An Ethnographic Method for the Digital Humanistic Study of Buddhism

2019 ◽  
pp. 59-74
Keyword(s):  
Author(s):  
Ieva Rodiņa

The aim of the research “Historical Memory in the Works of the New Generation of Latvian Theater Artists: The Example of “The Flea Market of the Souls” is to focus on the current but at the same time little discussed topic in Latvian theater – the change of generations and the social processes connected to it, that are expressed on the level of world views, experiences, intergenerational relationships. Most directly, these changes are reflected in the phenomenon of historical memory. The concept of “postmemory” was defined by German professor Marianne Hirsch in 1992, suggesting that future generations are closely related to the personal and collective cultural traumas of previous generations, which are passing on the past experience through historical memory, thus affecting the present. Grotesque, self-irony, and focusing on socio-political, provocative questions and themes are the connecting point of the generation of young Latvian playwrights born in the late 1980s and early 1990s, including such personalities as Jānis Balodis, Rasa Bugavičute-Pēce, Matīss Gricmanis, Justīne Kļava, etc. However, unlike Matīss Gricmanis or Janis Balodis who represent the aesthetics of political theater, in Justīne Kļava’s works, sociopolitical processes become the background of a generally humanistic study of the relationships between generations. This theme is represented not only in “The Flea Market of the Souls”, but also in other plays, like “Jubilee ‘98” and “Club “Paradise””. The tendency to investigate the traces left by the Soviet heritage allows to define these works as autobiographical researches of the identity of the post-Soviet generation, analyzing life in today's Latvia in terms of historical memory. Using the semiotic, hermeneutic, phenomenological approach, the play “The Flea Market of the Souls” and its production in Dirty Deal Teatro (2017) are analyzed as one of the most vivid works reflecting the phenomenon of historical memory in recent Latvian original drama.


How might law matter to the humanities? How might the humanities matter to law? In its approach to both of these questions, The Oxford Handbook of Law and Humanities shows how rich a resource the law is for humanistic study, as well as how and why the humanities are vital for understanding law. Tackling questions of method, key themes, and concepts and a variety of genres and areas of the law, this collection of chapters by leading scholars from a variety of disciplines illuminates new questions and articulates an exciting new agenda for scholarship in law and humanities.


Author(s):  
Walter Feinberg

This chapter provides background information on the relationship between religion and public schools and then describes the different kinds of religion courses currently offered in some public schools. While the US Supreme Court has banned compulsory devotional religious exercises, it has not banned the nondevotional teaching of religion. The different types of religion courses command different kinds of justifications, and the legal and educational merits of these justifications are presented. The author concludes by proposing a case for teaching religion that is both constitutionally and educationally acceptable. This case rests upon the importance of the development of autonomy to the liberal tradition, and it shows how the teaching of religion as a humanistic study can serve this ideal.


1965 ◽  
Vol 74 (8) ◽  
pp. 1402 ◽  
Author(s):  
Charles A. Reich
Keyword(s):  

1976 ◽  
Vol 38 (3) ◽  
pp. 219
Author(s):  
Geoffrey Hartman

2019 ◽  
Vol 9 (6) ◽  
pp. 373
Author(s):  
Qurratulain Sardar ◽  
Rafique A. Memon

A. Maslow in his book Motivation and Personality (1954) presents the five-stage hierarchy Model, emphasizes on the fulfilment of needs to achieving higher self. Based on textual analysis, the study demonstrates how the protagonist Celie, from the novel Color Purple written by Alice Walker, follows the gratification of needs in edict to connect the higher self. The evolution of character’s personality has been appraised thoroughly at each level, gives an equal attentive of new visions into her conduct and relationships with other characters. The Colloquial African-American dialect of the text is taken metaphorically, formulates the scarcity of needs created by external milieu. It is inimitably distinguished to identify the one of the major forces after her unusual, capricious and incoherent behaviors are usual social human drives.


2015 ◽  
Vol 51 (2) ◽  
pp. 177-99
Author(s):  
Jonas Svensson

This article is a suggestion for the rethinking of the role and purpose of religious education (RE) in Swedish public schools, in relation to two major recent reforms: of teachers training (2012) and of syllabi for RE (2011). Based on a notion of the ‘humanistic’ study of religions as he study of religion as a human cultural product, the article argues that a RE – mainly in lower and upper secondary school – informed by contemporary theoretical development, better than any other school subject can cater for the important task of educating young people about who they, as human beings, are and why. To substantiate this claim, the content of the above mentioned reforms are presented, and placed in historical context. Furthermore, the article provides a set of examples of how actual teaching may be structured to fulfil its proposed new task, with a basis in the current syllabi for lower and upper secondary school.


2004 ◽  
Vol 98 (2) ◽  
pp. 327-339 ◽  
Author(s):  
RYAN PATRICK HANLEY

I saiah Berlin is remembered for his positive/negative liberty distinction and his value pluralism, but he was also an active participant in the debate over the nature of political inquiry. This essay argues that his neglected contribution to this debate is central to his thought and a valuable resource in today's debate over political science's methods and ends. I first show how Berlin understood the relationship of empirical science to humanistic study. I then demonstrate that his conceptions of political judgment and the “sense of reality” were intended as alternatives to the scientific pursuit of political knowledge. Finally, I argue that his Churchill and Weizmann essays present exemplars of the moral excellence Berlin considered necessary to ennoble liberal society and the political understanding indispensable to comprehensive political inquiry. I conclude by noting how Berlin's critique of scientific political inquiry informs his liberalism and his own methods of political inquiry.


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