The Rituals of Pain

2021 ◽  
Vol 2 (3) ◽  
pp. 326-333
Author(s):  
Mario Frausto

In this autoethnographic text I talk about my relationship with my father and my older brother as a way of analyzing the construction of my masculinity. In addition, I use the layered-account technique to alternate my personal history with fragments of texts that talk about masculinity as a social construction. In this way, I propose to turn my story into a way of showing how hegemonic masculinity is constructed through pain and violence as the bases of this gender identity.

Author(s):  
Ali Siles

The contradictory pressures that Mormon belief and practice create for men’s gender identity and sexuality give reason to reconsider the concept of ‘hegemonic masculinity’. Starting from Connell’s conceptualisation, this article analyses narratives by 25 Mexican Mormon men of establishing ‘romantic’ relationships. Participants were recruited through three different Mormon organisations in Mexico City. I explore emotional/affective notions constitutive of masculinity at play in their narratives and how they influenced the experiences and trajectories of their romantic relationships. I argue that relationships framed by hegemonic Mormon masculinity incorporate ‘traditional’ elements associated with long-lasting Judaeo-Christian normativity, such as (self-) control over physical attraction and marriage as the only context for it, simultaneously emphasising modern/post-modern forms of masculinity through ideas of love, companionship and emotional connection. The incorporation of these affective notions in the analysis can expand the concept of ‘hegemonic masculinity’, illuminating ways in which men adopt, negotiate or contest hegemonic patterns of masculinity.


1994 ◽  
Vol 11 (2) ◽  
pp. 95-113 ◽  
Author(s):  
Jeffrey O. Segrave

This paper explores the use of the sports metaphor in the language of sexual relations. Data were collected from a questionnaire administered to a select sample of 127 undergraduate students. The results indicated widespread familiarity and use of this type of language, especially among males. Far from being innocuous, the use of the sports metaphor in this intimate area of life operates as a subtle, yet powerful component of a larger cultural discourse that contributes to the social construction of male hegemony in society. In particular, “sportspeak” in the language of sexual relations functions as a mechanism for transforming a human relations issue into a technical problem, for objectifying women, and for constructing notions of masculine hegemony and hegemonic masculinity.


Koneksi ◽  
2021 ◽  
Vol 5 (2) ◽  
pp. 414
Author(s):  
Giovanni Chendra ◽  
Diah Ayu Candraningrum

Within the community there are several deviations with different categories. One of the deviations in society related to gender can be recognized through the transgender phenomenon. The term transgender is given to individuals who feel that their gender identity is different from their own identity, so that they look and have a lifestyle with a gender that is felt to be in accordance with their identity, whether or not there is a sex change operation. This research focuses on the social construction of transgender acceptance in the Muslim community in South Jakarta. Therefore, this study aims to determine how transgender people can be accepted in the Muslim community in Indonesia with social construction. This type of research uses qualitative research and phenomenological methods. Researchers collected data through interviews with transgender people and religious experts. After conducting interviews, the authors concluded that with regular interactions and meetings, society would be able to accept transgender people by getting to know the person more deeply and going through the process.Di dalam lingkup masyarakat terdapat beberapa penyimpangan dengan kategori yang berbeda-beda. Salah satu penyimpangan di masyarakat terkait jenis kelamin dapat dikenal melalui fenomena transgender. Istilah transgender diberikan kepada individu  yang merasa bahwa identitas kelaminnya berbeda dengan identitas dirinya, sehingga mereka berpenampilan dan memiliki gaya hidup dengan kelamin yang dirasakan sesuai dengan identitas dirinya, dengan adanya maupun tidak adanya operasi penggantian kelamin. Penelitian ini berpusat terhadap konstruksi sosial penerimaan transgender pada masyarakat beragama islam di Jakarta Selatan. Maka dari itu, penelitian ini bertujuan untuk mengetahui bagaimana kaum transgender dapat diterima di masyarakat beragama islam di Indonesia dengan konstruksi sosial. Jenis penelitian ini menggunakan penelitian kualitatif dan metode fenomenologi. Peneliti mengumpulkan data melalui wawancara dengan kaum transgender dan ahli agama. Setelah melakukan wawancara, penulis menyimpulkan bahwa dengan adanya interaksi dan pertemuan secara berkala, maka masyarakat akan bisa menerima  transgender  dengan mengenal orang itu lebih dalam lagi dan melewati prosesnya.


2017 ◽  
Vol 22 (2) ◽  
pp. 151-176 ◽  
Author(s):  
Ben Barry ◽  
Nathaniel Weiner

This article analyzes the sartorial biographies of four Canadian men to explore how the suit is understood and embodied in everyday life. Each of these men varied in their subject positions—body shape, ethnicity, age, and gender identity—which allowed us to look at the influence of men’s intersectional identities on their relationship with their suits. The men in our research all understood the suit according to its most common representation in popular culture: a symbol of hegemonic masculinity. While they wore the suit to embody hegemonic masculine configurations of practice—power, status, and rationality—most of these men were simultaneously marginalized by the gender hierarchy. We explain this disjuncture by using the concept of hybrid masculinity and illustrate that changes in the style of hegemonic masculinity leave its substance intact. Our findings expand thinking about hybrid masculinity by revealing the ways subordinated masculinities appropriate and reinforce hegemonic masculinity.


2020 ◽  
Vol 11 (1) ◽  
pp. 45-72 ◽  
Author(s):  
Nicola Brajato

Belgian designer Walter Van Beirendonck is internationally known for his original and critical approach to menswear, using fashion as an arena to discuss social and political issues. This ‘Antwerp Six’ member, however, still seems to be under-represented in fashion studies scholarship. Therefore, this article aims to offer an investigation of Van Beirendonck’s sartorial practices through an analysis of his queer approach to tailoring. Consequently, the article focuses on the historical and material meanings of the suit in the making of normative and hegemonic masculinity, and how the designer has been capable of opening up a material critical discussion of these meanings through the queering of the suit’s design, surface and styling. Beyond being the first academic investigation on Walter Van Beirendonck’s tailoring, the article aims to contribute to broadening the knowledge on Belgian fashion, particularly the Antwerp fashion scene and its ways of dealing with the concepts of fashion, body and gender identity.


2017 ◽  
Vol 22 (2) ◽  
pp. 380-403 ◽  
Author(s):  
Steve Garlick

It has generally been taken for granted within the field of Critical Studies of Men and Masculinities (CSMM) that the object of attention and concern is to be found within “the social” and in opposition to naturalizing claims about gender. Nature is not entirely absent from CSMM, often appearing either as malleable material or as a stable basis for the social construction of bodies. In this article, however, I suggest that the time is ripe to develop new concepts of nature by drawing on new materialist theories that are increasingly influential within feminist theory. This move opens up the possibility of strengthening the connections between materialist traditions in CSMM and contemporary developments in feminist theory. This article proceeds by reviewing different forms of materialism within feminist theory and argues that new materialist theories offer insights that can benefit CSMM. In particular, I argue that the theory of hegemonic masculinity needs to be expanded beyond the framework of patriarchy and recast in relation to the place of nature in the complex ecology of human social relations.


1997 ◽  
Vol 56 (1) ◽  
pp. 3-25 ◽  
Author(s):  
Sally Baden ◽  
Anne Marie Goetz

‘Gender’, understood as the social construction of sex, is a key concept for feminists working at the interface of theory and policy. This article examines challenges to the concept which emerged from different groups at the UN Fourth World Conference on Women in Beijing, September 1995, an important arena for struggles over feminist public policies. The first half of the article explores contradictory uses of the concept in the field of gender and development. Viewpoints from some southern activist women at the NGO Forum of the Beijing Conference are presented, Some of them argued that the way ‘gender’ has been deployed in development institutions has led to a depoliticization of the term, where feminist policy ambitions are sacrificed to the imperative of ease of institutionalization. ‘Gender’ becomes a synonym for ‘women’, rather than a form of shorthand for gender difference and conflict and the project of transformation in gender relations. ‘Gender sensitivity’ can be interpreted by non-feminists as encouragement to use gender-disaggregated statistics for development planning, but without consideration of relational aspects of gender, of power and ideology, and of how patterns of subordination are reproduced. A completely different attack on ‘gender’ came from right-wing groups and was battled out over the text of the Platform for Action agreed at the official conference. Six months prior to the conference, conservative groups had tried to bracket for possible removal the term ‘gender’ in this document, out of opposition to the notion of socially constructed, and hence mutable, gender identity. Conservative views on gender as the ‘deconstruction of woman’ are discussed here. The article points out certain contradictions and inconsistencies in feminist thinking on gender which are raised by the conservative backlash attack on feminism and the term ‘gender’.


2008 ◽  
Vol 21 (2) ◽  
pp. 262-267 ◽  
Author(s):  
Nadirlene Pereira Gomes ◽  
Normélia Maria Freire Diniz

OBJECTIVES: To identify the forms of unveiling violence from the discourse of a male group that perform violent acts against their partners. METHODS: Qualitative approach study. Seven males were interviewed and they beat their partners, residing in the outskirts of Salvador, BA. The subjects speeches were analyzed by means of content analysis. RESULTS: The study showed that the males interviewed experienced conjugal violence, which is revealed psychologically, sexually, morally and physically. CONCLUSION: The conjugal relationship is marked by an asymmetrical relation between males and females. When males feel they are being threatened, they use some means to control their partners, resorting to physical violence, inclusive. It is imperative to implement public policies that guarantee interventions with males and females, leading them to understand the social construction of gender identity.


Sign in / Sign up

Export Citation Format

Share Document