scholarly journals Myth-Science and the Fictioning of Reality

Paragrana ◽  
2016 ◽  
Vol 25 (2) ◽  
pp. 80-93 ◽  
Author(s):  
Simon O’Sullivan

AbstractIn what follows I put forward an idea of contemporary art practice as a form of myth-science, itself defined as a kind of fictioning of reality.The article draws on and develops ideas first put forward in O’Sullivan 2014. The term mythscience is borrowed from Sun Ra and Afrofuturism more generally (see Kodwo Eshun’s discussion, “Synthesizing the Omniverse”, in Eshun 1998, 154-163). The artist Mike Kelley, in an essay on Olaf Fahlstrom (Kelley 1995), links the term more particularly to expanded contemporary art practice. Most of what follows has been developed in relation to the collaborative ‘performance fiction’ Plastique Fantastique (and especially in conversation with David Burrows) and thus, in acknowledgement of this parallel research programme, interspersed throughout the text are images from our practice and, in particular, a performance itself titled ‘Myth-Science’.“Myth-Science” was performed in 2014 at the “Webewoche” exhibition/event, Stroom den Haag, The Hague and at the “Schizo-Culture” exhibition/event, Space Gallery, London (see http://www. plastiquefantastique.org/performance25.html). Plastique Fantastique, for this performance, involved myself and Burrows alongside Alex Marzeta and Harriet Skully. I hope that this local ‘scene’ might resonate on a more global level, but also that my comments will not be read as being solely tethered to this particular collaboration (indeed, my article intends the mapping of a more general trajectory in art). The article ends with a brief Coda on Felix Guattari’s concept – from Schizoanalytic Cartographies – of ‘fabulous images’ that offers another inflection on my theme....theres some thing in us it dont have no name... it aint us but yet its in us...(Russell Hoban, Riddly Walker)

2020 ◽  
Vol 68 (2) ◽  
pp. 111-128
Author(s):  
Gerald McMaster

AbstractIndigenous artists are introducing traditional knowledge practices to the contemporary art world. This article discusses the work of selected Indigenous artists and relays their contribution towards changing art discourses and understandings of Indigenous knowledge. Anishinaabe artist Norval Morrisseau led the way by introducing ancient mythos; the gifted Carl Beam enlarged his oeuvre with ancient building practices; Peter Clair connected traditional Mi'kmaq craft and colonial influence in contemporary basketry; and Edward Poitras brought to life the cultural hero Coyote. More recently, Beau Dick has surprised international art audiences with his masks; Christi Belcourt’s studies of medicinal plants take on new meaning in paintings; Bonnie Devine creates stories around canoes and baskets; Adrian Stimson performs the trickster/ruse myth in the guise of a two-spirited character; and Lisa Myers’s work with the communal sharing of food typifies a younger generation of artists re-engaging with traditional knowledge.


2017 ◽  
Vol 6 (1) ◽  
Author(s):  
Tony Valberg

Being-with is an artistically based research project aimed at applying and studying participatory and relational practices within the arts as well as addressing the esthetical and ethical questions that such practices generate. The participants in Being-with – researchers and artists as well as children, parents, grandparents, siblings and other residents in the small town of Høvåg in Norway – gathered weekly for half a year to experience how aesthetic production may interact with social space and vice versa. The article reflects on what consequences such interaction may have for the conception of art, and its arenas and agendas … when we consider art not only as a reflection of our lives, but also as an agent shaping our lives and changing the social surroundings we are part of. The article relates discourses of aesthetics penned by continental philosophers over the last 50 years to a specific setting in a Nordic contemporary art practice.


2021 ◽  
Vol 9 (2021-2) ◽  
pp. 120-133
Author(s):  
Caro Verbeek

For her doctoral dissertation “In Search of Lost Scents,” art and scent historian Caro Verbeek (Vrije Universiteit Amsterdam, Kunstmuseum, The Hague) collected olfactory neologisms or newly invented smell related words from (art) historical sources ranging from 1855 to 1975, which she categorised according to the themes poetry, mind, concepts, material and synaesthesia. Three never-before-published artistic illustrations by the author help establish a more embodied cognition of the meaning of some of these concepts, as including “smell images” is impossible. In addition, she has created a “synaesthetic odour wheel” based on literary sources (2021).


Leonardo ◽  
2012 ◽  
Vol 45 (2) ◽  
pp. 124-131 ◽  
Author(s):  
Gabriella Giannachi

Over the last quarter-century, an increasing number of artists have been variously engaging the public in artworks addressing the anthropogenic phenomenon known as climate change. Focusing specifically on works developed in the fields of visual arts, performance and new media, and on a body of theory attempting to distinguish between terms such as nature, landscape, weather, climate and environment, this article aims to offer an exploration of how these works, by adopting, often concurrently, three strategies—representation, performance and mitigation—affect our understanding of our changing relationship to nature and climate.


BMJ ◽  
2019 ◽  
pp. l4920 ◽  
Author(s):  
Rob Cook ◽  
Tara Lamont ◽  
Rosie Martin

The studyStory A, Aldridge R, Smith C, et al. Smartphone-enabled video-observed versus directly observed treatment for tuberculosis: a multicentre, analyst-blinded, randomised, controlled superiority trial. Lancet 2019;393:1216-24.The study was funded by the NIHR Programme Grants for Applied Research programme (project number RP-PG-0407-10340).To read the full NIHR Signal, go to https://discover.dc.nihr.ac.uk/content/signal-000777/smartphones-for-tb-treatment-observation


Arts ◽  
2020 ◽  
Vol 9 (1) ◽  
pp. 19
Author(s):  
Déirdre Kelly

It seems inherent in the nature of contemporary artist’s book production to continue to question the context for the genre in contemporary art practice, notwithstanding the medium’s potential for dissemination via mass production and an unquestionable advantage of portability for distribution. Artists, curators and editors operating in this sector look to create contexts for books in a variety of imaginative ways, through exhibition, commission, installations, performance and, of course as documentation. Broadening the discussion of the idea of the book within contemporary art practice, this paper examines the presence and role of book works within the context of the art biennale, in particular the Venice Art Biennale of which the 58th iteration (2019) is entitled ‘May You Live In Interesting Times’ and curated by Ralph Rugoff, with an overview of the independent International cultural offerings and the function of the ‘Book Pavilion’. Venetian museums and institutions continue to present vibrant diverse works within the arena of large-scale exhibitions, recognising the position that the book occupies in the history of the city. This year, the appearance for the first time, of ‘Book Biennale’, opens up a new and interesting dialogue, taking the measure of how the book is being promoted and its particular function for visual communication within the arts in Venice and beyond.


2020 ◽  
pp. 194084472097875
Author(s):  
David Carless ◽  
Kitrina Douglas

One challenge of performative research is that a performance is a one-time unique event. It cannot be preserved or returned to in its own form. Here, we offer a more durable artifact to preserve some aspects of the collaborative performance autoethnography we performed at the International Congress of Qualitative Inquiry (ICQI) in 2018. We write to communicate not only what we performed during the session but also our sentiments concerning singing and playing music as autoethnography. Because so often in our work we use songs, songwriting, music, and performance; we propose rhythm, melody, and harmony as alternative acts of autoethnographic collaboration. In this way of doing autoethnography, it may be that no words are spoken. But the burden of work is shared. This is the kind of collaboration we seek … in the here and now.


BMJ ◽  
2019 ◽  
pp. l4912 ◽  
Author(s):  
Rob Cook ◽  
Tara Lamont ◽  
Rosie Martin

The studyFeatherstone K, Northcott A, Harden J, et al. Refusal and resistance to care by people living with dementia being cared for within acute hospital wards: an ethnographic study. Health Serv Deliv Res 2019;7.This study was funded by the National Institute for Health Research Health Services and Delivery Research Programme (project number 13/10/80).To read the full NIHR Signal, go to https://discover.dc.nihr.ac.uk/content/signal-000779/understanding-dementia-care-in-hospitals


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