scholarly journals “Am I Providing a Good Show for You?”

2019 ◽  
Vol 5 (2) ◽  
pp. 148-180
Author(s):  
Alissa Clarke

The underground film Daddy (1973), a collaboration by French artist Niki de Saint Phalle and British countercultural filmmaker Peter Whitehead, is a sexually explicit surrealist pop-art Freudian rape revenge fantasy. It stems from de Saint Phalle's autobiographical narrative of parental abuse and the development of a young girl's sexuality. Deploying a performance studies lens to focus on performance practice and process, this article takes a new methodological approach to the film that could be applied to other avant-garde cinematic practices. Drawing on previously unseen materials and examining a key and frequently underexplored element of female labor within film, this essay traces the skills, training, and experiences shaping female performative labor, and demonstrates that Daddy's interrogation of sexual politics and displays of female sexual expression depended on this labor. Dissecting it offers revealing insights into the complex and frequently hidden dynamics of control and agency underpinning Daddy's artistic and sexual collaborations.

ARTMargins ◽  
2018 ◽  
Vol 7 (2) ◽  
pp. 42-71
Author(s):  
Hiroko Ikegami

This essay makes the first sustained study of the Okinawan artist Makishi Tsutomu (1941–2015) who used American Pop Art vocabularies to describe the complex realities of US-occupied Okinawa. Focusing on his 1972 installation Commemorating the Reversion to the Great Empire of Japan, the essay examines the critical ambivalence of Makishi's Political Pop as a translation strategy. Despite his critique of both American and Japanese imperialism, Makishi was aware that Okinawa was inseparably entangled in it, especially in the context of the Vietnam War, which brought violence, but also economic benefits, to Okinawa. Despite his use of the American Pop idiom as a new lingua franca for contemporary art, Makishi's work did not reach either mainland or international audiences as the artist exhibited almost exclusively in Okinawa. By comparing Makishi's artistic strategies with those of a representative Okinawan novelist, Ōshiro Tatsuhiro, especially as articulated in his 1967 novella The Cocktail Party, the essay situates the significance of Makishi's project within the emerging discourse on the global neo-avant-garde.


2021 ◽  
pp. 219-228
Author(s):  
Lesia TURCHAK

The work of Ukrainian artists who have contributed to Ukrainian and international art, is not sufficiently disclosed. Their creative search impresses with versatility, interesting decision, continues to impress and inspire contemporaries. Purpose of the article — to find out the contribution of the Ukrainian avant-garde artist, set designer, teacher Oleksandra Ekster, to the Ukrainian and international fine arts. Oleksandra Ekster’s work has been the subject of research for decades. Scientists are interested in the painter’s art search, her contribution to Ukrainian avant-garde, scenography reforms, and teaching activity. Some sources may state that Ekster is a representative of Russian avant-garde. However, the artist grew up in Kyiv, obtained art education and promoted with her work not only Ukrainian but world avant-garde as well. The research of modern scientists (H. Kovalenko, D. Horbachova, T. Filevska, N. Stoliarchuk, M. Yur and others) makes it possible to review the artist’s life and artistic journey as well as her contribution to art history. The research methodology consists of a range of methods: historical, biographical, theoretical. The abovementioned methodological approach allows studying the question of historical data relating to the events in Ukraine that led to the emigration waves, finding out certain biographical facts and analyzing the artist’s creative activity.


This section focuses on Lawrence Alloway's life as an art critic in the period 1961–1971, beginning with his travel to the United States in 1961 and his dispute with Clement Greenberg with regards to art criticism, particularly of junk art. It also considers Alloway's writings on American Pop art, the mounting of the exhibition Six Painters and the Object and Six More in 1963, Alloway's relationship with Alexander Liberman and Paul Feeley, his views on abstraction and iconography as well as newness and avant-garde art, his reviews of a number of films and his pluralism.


ARTMargins ◽  
2013 ◽  
Vol 2 (2) ◽  
pp. 137-162
Author(s):  
Mari Laanemets

This article observes how the new understanding of art which was introduced at the end of the 1960s by pop art influenced groups was pursued and radicalised in the second half of the 1970s, in a period generally referred to as the weakening of the avant-garde. It focuses on the texts by Leonhard Lapin, promoting art as a means of creating a new living environment. Taking Lapin's text as a framework, the author analyses the intervention in the official exhibition of monumental art in 1976.


2016 ◽  
Vol 53 (3) ◽  
pp. 88
Author(s):  
Liubov V. Maniuk

The article states the pedagogical problems of social media usage in studying at higher medical educational institutions, analyses the role and functions of a tutor in the learning process, grounds the advantages and disadvantages of social media implementation in higher medical education, describes the experience of social networks usage in professional and communicative skills training of future physicians in Ukraine and abroad. It has been proved that implementation of social media aids to realize the student-oriented methodological approach. Furthermore, it benefits from the conservative learning methods in which the student does not have the same possibilities of open access to information, global networking sites, international cooperation and collaboration. Social media have the positive influence on the development of future physicians, ready to the professional challenges, continuous individual learning and self-study.


2020 ◽  
Author(s):  
Ρουβείμ Γρηγοριάδης
Keyword(s):  
Pop Art ◽  

Η εργασία ερευνά το εικαστικό κίνημα της Pop Art όπως εξελίχθηκε στη Νέα Υόρκη της δεκαετίας του 1960 αναδεικνύοντας το γενικότερο πολιτιστικό πλαίσιο της αμερικανικής πραγματικότητας κατά την ίδια περίοδο, κωδικοποιημένο μέσα από την Pop Κουλτούρα. Εξαιτίας κοινωνικοοικονομικών συνθηκών και τεχνολογικών εξελίξεων που ενεργοποιήθηκαν μετά τη λήξη του Δεύτερου Παγκοσμίου Πολέμου, το μαζικό πολιτιστικό φαινόμενο ήταν πλέον συνυφασμένο με τον αμερικανικό σύγχρονο τρόπο ζωής επιδρώντας καταλυτικά στην ανάπλαση της εθνικής ταυτότητας. Η νοηματοδότηση του πολιτιστικού αντικειμένου εξαιτίας μιας μαζικής διαλέκτου, αντιληπτής στο σύνολο του πληθυσμού, υπήρξε το βασικότερο σημείο αναφοράς για τη διαχείριση του εικαστικού αντικειμένου από την Pop Art. Η μεθοδολογία που ακολουθεί η επιστημονική μελέτη θέτει το εικαστικό ρεύμα ως εργαλείο ιστορικής ανάγνωσης του χαρακτήρα της Pop Κουλτούρας. Το θεματικό και υφολογικό φάσμα της Pop Art προσεγγίζεται ως αντανάκλαση του τρόπου με τον οποίο πολιτιστικές τάσεις εμπορικού τύπου ρυθμίζονται από κοινωνικές, οικονομικές και πολιτικές παραμέτρους. Το πρώτο μέρος της εργασίας αφορά το θεωρητικό υπόβαθρο και την περιγραφή της Pop Κουλτούρας στη δεκαετία του 1960, τη διαχείριση της έννοιας της μαζικότητας από τον Μοντερνισμό και τις ιστορικές επιρροές του στο σχηματισμό της Pop Art, όπως και το ιδιαίτερο πλαίσιο του εικαστικού ρεύματος κατά τη διάρκεια της ακμής του στη Νέα Υόρκη. Το δεύτερο μέρος επικεντρώνεται στην ανάλυση επιλεγμένων θεματικών ενοτήτων από πέντε κορυφαίους εκπροσώπους της Pop Art στην αμερικανική μητρόπολη, ώστε να συσχετιστεί το προσωπικό εικαστικό στίγμα τους με την εξατομικευμένη αντίληψη και εμπειρία της Pop Κουλτούρας. Στο τελευταίο κεφάλαιο γίνεται μια επιγραμματική μελέτη της Neo-Pop στη Νέα Υόρκη της δεκαετίας του 1980 για να υπογραμμιστεί η διαχρονική επίδραση της Pop Art ως το ιστορικό εικαστικό σύμβολο εξίσωσης της Pop Κουλτούρας με το σύγχρονο αμερικανικό ρεαλισμό. Από την εργασία παρέχονται διευκρινίσεις ως προς τη συμφωνία του ρεύματος με το ιδεολογικό και μεθοδολογικό πλαίσιο της Avant-garde, καθώς η ακρίβεια της θεματολογίας διευκολύνει την αναδιοργάνωση της φόρμας. Αναπτύσσονται προβληματισμοί για την ειρωνική, αποστασιοποιημένη οπτική γωνία της Pop Art απέναντι στην πραγματικότητα και τη δυσκολία ασφαλούς θεωρητικής εξακρίβωσής της. Η ανάλογη δυσκολία στην ερμηνεία μαζικών πολιτιστικών τάσεων με συμβατικά αναλυτικά εργαλεία εξαιτίας των πολύπλοκων βαθμίδων ενσυναίσθησής τους τεκμηριώνει την προσέγγιση της Pop Art ως τμήμα της Pop Κουλτούρας και εικαστικό σύμβολό της. Προκύπτουν συμπεράσματα σχετικά με την αισθητική αξιολόγηση βιομηχανικών προϊόντων, την επανεκτίμηση της δημιουργικότητας εμπορικού σκοπού, τον επιμορφωτικό ρόλο της Pop Κουλτούρας συνθέτοντας αντιφατικές συνθήκες σαν τη φιλελεύθερη δημοκρατία, τον επιθετικό καπιταλισμό, τις έντονες ταξικές διαφοροποιήσεις και την ανάπτυξη συλλογικοτήτων με γνώμονά τους ατομικές ιδιομορφίες. Παράλληλα, διαπιστώνεται η αφομοίωση βασικών κανόνων της Pop Κουλτούρας από το σύστημα της τέχνης εξομοιώνοντας την καλλιτεχνική ιδιότητα με την την επαγγελματική και ανάγοντας πολιτιστικούς φορείς σε εξωστρεφείς επιχειρηματικούς οργανισμούς. Η Pop Art στη Νέα Υόρκη της δεκαετίας του 1960 αποτελεί ορόσημο της Avant-garde, καθώς ο οικουμενικά αναπόδραστος χαρακτήρας της Pop Κουλτούρας εξώθησε σε μια διαρκή αλληλοτροφοδότηση της τέχνης από τη ζωή και της ζωής από την τέχνη.


2021 ◽  
Author(s):  
◽  
Tamatai-A-Rangi Ngarimu

<p>This thesis examines the use of technology – particularly obsolete technologies and residual¹ media – within underground and experimental music, using extreme audio culture (the genres of noise music and power electronics) and its relationship with the new digital underground of music and art as a primary focus. It seeks to illuminate issues surrounding not only the survival of underground music culture into the internet age (zines², mail order and independent production and distribution networks) but also broader, philosophical and sociological notions concerning humanity’s relationship with technology within contemporary urban society, as well as examining how these notions have influenced alternative and extreme music cultures. This includes how these issues are addressed within underground and avant-garde scenes; specifically, the manner in which extreme audio culture (beginning with industrial music) voices critique upon the digital age and post-industrial environments by illustrating the negative and grotesque aspects of contemporary urban society through the employment of transgressive themes and subject matter, coupled with the use of materials, practices and ideas coded as residual or as ‘noise’ (reappropriating what dominant culture perceives as unwanted, unfashionable, ‘wrong’ or taboo). By addressing these issues, we may work further towards understanding the progression of musical thought and the influence of sound upon the human psyche, as well as the ways in which music aids the continual transformation of culture within the digital/post-industrial age.  This research was undertaken from February 2012 until July 2013 with the primary methodological approach consisting of discourse analysis coupled with anthropological observations and historical contextualisation as we trace extreme audio culture back to its genesis within industrial music and the avant-garde. Drawing from the theories of Jacques Attali, Donna Haraway and Pierre Bourdieu, it will be argued that such music is prophetic of the way in which a society may develop over time, particularly in regards to our perceptions and attitudes towards technological advancement and urbanisation, not to mention our increasingly symbiotic relationship with machines as a prescriptive element of everyday urban existence. With these factors in mind, phenomena such as extreme audio culture and the new digital underground offer rich and striking considerations for the examination of digital age, post-industrial society from the perceptions of marginal creative scenes, extreme music, the avant-garde and contemporary underground music cultures.  ¹ As discussed by Michelle Henning, Will Straw, et al., residual media are those media technologies and techniques which are no longer useful, fashionable or profitable within dominant culture and are thus seen as obsolete or ‘noise’ (residue). These technologies, laid to rest upon the ‘scrapheap of dominant culture’ (as we shall discuss in Chapter One) may be acquired, utilised and reappropriated by dominated, marginal – i.e. alternative and underground – cultures and, as examined here within the context of underground music culture, be given a new use-value within creative communities or fetishised by collectors. See Acland, Charles A., ed. Residual Media. Minneapolis: University of Minnesota Press. 2007. Print.  ² A.k.a. Fanzines: Independently produced, often hand-made, magazines.</p>


ARTMargins ◽  
2016 ◽  
Vol 5 (2) ◽  
pp. 105-119
Author(s):  
Sofia Gotti

The introductory text foregrounds the article “From the Stamps to the Bubble” (1968) by Brazilian historian and curator Aracy A. Amaral. It seeks to locate the primary document within a broader historiography of Brazilian art in the second half of the 1960s, and examine the ways in which the military dictatorship, along with certain cultural exchanges facilitated by Brazil's economic development in this period affected artistic production. Placing particular attention on the multiple terminologies that were in use when the article was written, the introduction focuses on the contiguities of Pop Art in the Brazilian cultural milieu. It argues that Pop was present inasmuch as it inspired artists to initiate a process of radical experimentation, which empowered them to depart from an avant-garde tradition founded on geometric abstraction.


2021 ◽  
Author(s):  
Paul Geary

Considers four of the world’s leading creative restaurants as experimental performance practice. Using ideas from performance studies, cultural studies, philosophy and economics, the book argues that technoemotional restaurants can be understood as both a commodified experience and an artistic and aesthetic practice.


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