plays a key role in Arendt’s account of political action and provides a normative order that can extricate her account from charges of immoralism. The article will be divided into three sections: section 1 deals with the distinction between rational truths and factual truths, and the question of their validity, section 2 deals with what a principle of political action is, and lastly, section 3 proposes a principle of “epistemic responsibility” that becomes action-guiding in the political sphere, in order to shed new light on the 2013 Gezi Park protest, one of the recent democratic uprisings of our century.


2019 ◽  
Vol 11 (2) ◽  
pp. 35-48
Author(s):  
Costel Coroban

This article examines the way rulers are depicted in Icelandic literary sources such as Egils saga and some other literary sources belonging to medieval Scandinavia. We may presume that the construction and description of the image of Norwegian kings in that age, when Christianity had not totally replaced the Old beliefs in Iceland, are conclusive when attempting to better understand and analyse the mixed ideology of power in 12th and 13th century Norway and Iceland. Our aim is to explore the foundations of the political ideology of Early Medieval Norway, which were consolidated in the 12th and 13th centuries, when the authors and sources constructed an intercultural model of kingship based on the recently Christianised culture over which the influences of the old faith was overlapping.


1983 ◽  
Vol 25 (3) ◽  
pp. 133-144 ◽  
Author(s):  
S. Prakash Sethi ◽  
Nobuaki Namiki

The American public distrusts political action committees and considers them harmful to the nation's democratic political process. This negative reaction is independent of socioeconomic and demographic characteristics, political ideology, and party affiliation, but is highly correlated with optimism about the future and confidence in the nation's political, legal, and economic institutions and their leaders. The findings of this study suggest that business must undertake substantive and communications-related measures to improve public perception of PAC activities if it is to maintain societal legitimacy in its involvement in the political process.


1996 ◽  
Vol 53 (1) ◽  
pp. 1-23 ◽  
Author(s):  
Mary Eagleton

This article is concerned with the construction of feminist literary studies in the last twenty years and points out how we have created a literary history which is both selective and schematic. It suggests that we should be more critically aware of what we are constructing, how we are constructing it and of the political consequences of those constructs. It stresses three critical modes which might help us to complicate our history: a greater awareness of institutional contexts, a concern with empirical detail, and an ongoing analysis of the cultural and political significance of feminist literary practice. This article briefly applies these critical modes in a survey of eleven introductions to feminist literary studies – introductions which feature frequently and influentially in the teaching situation. The final section focuses on the key problem of inclusion and exclusion. Considering arguments from Third World feminism and postmodernist feminism, the study concludes that white, academic feminists should confront the privilege of their own inclusion as a necessary spur to political action.


2018 ◽  
Vol 5 (2) ◽  
pp. 90-98
Author(s):  
Pia Rowe ◽  
David Marsh

While Wood and Flinders’ work to broaden the scope of what counts as “politics” in political science is a needed adjustment to conventional theory, it skirts an important relationship between society, the protopolitical sphere, and arena politics. We contend, in particular, that the language of everyday people articulates tensions in society, that such tensions are particularly observable online, and that this language can constitute the beginning of political action. Language can be protopolitical and should, therefore, be included in the authors’ revised theory of what counts as political participation.


Our world of increasing and varied conflicts is confusing and threatening to citizens of all countries, as they try to understand its causes and consequences. However, how and why war occurs, and peace is sustained, cannot be understood without realizing that those who make war and peace must negotiate a complex world political map of sovereign spaces, borders, networks of communication, access to nested geographic scales, and patterns of resource distribution. This book takes advantage of a diversity of geographic perspectives as it analyzes the political processes of war and their spatial expression. Contributors to the volume examine particular manifestations of war in light of nationalism, religion, gender identities, state ideology, border formation, genocide, spatial rhetoric, terrorism, and a variety of resource conflicts. The final section on the geography of peace covers peace movements, diplomacy, the expansion of NATO, and the geography of post-war reconstruction. Case studies of numerous conflicts include Israel and Palestine, Afghanistan, Northern Ireland, Bosnia-Herzogovina, West Africa, and the attacks of September 11, 2001.


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