scholarly journals Konstruksi Sosial Penerimaan Transgender

Koneksi ◽  
2021 ◽  
Vol 5 (2) ◽  
pp. 414
Author(s):  
Giovanni Chendra ◽  
Diah Ayu Candraningrum
Keyword(s):  
Qualitative Research ◽  
Social Construction ◽  
Gender Identity ◽  
Sex Change ◽  
Muslim Community ◽  
Transgender People ◽  
The Social ◽  
Change Operation

Within the community there are several deviations with different categories. One of the deviations in society related to gender can be recognized through the transgender phenomenon. The term transgender is given to individuals who feel that their gender identity is different from their own identity, so that they look and have a lifestyle with a gender that is felt to be in accordance with their identity, whether or not there is a sex change operation. This research focuses on the social construction of transgender acceptance in the Muslim community in South Jakarta. Therefore, this study aims to determine how transgender people can be accepted in the Muslim community in Indonesia with social construction. This type of research uses qualitative research and phenomenological methods. Researchers collected data through interviews with transgender people and religious experts. After conducting interviews, the authors concluded that with regular interactions and meetings, society would be able to accept transgender people by getting to know the person more deeply and going through the process.Di dalam lingkup masyarakat terdapat beberapa penyimpangan dengan kategori yang berbeda-beda. Salah satu penyimpangan di masyarakat terkait jenis kelamin dapat dikenal melalui fenomena transgender. Istilah transgender diberikan kepada individu  yang merasa bahwa identitas kelaminnya berbeda dengan identitas dirinya, sehingga mereka berpenampilan dan memiliki gaya hidup dengan kelamin yang dirasakan sesuai dengan identitas dirinya, dengan adanya maupun tidak adanya operasi penggantian kelamin. Penelitian ini berpusat terhadap konstruksi sosial penerimaan transgender pada masyarakat beragama islam di Jakarta Selatan. Maka dari itu, penelitian ini bertujuan untuk mengetahui bagaimana kaum transgender dapat diterima di masyarakat beragama islam di Indonesia dengan konstruksi sosial. Jenis penelitian ini menggunakan penelitian kualitatif dan metode fenomenologi. Peneliti mengumpulkan data melalui wawancara dengan kaum transgender dan ahli agama. Setelah melakukan wawancara, penulis menyimpulkan bahwa dengan adanya interaksi dan pertemuan secara berkala, maka masyarakat akan bisa menerima  transgender  dengan mengenal orang itu lebih dalam lagi dan melewati prosesnya.

The Denial of Competence

2018 ◽  
Author(s):  
Beth Hatt
Keyword(s):  
Qualitative Research ◽  
Social Construction ◽  
Key Factors ◽  
Racial Identities ◽  
The Social ◽  
Teacher Power ◽  
Student Identities ◽  
Sociocultural Processes ◽  
And Gender

The legacy of the social construction of race, class, and gender within the social construction of smartness and identity in US schools are synthesized utilizing meta-ethnography. The study examines ethnographies of smartness and identity while also exploring what meta-ethnography has to offer for qualitative research. The analyses demonstrate that race, class, and gender are key factors in how student identities of ability or smartness are constructed within schools. The meta-ethnography reveals a better understanding of the daily, sociocultural processes in schools that contribute to the denial of competence to students across race, class, and gender. Major themes include epistemologies of schooling, learning as the production of identity, and teacher power in shaping student identities. The results are significant in that new insights are revealed into how gender, class, and racial identities develop within the daily practices of classrooms about notions of ability.

scholarly journals Hijab dalam Pandangan Muslimah

2019 ◽  
Vol 4 (1) ◽  
pp. 134-146
Author(s):  
Ken Ayu Kartikaningrum
Keyword(s):  
Social Construction ◽  
Field Research ◽  
Community Networks ◽  
Muslim Community ◽  
Social Construction Theory ◽  
The Social ◽  
Joint Interpretation ◽  
Depth Interviews

This article discusses the hijab in the view of the Muslim community Caring for the Hijab Purwokerto. This research is a type of field research. In analyzing data, the instruments that researchers use are in-depth interviews, observations, and data that researchers get from journals, books, and newspapers. Researchers, in this case, use the Social Construction Theory from Peter L Berger's theory. This theory is more focused on the meaning and joint interpretation constructed in community networks. From the research conducted, the researchers focused on two main things, namely: (1) The view of the Muslim community caring for Hijab Purwokerto on the hijab. (2) Genealogy of Muslim Hijab Care for Hijab Purwokerto community understanding hijab

scholarly journals Community’s Response Toward The Study Program Of Al-Qur’an Science And Tafsir

2020 ◽  
Vol 6 (1) ◽  
pp. 65-80
Author(s):  
Ali Sati ◽  
Anhar Anhar
Keyword(s):  
Qualitative Research ◽  
Social Science ◽  
Phenomenological Approach ◽  
Data Sources ◽  
Community Leaders ◽  
Muslim Community ◽  
Study Program ◽  
The Third ◽  
The Social ◽  
Science And Research

The purpose of this study is to find out how the community's response is toward the study program of Al-Qur'an and Tafsir at IAIN Padangsidimpuan. This research is a qualitative research which in collecting data it uses a phenomenological approach. Data collected is based on inner perspective of human behavior. The main data sources of this study were from Muslim community leaders and were selected by purposive sampling domiciled in Padangsidimpuan. The results found that the community emphasized that the vision, mission and objectives of the development of the Study Program of Al-Qur'an and Tafsir were truly directed towards strengthening scientific and methodological competence in understanding and interpreting the Qur'an. According to the community, the urgent curriculum content was, first, the linguistics of the Qur'an. The second is the sciences concerned the intricacies and various aspects of the Qur'an, which is commonly called ‘ulum al-Qur`an. The third is about the sciences related to the interpretation of manhaj (an approach and methodology of interpretation) that is classical, modern and contemporary. The fourth is the sciences related to the intricacies and various aspects of the hadits which are commonly called ‘ulum al-hadits. The fifth is the sciences related to the philosophy of science and research methodology. The sixth is the sciences related to social science and nature. These aspects are useful for understanding the social and scientific aspects of the verses of the Qur'an.

Waste Culture and Isolation: Prisons, Toilets, and Gender Segregation

Hypatia ◽  
2019 ◽  
Vol 34 (4) ◽  
pp. 668-689
Author(s):  
Perry Zurn
Keyword(s):  
Gender Identity ◽  
Waste Management ◽  
Historical Development ◽  
Gender Segregation ◽  
Explanatory Theory ◽  
Transgender People ◽  
Gender Binary ◽  
The Social ◽  
And Gender

After reviewing the use of isolation in US prisons and public restrooms to confine transgender people in solitary cells and single‐occupancy bathrooms, I propose an explanatory theory of eliminative space. I argue that prisons and toilets are eliminative spaces: that is, spaces of waste management that use layers of isolation to sanctify social or individual waste, at the outer and inner limits of society. As such, they function according to an eliminative logic. Eliminative logic, as I develop it, involves three distinct but interrelated mechanisms: 1) purification of the social center, through 2) iterative segregation, presuming and enforcing 3) the reduced relationality of marginal persons. By evaluating the historical development and contemporary function of prisons and restrooms, I demonstrate that both seek to protect the gender binary through waves of segregation by sex, race, disability, and gender identity. I further argue that both assume the thin relationality of, in this case, transgender people, who are conceived of as impervious to the effects of isolation and thus always already isolable. I conclude that, if we are to counter the violence of these isolation practices, we not only need to think holistically about eliminative spaces and logic, but also to richly reconceptualize relationality.

scholarly journals Media Sosial dan Prospek Muslim Kosmopolitan: Konstruksi & Peran Masyarakat Siber pada Aksi Bela Islam

2018 ◽  
Vol 8 (1) ◽  
pp. 19-40
Author(s):  
Iswandi Syahputra
Keyword(s):  
Social Media ◽  
Social Movements ◽  
Social Construction ◽  
Social Status ◽  
Muslim Community ◽  
Social Formation ◽  
Universal Principles ◽  
The Social ◽  
Political Economic

This article discusses Indonesian cyber society active­ties and its configuration on social media which considered being able to encourage social movements, for instance Defen­ding Islam Action, subsequently well known as ‘Defending Islam Action 212’. This article argues that netizens' activities on social media turned out to involve various class variants and social status and are able to encourage the ' Defending Islam Action’. Moreover, the social formation and activities of netizens on the social media constitute the prospects for the social construction of the cosmopolitan Muslim community in Indonesia. The portrait of Indonesian cosmopolitan Muslim is seen as a cong­re­gation of citizens compelled by their religious awareness, regardless of social, political, economic boundaries and even inter-religiosity which reveres universal principles of humanity.

scholarly journals Corona Wedi Buto: Myth in The Efforts of The Tanggulwelahan Villager Facing Covid-19

2021 ◽  
Vol 2 (2) ◽  
pp. 75-85
Author(s):  
Ifan Andriado ◽  
Hamida Zama Rahmatillah ◽  
Anis Khoirun Nisa ◽  
Joan Hesti Gita Purwasih
Keyword(s):  
Qualitative Research ◽  
Social Construction ◽  
Research Methods ◽  
Medical Information ◽  
Local Communities ◽  
Qualitative Research Methods ◽  
Social Construction Theory ◽  
The Social ◽  
New Knowledge

The COVID-19 virus was declared by WHO as a pandemic towards the beginning of 2020. As a result, Indonesia also implemented physical distancing nationally. This condition was responded to quite diverse by the community, one of which was in Tanggulwelahan Village, Tulungagung Regency. Myth is actually an alternative that people use in addressing these conditions. Therefore, researchers apply qualitative research methods (phenomenology) to explain the social construction of myths in the efforts of local communities to deal with COVID-19. Based on the results of interviews, observations, and analyzes using social construction theory the following results are obtained. "Buto" figure is a sacred symbol for the community because it is believed to have supernatural strength so that it can banish various outbreaks of disease. This understanding was formed through the process of externalization, objectification, and internalization that has been going on for generations. Meanwhile, medical information related to COVID-19 is new knowledge, so it is difficult to replace the old knowledge of society which is actually a myth.

scholarly journals FASHION, JILBAB: BETWEEN RELIGIOSITY AND CAPITALISM, A CASE STUDY OF HIJABERS SURABAYA

2020 ◽  
Vol 9 (2) ◽  
pp. 73-81
Author(s):  
Choirul Chamdiyatus Sholichah
Keyword(s):  
Qualitative Research ◽  
Social Construction ◽  
Qualitative Methods ◽  
Research Method ◽  
Case Study Research ◽  
Research Data ◽  
Qualitative Research Method ◽  
Social Construction Theory ◽  
The Social

Hijabers Surabaya is a community of veiled women who become the mecca for young Muslim fashion . They are continuously creating the hijab with the latest fashions. Hijabs by Hijabers Surabaya are generally priced quite expensive. This situation raises the curiosity of researchers. How do Hijabers Surabaya present their lifestyle. And how is the relevance between fashion, hijab and capitalism in Hijabers Surabaya. To answer these problems, this study uses qualitative methods with the type of case study research. This qualitative research method was chosen in order to obtain in-depth and comprehensive research data regarding the lifestyle of Surabaya Hijabers and the relevance of fashion, headscarves and capitalism in Hijabers Surabaya. The data obtained were then presented descriptively and then analyzed with the social construction theory coined by Peter L. Berger.  

Who Needs [Sex] When you can have [Gender]?

1997 ◽  
Vol 56 (1) ◽  
pp. 3-25 ◽  
Author(s):  
Sally Baden ◽  
Anne Marie Goetz
Keyword(s):  
Gender Difference ◽  
Social Construction ◽  
Gender Identity ◽  
Development Planning ◽  
Right Wing ◽  
World Conference ◽  
Fourth World ◽  
Socially Constructed ◽  
The Social ◽  
Development Institutions

‘Gender’, understood as the social construction of sex, is a key concept for feminists working at the interface of theory and policy. This article examines challenges to the concept which emerged from different groups at the UN Fourth World Conference on Women in Beijing, September 1995, an important arena for struggles over feminist public policies. The first half of the article explores contradictory uses of the concept in the field of gender and development. Viewpoints from some southern activist women at the NGO Forum of the Beijing Conference are presented, Some of them argued that the way ‘gender’ has been deployed in development institutions has led to a depoliticization of the term, where feminist policy ambitions are sacrificed to the imperative of ease of institutionalization. ‘Gender’ becomes a synonym for ‘women’, rather than a form of shorthand for gender difference and conflict and the project of transformation in gender relations. ‘Gender sensitivity’ can be interpreted by non-feminists as encouragement to use gender-disaggregated statistics for development planning, but without consideration of relational aspects of gender, of power and ideology, and of how patterns of subordination are reproduced. A completely different attack on ‘gender’ came from right-wing groups and was battled out over the text of the Platform for Action agreed at the official conference. Six months prior to the conference, conservative groups had tried to bracket for possible removal the term ‘gender’ in this document, out of opposition to the notion of socially constructed, and hence mutable, gender identity. Conservative views on gender as the ‘deconstruction of woman’ are discussed here. The article points out certain contradictions and inconsistencies in feminist thinking on gender which are raised by the conservative backlash attack on feminism and the term ‘gender’.

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