The Spectrum of Analytic Interaction: A Contemporary Freudian Perspective

2020 ◽  
Vol 107 (5) ◽  
pp. 435-455
Author(s):  
Arthur A. Lynch ◽  
Janet L. Bachant ◽  
Arnold D. Richards
Keyword(s):  
The Other ◽  
Acting Out ◽  
Crucial Aspect ◽  
Boundary Violation ◽  
Analytic Process

The authors set forth a contemporary Freudian perspective proposing that enacted interaction be viewed as a spectrum of distinct yet overlapping clinical phenomena: acting in/acting out, transference actualization, enactment, countertransference actualization, and boundary violation. At the center of this spectrum are enactments proper, interactions in which both parties construct and sustain a process that embodies a crucial aspect of their affective relationship. By conceptualizing these interactions as a continuum that is patient-focused at one end and analyst-focused at the other, the authors delineate a range of modalities for analytic intervention. They contend that an oscillation between monadic and dyadic perspectives is integral to grappling with the interactive dimension of the analytic process.

scholarly journals Review of the extratransference intervention practice in the psychoanalytic psychotherapy

2006 ◽  
Vol 134 (7-8) ◽  
pp. 320-324
Author(s):  
Boris Jojic
Keyword(s):  
Optimal Choice ◽  
The Other ◽  
Psychoanalytic Psychotherapy ◽  
Central Position ◽  
External Reality ◽  
The Past ◽  
Analytic Process ◽  
Genetic Interpretation ◽  
Analytical Work ◽  
Current Reality

The transference analysis takes the central position of the work in psychoanalytic psychotherapy. The work in extratransference sphere and experience in practical work with extratransference interventions are not often reported in expert literature. Extratransference sphere includes less transferring relation to the psychotherapist, transference on the other objects, or may refer to the external reality rather than the psychic reality or fantasy. In our illustration, we gave emphasis to extratransference interventions. Application of genetic interpretation and reconstruction were demonstrated as well, which can restore and establish connections between past and present, in order to understand influences of the past and current reality, and helping us to resolve infantile conflicts. Interpretation of extratransference situations is an important part of the analytical work and it is the essential category of interpretation. Analytic understanding should include transference and extratransference spheres, fantasy and reality, past and present. Working with neurotic patterns and character resistance needs an optimal choice of intervention in a given moment of analytic process. Extratransference interventions are the essential category of intervention, irreplaceable for their effectiveness in analytic process.

scholarly journals The Bishop’s Role in Two Non-Catholic States

2015 ◽  
Vol 95 (2-3) ◽  
pp. 245-255
Author(s):  
Tadhg Ó hAnnracháin
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
The State ◽  
The Other ◽  
Crucial Aspect ◽  
Religious Reform ◽  
Confessional Identity ◽  
The One ◽  
Catholic Reform

This paper contrasts the very different roles played by the Catholic hierarchy in Ireland, on the one hand, and Turkish-occupied Hungary, on the other, in the movement of early modern religious reform. It suggests that the decision of Propaganda Fide to adopt an episcopal model of organisation in Ireland after 1618, despite the obvious difficulties posed by the Protestant nature of the state, was a crucial aspect of the consolidation of a Catholic confessional identity within the island. The importance of the hierarchy in leadership terms was subsequently demonstrated in the short-lived period of de facto independence during the 1640s and after the repression of the Cromwellian period the episcopal model was successfully revived in the later seventeenth century. The paper also offers a parallel examination of the case of Turkish Hungary, where an effective episcopal model of reform could not be adopted, principally because of the jurisdictional jealousy of the Habsburg Kings of Hungary, who continued to claim rights of nomination to Turkish controlled dioceses but whose nominees were unable to reside in their sees. Consequently, the hierarchy of Turkish-occupied Hungary played little or no role in the movement of Catholic reform, prior to the Habsburg reconquest.

Duty and virtue, Indian conceptions of

2018 ◽  
Author(s):  
John A. Taber
Keyword(s):  
The Other ◽  
Acting Out ◽  
Way Of Life ◽  
Indian Culture ◽  
Philosophical Literature ◽  
Ethical Thought ◽  
Other Hand ◽  
The World ◽  
Two Stages ◽  
Principal Strains

Two principal strains of ethical thought are evident in Indian religious and philosophical literature: one, central to Hinduism, emphasizes adherence to the established norms of ancient Indian culture, which are stated in the literature known as the Dharmaśāstras; another, found in texts of Buddhism, Jainism and Hinduism alike, stresses the renunciation of one’s familial and social obligations for the sake of attaining enlightenment or liberation from the cycle of rebirth. The Dharmaśāstras define in elaborate detail a way of life based on a division of society into four ‘orders’ (varṇas) – priests, warriors, tradesmen and servants or labourers – and, for the three highest orders, four ‘stages of life’ (āśramas). Renunciation is valid only in the final two stages of life, after one has fulfilled one’s responsibilities as a student of scripture and as a householder. The various traditions that stress liberation, on the other hand, advocate total, immediate commitment to the goal of liberation, for which the householder life presents insuperable distractions. Here, the duties of the householder are replaced by the practice of yoga and asceticism. Nevertheless, specific ethical observances are also recommended as prerequisites for the achievement of higher knowledge through yoga, in particular, nonviolence, truthfulness, not stealing, celibacy and poverty. The liberation traditions criticized the system of the Dharmaśāstras for being overly concerned with ritual and external forms of purity and condoning – indeed, prescribing – the killing of living beings in Vedic sacrifices; but it was only in the Dharmaśāstras that the notion of action solely for duty’s sake was appreciated. The Hindu scripture the Bhagavad Gītā (Song of God) represents an effort to synthesize the two ideals of renunciation and the fulfilment of obligation. It teaches that one should integrate yoga and action in the world. Only when acting out of the state of inner peace and detachment that is the culmination of the practice of yoga can one execute one’s duty without regard for the consequences of one’s actions. On the other hand, without the cultivation of inner yoga, the external forms of renunciation – celibacy, mendicancy, asceticism – are without significance. It is inner yoga that is the essence of renunciation, yet yoga is quite compatible with carrying out one’s obligations in the world.

The Irish Protestants and James II, 1688–90

1992 ◽  
Vol 28 (110) ◽  
pp. 124-133 ◽  
Author(s):  
Raymond Gillespie
Keyword(s):  
Traumatic Events ◽  
The Other ◽  
Acting Out ◽  
Two Cultures ◽  
Political Advantage ◽  
William Iii ◽  
Two Sides ◽  
The Town ◽  
Similar Equation ◽  
Do So

Modern historical writing on the events of 1688 to 1691 in Ireland has been characterised by a sense that the two sides in that conflict were acting out predetermined roles. There is in the writing no doubt that Protestants would rally to the cause of William III and that Catholics would be the loyal supporters of the deposed James II. Roy Foster has characterised the ‘war of the two kings’ as a clash of two cultures: ‘one Catholic, French-connected, romantically Jacobite … and temperamentally Gaelic’, and the other that of the Protestant ‘Ascendancy’ created by ‘the traumatic events of James’s short reign and its aftermath’. For J. G. Simms political advantage was the key to the events of 1688–90: Catholics naturally supported James since to do so offered ‘an unusually favourable prospect of establishing their predominance’; and in the Protestant mind, since ‘William was lawful king of England, he was automatically king of Ireland … [and] would not abandon the English stake in Ireland’. Put more starkly by J. C. Beckett, ‘the struggle which reached its climax at the Boyne and ended at Limerick ran a clear course from the accession of James II’. Modern historians were not the only ones to make the assumption that Irish Protestants would support William and Catholics James. Many contemporaries outside Ireland made a similar equation. The English Jacobite John Stevens seems to have believed there was a definite link between religion and political loyalty when he arrived in Ireland in 1689 to serve James. On his arrival at Naas he was allocated a billet by the sovereign of the town, but the innkeeper refused to admit him. ‘The man being an Irishman and a Catholic’, Stevens noted, ‘made his ill carriage towards us appear more strange but his religion and country he thought would bear him out’. Arriving at Dublin he approached his prominent Jacobite friends, but ‘friendship was grown so rare in Ireland as loyalty in England’. He was relieved from apparent destitution by ‘the hands I least expected it from’, a New English Protestant who lent him £10.

Contemporary Buddhism and Death

2016 ◽  
Author(s):  
Mark Rowe
Keyword(s):  
Popular Culture ◽  
International Law ◽  
The Other ◽  
Crucial Aspect ◽  
Funerary Practices ◽  
The West ◽  
Existential Crisis ◽  
Ongoing Care ◽  
Textual Material ◽  
Civil Codes

Funerary Buddhism emerges out of Buddhism’s encounter with modernization, both in Asia and the West from the nineteenth century. It refers to a broad spectrum of textual, material, ritual, sociocultural, and institutional forms connected to the immediate and ongoing care of the dead. It implicates everything from Buddhist institutions to local temples, local civil codes to international law, and sectarian intellectuals to popular culture. A crucial aspect of funerary Buddhism includes its use as a foil, particularly the ways in which Buddhist modernists have tried to explain away many aspects of Buddhist funerary practices as not real Buddhism. Forced to act as the “other” to various notions of true Buddhism, funerary Buddhism thus also represents, in countries such as Japan, a sort of existential crisis whereby local priests are told that their ongoing dependence on funerary ritual is at odds with the true teachings of their sects.

Preschool children's comprehension of agency

1984 ◽  
Vol 11 (3) ◽  
pp. 593-610 ◽  
Author(s):  
Allayne Bridges
Keyword(s):  
The Other ◽  
Verbal Task ◽  
Individual Response ◽  
Response Patterns ◽  
Acting Out ◽  
Verbal Descriptions ◽  
Modified Forms

ABSTRACTAn acting-out task and two modified forms of the token-assignment task described by Braine & Wells (1978) were used to test the ability of 72 children aged 3;0–4;6 to identify the actor in an event; in one token-assignment task the children were required to respond after watching silent enactments of transitive events, and in the other the children heard verbal descriptions of similar events. Comparison of individual response patterns across the tasks revealed that whereas 62 of the 72 children could identify the actor in the non-verbal task, 19 of them subsequently failed to perform as well when they had to base their judgement on active sentences in the verbal task; and of the 44 who responded accurately in the verbal token-assignment task only 34 responded consistently correctly when required to act out those sentences. The results are discussed in terms of their implications for the development of syntactic comprehension.

scholarly journals 'The Shadow of One’s Own Head' or The Spectacle of Creativity

2017 ◽  
Vol 3 (3) ◽  
pp. 685
Author(s):  
Susanne Valerie Granzer
Keyword(s):  
The Other ◽  
Crucial Aspect ◽  
Life And Death ◽  
Intimate Connection ◽  
Artistic Experience ◽  
Other Hand ◽  
The Subject ◽  
And Gender ◽  
The One

When acting, the actor/actress experiences a complex regime of signs in his/her body, mind, mood and gender. These signs are both disturbing and promising. On the one hand, the act of creativity makes a wound obvious which has been incarnated within man. It tells him/her that he/she is not the sole actor of his/her actions. On the other hand, precisely this way acting on stage becomes an event. The act of this event reveals a way of be-coming in which one acts while at the same time being passive, in which the actor/actress is both agent and patient of his/her own performance. This complex artistic experience catapults actors/actresses into an open passage, into an in-between where they are liberated from the illusion of being the sole actors of their performances. One might even say that by this turn an actor/actress experiences a change, an “anthropological mutation” (Agamben). Or, to have it differently: the artist suffers a kind of “death of the subject”.It is remarkable that this loss of the predominance of subjectivity is a crucial aspect of acting which may affect the audience in a particularly intensive way. Why? Perhaps because it updates an extremely intimate connection between audience and actors/actresses which vicariously reflects the in-between of life and death. A passage by which life presents itself as itself? Life – by its plane of immanence?

scholarly journals Analisis Buku Matematika Sekolah Menengah Atas Pada Topik Turunan

2019 ◽  
Vol 10 (1) ◽  
pp. 1049-1058
Author(s):  
Muhammad Taqiyuddin
Keyword(s):  
Literary Theory ◽  
Narrative Analysis ◽  
Textbook Analysis ◽  
The Other ◽  
Mathematics Textbooks ◽  
Crucial Aspect ◽  
Education Development ◽  
Mathematics Textbook ◽  
Story Theory ◽  
Derivative Concept

This study is a textbook analysis based on the view that textbook is a crucial aspect which should be recognized in the process of education development. Derivative topic covered on Indonesian eleventh grade’s mathematics textbook from 2008 to 2017 was chosen to be anlyzed. Furthermore, this study attempted to provide a picture of how the mathematics textbooks covered the topics. The analysis of four textbooks: 2017, 2014, 2009, and 2008 textbooks, was carried out by applying conceptual framework and “mathematical story” theory derived from literary theory. The result showed that the 2008 book had the widest range of contexts involved in derivative concept explanation. Meanwhile, all of the books were lack of discussion on derivative as a function within graph, verbal, and physics contexts. Furthermore, the narrative analysis showed that the 2017 and 2014 textbooks provide the most promising “mathematical story” for fostering reader’s curiosity. In addition, the 2017 and 2014 book also offered more multifaceted lesson in comparison with the other textbooks.

What Is Visible When Acting? Acting-Out, Passage à l’Acte and the Dialectics of the Gaze in Phenomenology and Psychoanalytic Theory

2021 ◽  
Vol 66 (1) ◽  
pp. 49-66
Author(s):  
Cristian Bodea
Keyword(s):  
Psychoanalytic Theory ◽  
Point Of View ◽  
The Other ◽  
Acting Out ◽  
The Real ◽  
The Gaze ◽  
Real Process ◽  
Marina Abramovic ◽  
The Subject ◽  
Lacanian Theory

"The paper approaches acting from a phenomenological and psychoanalytic point of view. It sheds light on the intrinsic (i.e., invisible) resorts involved when someone is playing a role – or, better yet, assumes a role. In order to make these mechanisms visible, the paper relies on the premise that acting always involves an act. Using the Lacanian theory of acts, I demonstrate that there is a real process taking place when assuming a role, namely when the subject needs to objectify himself. This process can be traced back as far as the “time” of a pre-existent gaze. The aim of the paper is to substantiate the idea that it is necessary for the gaze to enter a dialectics in order for the subject to find its objective place. For illustration, two works of art are used: the performance The Artist is Present by Marina Abramović and the movie A Woman Under the Influence by John Cassavetes. Keywords: act, desire, gaze, objectify, the Other, presence without assignable present, the Real, (in)visible."

Managers and Consultants as Manipulators Reflections on the Suspension of Ethics

1996 ◽  
Vol 6 (1) ◽  
pp. 67-86 ◽  
Author(s):  
Francis Sejersted
Keyword(s):  
Fundamental Problem ◽  
Modern Society ◽  
The Other ◽  
Acting Out ◽  
Human Relations ◽  
Trading Partners ◽  
Moral Problems ◽  
Institutional Contexts ◽  
The One

AbstractA businessperson acts, qua businessperson, in two institutional contexts which in principle are completely distinct, and normally entail two different ways of relating to other people; on the one hand as an actor in the market, and on the other as the employees’ manager. We shall assume that different sets of norms govern how to relate to trading partners in the market and how to relate to subordinates in the company. The moral problems which arise in the two different institutions for conducting human relations consequently also differ. The main problem relating to market operations originates in the fact that one achieves the most desirable consequences when the objective as such is difficult to justify on moral grounds. Profit is the target, if necessary at the expense of the person one is dealing with. In this context—i.e. in the market—altruistic considerations, or acting out of consideration for the other party, can produce socially undesirable results. The problems confronting the businessperson as manager are of a different nature. We shall not be considering all aspects of management or consultancy ethics, only what we regard as in principle the fundamental problem, one which in fact applies to all management in modern society.

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