communal sharing
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2021 ◽  
pp. 1-18
Author(s):  
V. L. Crittenden ◽  
A. F. Kemp ◽  
C. F. Brown ◽  
W. F. Crittenden

2021 ◽  
pp. 002085232110291
Author(s):  
Negar Monazam Tabrizi

This study investigates the relational dimensions that shape clinicians' intentionality and motivation for knowledge-sharing. Qualitative data was collected from 40 clinicians in two hospitals, and relational models theory was used to investigate the impact of different relational models (communal-sharing, authority-ranking, equality-matching and market-pricing) on clinicians' intentionality and motivation to engage in knowledge and learning. While communal-sharing and expert-based authority–ranking relationships predominantly encourage intra-professional knowledge-sharing, equality-matching encourages inter-professional knowledge-sharing. This implies that while the idea is to work together to improve public service quality, each actor has their own interests and is motivated to share knowledge for different collective and/or personal reasons/agendas. In the public sector, formal authority-ranking and market-pricing are the main driving forces of coordination of actions and knowledge flow, through the medium of money and trade. Despite this, power games and a lack of support from those in positions of authority and ignorance of potential conflicts of interest, as well as extrinsic motivators, hamper knowledge-sharing, all of which threaten patient safety. Points for practitioners In pursuit of public service improvement, a focus on fostering an organizational culture that promotes collective behaviour, especially among those in authority, is crucial, given that their lack of support retards knowledge-sharing. For effective knowledge-sharing, both intrinsic and extrinsic motivators are equally important depending on the relational model.


2021 ◽  
Vol 18 (1) ◽  
Author(s):  
Mzukisi Lento

In the context of gender-based violence and xenophobia (black on black violence), the question is being asked whether black people hate themselves. Scholars have sought explanations for these social ills in socio-economic challenges that are a legacy of apartheid. These challenges have continued in the post-apartheid era. One cultural site in which poverty and violence have been reflected is the song “Bantu Biko Street” by Simphiwe Dana. The singer invokes Bantu Biko’s philosophy of Black Consciousness as a possible solution. This article closely reads this song and argues that the current government fails to deliver its material promises. The article also depicts Black Consciousness as a possible alternative ideology to foster black pride, hope and communal sharing.


Histories ◽  
2021 ◽  
Vol 1 (3) ◽  
pp. 85-99
Author(s):  
Dean Caivano

Drawing from archival research, this article explores Thomas Jefferson’s understanding of property and his embrace of a political community defined by communal sharing. Tracing the evolution of Jefferson’s view on property holdings from the Anglo-Saxons to the American colonies to his speculative vision of ward republics, this paper argues that fears concerning economic and property inequities in the early republic compelled the principal author of the Declaration of Independence to endorse small, communal experiments. Importantly, this reading of Jefferson problematizes strict liberal or republican interpretations of his thought, further calling into question the philosophical heritage of the American republic. By evaluating personal letters from 1804 to 1824, this article offers an alternative reading of Jefferson, one that carefully showcases his wholly original, compelling, and radical democratic thinking. The significance of this heterodox interpretation has far-reaching implications on our understanding of the foundational principles of the early republic as well as how we address the issue of economic inequality in the modern-day United States.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Elena Candelo ◽  
Cecilia Giuliana Casalegno ◽  
Chiara Civera

PurposeDigital transformation has had controversial impacts on the way small retailers and stakeholders interact, make decisions, and jointly create value while also transforming the nature of relationships. This paper examines the enabling factors of digital transformation in the small retailers' context through the lens of stakeholder theory, deepening the knowledge about the implications of such transformations imposed by the COVID-19 pandemic.Design/methodology/approachThe authors employed a mixed methodology based on a single case study, semi-structured interviews, focus groups and a survey to illustrate the dynamics behind and the impacts of the development of a digital platform created to support the commercial activity of 100 small retailer entrepreneurs located in Italy during the 2020 lockdowns. The platform has been developed in partnership with public and private local stakeholders with different degrees of involvement in the project.FindingsThe authors demonstrated that stakeholder relationships based on trust, engagement and empowerment are enablers of digital transformation in entrepreneurial contexts based on analogic relationships and communal sharing relational models. The authors also outlined the implications of empowerment and digital contamination among small retailers.Originality/valueThe authors’ findings foster the understanding of digital transformation in small entrepreneurial contexts by highlighting the potential of digital transformation as a powerful bridge between the urgent call for digitalisation and the maintenance of valuable relationships with customers by small retailer entrepreneurs, supporting the creation of entrepreneurial ecosystems.


2021 ◽  
Vol 25 (11) ◽  
pp. 60-87
Author(s):  
Maria Banagou ◽  
Saša Batistič ◽  
Hien Do ◽  
Rob F. Poell

Purpose Understanding employee knowledge hiding behavior can serve organizations in better implementing knowledge management practices. The purpose of this study is to investigate how personality and work climate influence knowledge hiding, by examining the respective roles of openness to experience and relational (specifically, communal sharing and market pricing) climates. Design/methodology/approach Multilevel modeling was used with two distinct samples, one from Vietnam with 119 employees in 20 teams and one from The Netherlands with 136 employees in 32 teams. Findings In both samples, the hypothesized direct relationship between openness and knowledge hiding was not found. In the Vietnamese sample, only the moderating effect of market pricing climate was confirmed; in the Dutch sample, only the moderating effect of communal sharing climate was confirmed. The findings of the Vietnamese sample suggest that people with a high sense of openness to experience hide knowledge less under low market pricing climate. In the Dutch sample, people with high openness to experience hide knowledge less under high communal sharing climate. The authors conclude that, in comparison with personality, climate plays a stronger role in predicting knowledge hiding behavior. Research limitations/implications Small sample size and self-reported data might limit the generalizability of this study’s results. Practical implications The paper highlights how organizational context (relational climate) needs to be taken into account in predicting how personality (openness to experience) affects knowledge hiding. Originality/value This paper contributes to a better understanding of the knowledge hiding construct by extending the set of known antecedents and exploring the organizational context in which such phenomena happen.


2020 ◽  
Vol 68 (2) ◽  
pp. 111-128
Author(s):  
Gerald McMaster

AbstractIndigenous artists are introducing traditional knowledge practices to the contemporary art world. This article discusses the work of selected Indigenous artists and relays their contribution towards changing art discourses and understandings of Indigenous knowledge. Anishinaabe artist Norval Morrisseau led the way by introducing ancient mythos; the gifted Carl Beam enlarged his oeuvre with ancient building practices; Peter Clair connected traditional Mi'kmaq craft and colonial influence in contemporary basketry; and Edward Poitras brought to life the cultural hero Coyote. More recently, Beau Dick has surprised international art audiences with his masks; Christi Belcourt’s studies of medicinal plants take on new meaning in paintings; Bonnie Devine creates stories around canoes and baskets; Adrian Stimson performs the trickster/ruse myth in the guise of a two-spirited character; and Lisa Myers’s work with the communal sharing of food typifies a younger generation of artists re-engaging with traditional knowledge.


2020 ◽  
Vol 5 ◽  
pp. 00012
Author(s):  
Triana Noor Edwina Dewayani ◽  
Muhammad Wahyu Kuncoro ◽  
Sowanya Ardi Prahara

This study aims to explore the form of communal sharing in social relations between working wives who experience work-family conflicts with husbands in Javanese families based on the indigenous psychology approach. This research was conducted in the Special Region of Yogyakarta as one of the centers of Javanese culture. The characteristics of the research respondents were the wife, who identified herself as a Javanese woman having children under the age of 12 who lived with her husband and worked as professionals. Data were collected using the exploratory method in the form of a survey with open-ended questions. The data analysis shows an overview of social relations communal sharing between working wives who experience work-family conflicts with husbands in Javanese families, which is based on the indigenous psychology approach. The forms of social relationship communal sharing between wife and husband include: husband fulfilling physical and psychological needs of the wife, husband protecting wife, husband willing to help wife, husband understanding wife, wife serving husband and children, wife managing house, educating children, supporting husband works, open and maintain family communication between husbands and wives. These findings illustrate that the nature of the relationship between husband and wife can take different forms. Providing needs, protecting or guiding the wife becomes the responsibility of the husband, while serving the husband, managing household work, and educating the child to become the responsibility of the wife. Thus, this finding describes the nature of communal sharing.


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