Double argument marking in Timok dialect texts (in Balkan Slavic context)

2021 ◽  
Vol 66 (1) ◽  
pp. 61-90
Author(s):  
Anastasia Escher

Summary Idioms of the Torlak dialect (spoken in southeast Serbia and western Bulgaria) are known for their “double affiliation”. On the one hand, by virtue of their historical and phonetic features, they belong to the western range of the South Slavic dialectic continuum. On the other hand, according to their morphosyntactic characteristics (the presence of the post-positive article, the reduced case system, etc.), they adhere to the eastern range (i. e. Balkan Slavic). This paper views the innovative features of Torlak syntax from a strictly synchronic perspective and as a phenomenon of double (i. e. both head- and dependent-) argument marking. It is argued that cases of double argument marking in Torlak appear when several conditions are met. In order to be archaically marked with an overt relict case marker, a nominal group should either refer to the a-declension or, in case of the other declension types, assume a prominent position not only on the animacy scale but also on the scale of emotional involvement. In order to be innovatively indexed by a bound personal form (Haspelmath 2013), the argument should create the most favourable pragmatic and semantic conditions for the possible (optional) occurrence of argument indexing, i. e. be a derhematised and highly individualised Patient.

2006 ◽  
Vol 30 (4) ◽  
pp. 655-732 ◽  
Author(s):  
Christa König

Africa is a continent where grammaticalized case systems are a rare phenomenon. But there is one exception: East Africa is a region where there is a relatively high occurrence of case languages (that is, languages with a grammaticalized case system). With regard to the type of case systems which occur in Africa, again, the picture is crosslinguistically unbalanced as there are hardly any ergative languages. In other words, of the two most common case types worldwide, accusative and ergative(/absolutive), essentially only one is represented in Africa, namely the accusative type. From a worldwide perspective, Africa seems to be a continent where case has nothing special to offer. However, in East Africa there are so called marked-nominative languages which seem to be quite unique worldwide. They are somehow a mixture: On the one hand they share features with prototypical accusative languages, on the other hand they share features with prototypical ergative languages.  In the present paper I will, first, define the typical features of a marked-nominative language. Second, I will give an overview of the languages which have a marked-nominative system. Third, I will deal with the question of whether the distribution of marked-nominative languages is genetically or areally motivated. And fourth, I will speculate on how such unusual systems could have developed.


1999 ◽  
Vol 33 (4) ◽  
pp. 769-796 ◽  
Author(s):  
J. Charles Schencking

Similar to the romanticized images that Manchuria would evoke with Japanese citizens looking for a better life in the 1930s, but on a larger geographical scale and over a longer chronological period, the Nan'yô, or South Seas, conjured up a multiple of idyllic visions within the imaginations of many Japanese. In Japanese perception over the course of the Meiji and Taishô periods, the Nan'yô became a region as diverse and as expansive as the interests and energies of those who directed their attention toward it. To disenfranchised ex-samurai, it was a warm tropical paradise, a territory in which to gain personal achievements and fulfill a sense of adventure. Politicians, journalists, and patriots hoping to plant the Japanese flag for national glory mistakenly viewed the South Seas as the one area untouched by Western imperialists and thus the optimal place for the new nation of Japan to acquire territories. On the other hand, certain entrepreneurs came to view the South Seas as a resource-rich economic treasure house, an area waiting to be exploited through commerce and industry.


PMLA ◽  
1891 ◽  
Vol 6 (3-4) ◽  
pp. 171-175 ◽  
Author(s):  
Calvin S. Brown

The subject of this paper as announced some time ago in the programme of this convention, is not exactly the one which it should bear. In a former paper, published in the Modern Language Notes, I tried to trace back a number of our peculiar words and speech usages to an earlier period of the language, using Shakespeare as a basis. In the present paper this method of procedure has been attempted only incidentally. In other words, I invite your attention to a study of a few of the peculiarities of the language as found in Tennessee, regardless of their origin and history. It is not to be supposed, however, that the forms pointed out are limited to one particular state or to a small territory. On the other hand, most of them are found throughout the larger portion of the South, and many of them are common over the whole country. Nothing like a complete survey of the field, or a strict classification of the material gathered, has been attempted, and many of the words treated have been discussed by others. A few cases of bad pronunciation have been noticed, rather as an index of characteristic custom than as showing anything new.


Author(s):  
ROBERT GHAZARYAN

Tegarama was one of the eastern lands of the Hittite Kingdom. In the geographic sense it is part of the Armenian Highland that is why its history is of special interest to us. Taking into account the fact that the Armenian people had considerable ethnic ties with the Upper Euphrates region, specialists have traditionally tended to identify “Home of Torgom” in the Trans Euphrates region together with the city Tegarama (Assyrian Til-Garimmu) mentioned from the 2nd millennium BC. “Home of Torgom” literally repeats Bet-Togarma mentioned in the Bible. The study of the history of the country of Tegarama is also important because in Armenian historiography, starting from Movses Khorenatsi, Armenian ancestor Hayk is called “Son of Torgom”, and the Armenian people - “People of Torgom”. Most of the researchers located Tegarama in the place of the present settlement Gyurun. By comparing the “Cappadocian”, Hittite and Assyrian sources, Tegarama can be located in the Upper Euphrates valley, on the right bank of the river, to the north of Kargamis, to the west of Isuwa, to the south of Upper Land and to the east of Kanes. The territory of Tegarama was not far from Nesa - one of the initial centers of the Hittites; and it was also one of the initial places of inhabitance of the Hittites. Tegarama also occupied a strategically important position. On the one hand it bordered on the country of Mitanni, on the other hand - on Isuwa. Thus, the country of Tegarama occupied a significant geographic position: on the one hand roads led from here to other western districts of the Armenian Highland, to Tsopk, and on the other hand - to Northern Syria and Northern Mesopotamia. It was also one of the spiritual centers of Hatti.


2021 ◽  
pp. 118-143
Author(s):  
Rumela Sen

This chapter shows how weak grassroots organizations in the gray zone of state-insurgency interface led to scrawny informal exit networks in the North, discouraging rebel retirement and restricting their reintegration. The differences with the South stem from the secret and semi-secret ties that northern rebels build with state agents like police, politicians, and bureaucracy on the one hand and various nonstate agents like mafias and businesses on the other hand. These ties, alongside distinctive caste/class dynamics and land relations in the North, induces dominance of perverse criminality and spews intense militancy in the North, which vitiates the gray zone of state-insurgency interface.


Author(s):  
James J. Broomall

How did the Civil War, emancipation, and Reconstruction shape the masculinity of white Confederate veterans? As James J. Broomall shows, the crisis of the war forced a reconfiguration of the emotional worlds of the men who took up arms for the South. Raised in an antebellum culture that demanded restraint and shaped white men to embrace self-reliant masculinity, Confederate soldiers lived and fought within military units where they experienced the traumatic strain of combat and its privations together--all the while being separated from suffering families. Military service provoked changes that escalated with the end of slavery and the Confederacy's military defeat. Returning to civilian life, Southern veterans questioned themselves as never before, sometimes suffering from terrible self-doubt. Drawing on personal letters and diaries, Broomall argues that the crisis of defeat ultimately necessitated new forms of expression between veterans and among men and women. On the one hand, war led men to express levels of emotionality and vulnerability previously assumed the domain of women. On the other hand, these men also embraced a virulent, martial masculinity that they wielded during Reconstruction and beyond to suppress freed peoples and restore white rule through paramilitary organizations and the Ku Klux Klan.


1873 ◽  
Vol 21 (139-147) ◽  
pp. 399-402

1. Hitherto in our reductions we have summed up the spotted areas of the various groups occurring on the sun’s surface on any day, and have regarded their sum as a representation of the spot-activity for that day. It has occurred to us to see what result we should obtain by taking instead for each day the excess of the spotted area in the one solar hemisphere above that in the other. 2. On adopting this method, it soon became evident that during periods of great disturbance there is a tendency in spots to change alternately from the north or positive to the south or negative hemisphere, and vice versâ , the period of such change being about 25 days. When, on the other hand, the solar disturbance is inconsiderable, the spots do not present any such systematic oscillation.


2017 ◽  
Vol 29 (2) ◽  
pp. 198
Author(s):  
Nur Saktiningrum

This article analyses Br’er Rabbit, a trickster character in African-American folklore. As a trickster Br’er Rabbit possesses a paradoxical nature. On the one hand, Br’er Rabbit acts as a hero but on the other hand, he constantly plays tricks on others and by doing so, he is also violating the prevailing values. These two opposing aspects of trickster’s nature offer an interesting subject for the research. The questions considered worth focusing on in discussing the subject are: How can trickster character be described? What values are represented by trickster character? Is there any shift in the description and represented values in different media and over time? The study presented in this article was aimed at investigating the transformation of how the trickster is characterized and values represented by trickster Br’er Rabbit in Uncle Remus’ folktale version of “The Wonderful Tar Baby (1881) and The Laughing Place” (1903) written by Joel Chandler Harries and the same trickster character in the same stories featured in Disney’s “Song of the South” (1946). By comparing and contrasting both narratives in different media and eras, it is uncovered that there are some changes on the depiction and nature as well as values represented by Br’er Rabbit, the trickster character. The study presented in this article was aimed at investigating the transformation of values represented by trickster Br’er Rabbit in Uncle Remus’ folktale version of “Tar Baby and The Laughing Place” (1879) written by Joel Chandler Harries and the same trickster character in the same stories featured in Disney’s “Song of the South.” The research questions of this study are answered by applying Barths’ theory and method in studying headlines news. This model of research enables the researcher to understand and interprete values represented by the trickster character in different times and media.


2020 ◽  
Vol 65 (2) ◽  
pp. 83-97
Author(s):  
Mirosław Jankowiak

The aim of the article is to present contemporary Belarusian dialects in south-eastern Lithuania (in the Šalčininkai region), which have not been the subject of comprehensive linguistic research so far. The basis of the analysis is mainly the author’s own materials and materials taped by other dialectologists. The structure of these Belarusian dialects (selected features in phonetics, morphology, syntax, vocabulary and phraseology) as well as the sociolinguistic aspect of their use in a multilingual environment are demonstrated in the article. The analysis of the collected material shows that the structure of Belarusian dialects in the study area is well-preserved. Belarusian dialectologists regard the Belarusian dialect in the Vilnius Region as a south-western dialect, which should be described in detail. In the statements of interlocutors, one can note the phonetic, morphological and syntactic features typical of: the south-eastern dialect, the Central Belarusian dialect, the Grodno-Baranovichy group of the south-western dialects and the two so-called dialectal zones: western and north-western. On the one hand, it is a territory shaped by two dialectal massifs and one dialect group, on the other hand, it has been influenced by Baltic and Polish for hundreds of years. Particularly noteworthy is the lexis. Decades of coexistence of Belarusians, Lithuanians and Poles on this territory contributed to the fact that in Belarusian dialects there are numerous borrowings from Lithuanian and Polish (and their dialects).


2003 ◽  
Vol 24 (1) ◽  
pp. 113-123
Author(s):  
J J Kritzinger

In a recent publication No Quick Fixes a number of knowledgeable people dealt with some contemporary  challenges to the church in its mission in the South African context. In this article the reader is introduced to these, but  the focus is on those aspects of the challenge which arise from the two main influences in the spiritual sphere: on the one hand the overwhelming secularising influence of the modern western worldview, and on the other hand the increasing emphasis on the return to the values of traditional Africa, as formulated in the movement for the African Renaissance.


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