Japan: Religious Syncretism in a Secular Society

Author(s):  
CARLO CALDAROLA
Author(s):  
Sergio Sezino Douets Vasconcelos ◽  
Aerton Alexander de Carvalho Silva

Este artigo busca compreender a importância das pesquisas de Roger Bastide, como um provocador da virada epistemológica nos estudos afro-brasileiros, marcando um novo lugar de percepção, a partir do qual se vem buscando analisar as ricas e complexas redes de construção no seio das religiões e religiosidades afro-brasileiras. Bastide foi o primeiro pesquisador no Brasil que buscou, de forma interdisciplinar, compreender a construção das religiões africanas no Brasil, a partir da perspectiva do próprio negro. O presente trabalho busca apresentar alguns momentos dos estudos afro-brasileiros sobre o sincretismo afro-católico, como cenário para compreender o salto qualitativo que a pesquisa de Roger Bastide provocou nos estudos sobre o sincretismo afro-católico no Brasil.Palavras-chave: Roger Bastide, Sincretismo afro-católico, Sincretismo religiosoTHE IMPORTANCE OF ROGER BASTIDE AS A "TURNING POINT" FOR THE STUDIES OF AFRO-BRAZILIAN RELIGIONSAbstract:This article aims to understand the researches of Roger Bastide, as a provocateur of the “epistemological turn”, in Afro-Brazilian studies, marking a new perception from which one has been searching analyzing the rich and complex network of construction within religions and Afro-Brazilian religiosities. Bastide was the first researcher in Brazil who sought, in an interdisciplinary way, to understand the construction of African religions in Brazil, from the perspective of the black person/black himself. The present study seeks to present some moments of Afro-Brazilian studies on Afro-Catholic syncretism as a scenario to understand the qualitative improvement that Roger Bastide's research has provoked in the studies on Afro-Catholic syncretism in Brazil.Keywords: Roger Bastide, Afro-Catholic Syncretism, Religious Syncretism


2020 ◽  
Vol 53 (1) ◽  
pp. 18-27
Author(s):  
Taniya Hussain

This article addresses the problem of defining the terms ‘secularism’ and ‘religion’ and the difficulty of accepting the strict separation of religion from politics that some say is needed for a truly secular society. It offers a ‘relationship model’ for religion that sees it as the practice of balancing the responsibilities arising from the relationships between oneself, God, fellow human and living beings and the environment. Examining the attitudes of the Founding Fathers of European secularism, it argues that secular society can only exist if we face the shadows of our colonial past and the literalist theological narrative which is quickly being digested within some Muslim communities. This narrative and how it is affecting Muslim communities in Europe, as well as the shadows of the colonial past, pose a danger to secular society and affects all communities across Europe and these are conversations that need to be held.


2020 ◽  
Vol 25 (1) ◽  
pp. 13-36
Author(s):  
Wojciech Szczerba

This article aims to examine how the concept of Imago Dei can serve as a symbol for the broadly understood idea of religious inclusion and human dignity. The article explores the concept of Imago Dei primarily from a protological perspective, analyzing its usage in biblical writings, theological tradition and modern philosophy. The substantial, relational and functional—which three usages of the concept can be found in the inclusive theology of Gregory of Nyssa—are analyzed in this article. Arguably, in the context of religious inclusion, the relational angle of Imago Dei seems to be the most important. Similarly contemporary Protestant theologian, Jürgen Moltmann states in his book, God in the Creation, that the “relational” concept of Imago Dei underscores the fundamental dignity of every person. In his book, God for Secular Society, Moltmann states that properly understood human rights should include democratic relationships between people, cooperation between societies, concern for the environment in which people live, and responsibility for future generations. From these perspectives, the concept of Imago Dei can be utilized as a symbol indicating the dignity of every person and human community, but also a symbol against any types of racism, nationalism or xenophobia.


Religions ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 69
Author(s):  
Anita Stasulane

This article addresses the commemoration of the deceased by examining a peculiar Latvian religious tradition—the cemetery festival. Latvian society is moving down the path to secularization. Participation in religious ritual practices could be expected to decrease in a predominately secular society. Nevertheless, the tradition of the cemetery festival practiced in Latvia shows that the relationship between the religious and the secular is much more complex than simply being in opposition to each other. The analysis is based on data obtained by undertaking fieldwork at cemeteries in Latvia. Participant observation and qualitative in-depth interviews were the main research tools used in the fieldwork. Through an analysis of the fieldwork data, this article explains, first, how honoring of the deceased currently takes place in Latvia; second, the factors which have determined the preservation of the cemetery festival tradition despite the forced secularization of the Soviet period and the general secularization encountered today; third, the relationship between religious and secular activities and their transformation at the cemetery festival.


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