scholarly journals Henrique Vaz, Darwin and Cassirer: Being Human and Transcendence

Open Theology ◽  
2018 ◽  
Vol 4 (1) ◽  
pp. 258-267
Author(s):  
Agnaldo Portugal

Abstract This article compares the approach of the Brazilian philosopher Henrique Vaz to the ones of Charles Darwin and Ernst Cassirer about human nature. Firstly, the text expounds Darwin’s ideas about human species in his The Descent of Man and Selection in Relation to Sex (1871), showing how the strictly biological approach is insightful in many respects, but becomes insufficient to understand humans in some other important points. Secondly, the article argues that those insufficiencies of Darwin’s theory may be overcome by the culture centered understanding of the human phenomenon held by Ernst Cassirer. Some other inadequacies are shown in Cassirer’s account, however, which can be resolved - preserving the virtues of both his and Darwin’s theories - by Henrique Vaz’s dialectic conception of humans as beings towards transcendence.

BJHS Themes ◽  
2021 ◽  
pp. 1-8
Author(s):  
Erika Lorraine Milam ◽  
Suman Seth

Abstract In 1871, Charles Darwin published Descent of Man and Selection in Relation to Sex, a text that extended, elaborated and completed his On the Origin of Species (1859). When he had published Origin, Darwin sought, albeit unsuccessfully, to skirt controversy; in Descent he waded into the fray on near-innumerable issues. Readers could find explicit the claim that humans had descended from apes, in addition to explorations of the similarities and apparent gulfs between ‘man’ and other animals. They also found Darwin's opinions on issues ranging from the origin and hierarchy of races to the question of women's education, from the source of altruistic bravery to the biological importance of aesthetic judgement, from his views on what his cousin would term ‘eugenics’ to the history of monogamy. In the last 150 years these ideas have been variously contested, rejected and recovered, so that the shadow of Descent extended into debates over the development of languages, the evolution of human sexualities, the ongoing possibilities of eugenics and the question of women's equality. In this volume, appearing during the sesquicentennial of the text's first appearance, one finds papers dedicated to all of these themes and more, laying out the roots and fruits of Darwin's Descent.


Author(s):  
Charles Darwin

‘Man still bears in his bodily frame the indelible stamp of his lowly origin.’ On topics ranging from intelligent design and climate change to the politics of gender and race, the evolutionary writings of Charles Darwin occupy a pivotal position in contemporary public debate. This volume brings together the key chapters of his most important and accessible books, including the Journal of Researches on the Beagle voyage (1845), the Origin of Species (1871), and the Descent of Man, along with the full text of his delightful autobiography. They are accompanied by generous selections of responses from Darwin’s nineteenth-century readers from across the world. More than anything, they give a keen sense of the controversial nature of Darwin’s ideas, and his position within Victorian debates about man’s place in nature. The wide-ranging introduction by James A. Secord, Director of the Darwin Correspondence Project, explores the global impact and origins of Darwin’s work and the reasons for its unparalleled significance today.


BJHS Themes ◽  
2021 ◽  
pp. 1-19
Author(s):  
Suman Seth

Abstract In the course of his discussion of the origin of variations in skin colour among humans in the Descent of Man, Charles Darwin suggested that darker skin might be correlated with immunity to certain diseases. To make that suggestion, he drew upon a claim that seemed self-evidently correct in 1871, although it had seemed almost certainly incorrect in the late eighteenth century: that immunity to disease could be understood as a hereditary racial trait. This paper aims to show how fundamental was the idea of ‘constitutions selection’, as Darwin would call it, for his thinking about human races, tracking his (ultimately unsuccessful) attempts to find proof of its operation over a period of more than thirty years. At the same time and more broadly, following Darwin's conceptual resources on this question helps explicate relationships between conceptions of disease and conceptions of race in the nineteenth century. That period saw the birth of a modern, fixist, biologically determinist racism, which increasingly manifested itself in medical writings. The reverse was also true: medicine was a crucial site in which race was forged. The history of what has been called ‘race-science’, it is argued, cannot and should not be written independent of the history of ‘race-medicine’.


2021 ◽  
pp. 1-15
Author(s):  
Luis Sánchez

Abstract In Descent of Man, Charles Darwin noted the impact of political institutions on natural selection. He thought that institutions such as asylums or hospitals may deter natural selection; however, he did not reach a decisive answer. Questions remain as to whether the selective impacts of political institutions, which in Darwin’s terms may be referred to as “artificial selection,” are compatible with natural selection, and if so, to what extent. This essay argues that currently there appears to be an essential mismatch between nature and political institutions. Unfitted institutions put exogenous and disproportionate pressures on living beings. This creates consequences for what is postulated as the condition of basic equivalence, which allows species and individuals to enjoy similar chances of survival under natural circumstances. Thus, contrary to Darwin’s expectations, it is sustained that assumed natural selection is not discouraged but becomes exacerbated by political institutions. In such conditions, selection becomes primarily artificial and perhaps mainly political, with consequences for species’ evolutionary future.


Author(s):  
Jennifer Fuller

Intrigued by the descriptions of hitherto unknown species, Victorian naturalists embarked on Pacific journeys to study new flora and fauna. The third chapter follows a young Charles Darwin and Thomas Henry Huxley as they develop theories that would challenge the assumed boundaries between “civilized” and “savage” man. Their often overlooked travel narratives, The Voyage of the Beagleand The Voyage of the Rattlesnake respectively, displayed not only emerging theories of evolution and natural selection, but also early biological and anthropological observations that questioned whether Pacific islanders were truly so different from British ones. These radical new ideas, spurred on by later works such as Origin of the Species and The Descent of Man, influenced novelists to use the Pacific islands as a testing ground for new theories of regressive evolution. Capitalizing on the emerging genre of “science fiction,” H.G. Wells imagined the Pacific in The Island of Doctor Moreau not as an idyllic paradise but as a horrific nightmare that reduced all islanders, British and native, to their most bestial forms displaying distinctly Pacific resonances and the changing British perspectives on the islands.


Author(s):  
Garrett Hardin

Before Malthus appeared on the scene, William Godwin recognized that the expanding population might ultimately produce an unfavorable ratio of population to resources which could create a problem. Five years later Malthus viewed this problem as an inevitable result of human nature reacting to a world of limits. Godwin, however (in the passage previously quoted at the end of Box 3-1) had proposed to solve the population by changing human nature. He suggested that some day our species might "cease to propagate." Since this was written in England two hundred years ago, in the absence of contradictory evidence we can only assume that Godwin was postulating an end to human sexual activity. He no doubt thought the sacrifice would be worthwhile because, in his Utopia, there would be "no war, no crimes, no administration of justice, as it is called, and no government. Besides this, there will be neither disease, anguish, melancholy, nor resentment." Most of Godwin's suppositions are too ridiculous to linger over, but one of them deserves an extended analysis because it touches on a general principle that will be called upon repeatedly as we continue to look for ways to avoid overpopulation. There is not the ghost of a chance that the human species will ever "cease to propagate." The reason is found in the great discovery made by Charles Darwin sixty years later: selection. Suppose, following Godwin, that the natural fertility of our species evolves almost all the way to zero. Then what? Initially, fertile individuals might be but a tiny minority of the whole; but, over time, selection would ensure the dominance of the fertile fraction. If there were even the slightest genetic basis for fecundity in human beings (as indeed there is in other animals) then fertile human beings would in time replace the infertile. To postulate a selection for universal sterility (as Godwin's scheme would require) is to perpetrate an oxymoron. Nature does not work with oxymorons. We who are alive now are the descendents of an unbroken line of fertile ancestors. This line extends back millions of years to the first humanoids—indeed, billions of years to the beginning of sexual life of any kind. Powerful though she is, Nature cannot create a self-sustaining, totally infertile, sexual species.


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