Palestine Versus the Palestinians? The Iron Laws and Ironies of a People Denied

2007 ◽  
Vol 36 (4) ◽  
pp. 49-64 ◽  
Author(s):  
Beshara Doumani

An iron law of the conflict over Palestine has been the refusal by the Zionist movement and its backers, first Great Britain and then the United States, to make room for the existence of Palestinians as a political community. This non-recognition is rooted in historical forces that predate the existence of the Zionist movement and the Palestinians as a people. Consequently, there is a tension between identity and territory, with obvious repercussions for the following questions: Who are the Palestinians? What do they want? And who speaks for them? This essay calls for a critical reappraisal of the relationship between the concepts ““Palestine”” and ““Palestinians,”” as well as of the state-centered project of successive phases of the Palestinian national movement.

2007 ◽  
Vol 16 (1) ◽  
pp. v-ix ◽  
Author(s):  
Alexei Elfimov ◽  
Ullrich Kockel

As the new century unfolds, it becomes increasingly clear that contexts in which anthropology is practised as an established discipline, scholarly enterprise, applied endeavour, profession and intellectual pursuit keep changing, altering and transforming. The general aim in putting together this collection of essays was to test the state and condition of the relationship between anthropology and society in a number of countries where anthropological discourses and ethnographic activity have had a tangible presence in academia and beyond. Adopting a comparative approach – anthropology’s long-term companion – that we hoped would once again allow us to highlight where things have developed differently and where they seemed the same (or indeed were only equally illusorily), we asked leading practitioners from Austria, Brazil, France, Great Britain, the Netherlands, Russia, South Africa and the United States to ponder the same, rather broadly posed, set of questions.


2018 ◽  
Vol 5 (1) ◽  
pp. 18-38
Author(s):  
Stephen J. Rosow

Contestation over war memorialization can help democratic theory respond to the current attenuation of citizenship in war in liberal democratic states, especially the United States. As war involves more advanced technologies and fewer soldiers, the relation of citizenship to war changes. In this context war memorialization plays a particular role in refiguring the relation. Current practices of remembering and memorializing war in contemporary neoliberal states respond to a dilemma: the state needs to justify and garner support for continual wars while distancing citizenship from participation. The result is a consumer culture of memorialization that seeks to effect a unity of the political community while it fights wars with few citizens and devalues the public. Neoliberal wars fought with few soldiers and an economic logic reveals the vulnerability to otherness that leads to more active and critical democratic citizenship.


2007 ◽  
Vol 40 (2) ◽  
pp. 535-537
Author(s):  
Laura Stephenson

Democracy and Excellence: Concord or Conflict?, Joseph Romance and Neil Reimer, eds., Westport CN: Praeger, 2005, 166, pp. xiv.This volume is the product of a question, asked by Neal Reimer, about the relationship between democracy and excellence. Reimer provides background for this relationship in the first chapter, noting that it can be framed as government by the people versus standards of the good, true and beautiful. Conflict can arise between the two ideas because democracy prioritizes equality of citizens—but excellence depends upon the recognition of differentiating merit. While democracy provides citizens freedom from a limiting class structure, the lack of structure can make citizens indifferent to pursuing a noble vision of the state. Reimer argues, however, that there is a fundamental harmony between democracy and excellence and that examples of excellence in democratic societies (such as the United States) are many. It is possible and likely that democratic societies will attain excellence in practice.


PEDIATRICS ◽  
1967 ◽  
Vol 39 (4) ◽  
pp. 636-636
Author(s):  
THOMAS E. CONE

This little paperback book is a gem which may escape the attention of readers on this side of the Atlantic because it deals mainly with the state of contemporary pediatrics in Great Britain. For us not to be aware of this book would be a mistake; many of the problems and shortcomings which Drs. Joseph and MacKeith discuss are equally germane to the United States. The authors attempt to define in 11 chapters such elusive things as just what pediatrics really is, what are the crucial current problems, how the changing patterns of death and morbidity in childhood have altered the demands on pediatricians, and—throughout the book as a leitmotiv—how to make medical students and physicians more aware of preventive aspects of medicine.


Author(s):  
Brian Neve

This chapter revisits and explores the production history of director King Vidor’s independently made movie, Our Daily Bread (1934), its ideological and aesthetic motifs, and its exhibition and reception in the United States and beyond, not least its apparent failure at the box office. It further considers the relationship between the film and contemporary advocacy of cooperative activity as a response to the Great Depression, notably by the California Cooperative League, Franklin D. Roosevelt’s New Deal, and Upton Sinclair’s End Poverty in California campaign for the state governorship. It also assesses the movie in relation to Vidor’s own cooperative vision through its emphasis on individuals and community as a solution to the Great Depression and the significant absence of the state in this agency.


1986 ◽  
Vol 6 (2) ◽  
pp. 121-135 ◽  
Author(s):  
Tom Deans ◽  
Alan Ware

ABSTRACTThis article examines the issues and the problems confronted by those conducting comparative research of charity-state relations in England, Canada and the United States. It also provides an explanation of why the interaction between charities and the state is important for political science: in part this is because in all three countries charities have become increasingly dependent on government for their income. In section I, the article examines the relationship between the concepts of a third sector, voluntary sector, non-profit sector and charity and concludes that the last might be the most appropriate to employ in comparative analysis. In section 2, the authors argue that in both England and Canada the state is formally responsible for the formation of certain kinds of charities; they also argue that in the United States a stricter separation between state and charity exists but that, in practice, the boundaries between charities and the state and the market are not clear ones.


1987 ◽  
Vol 13 (1) ◽  
pp. 69-80 ◽  
Author(s):  
David J. Dunn

The relationship between the United States and Great Britain is a subject of apparently endless fascination. It has given rise to innumerable books, theses, articles, essays and speculations. It is, however, riven with misunderstandings, inconsistencies and stereotypes. For all that the relationship has been written about, investigated, discussed and analysed, the topic is ripe, even yet, for further discussion.


2003 ◽  
Vol 37 (2) ◽  
pp. 297-343 ◽  
Author(s):  
Robert C. Smith

How should we conceptualize membership, citizenship and political community in a world where migrants and their home states increasingly maintain and cultivate their formal and informal ties? This study analyzes the extra-territorial conduct of Mexican politics and the emergence of new migrant membership practices and relations between migrants and home states. Standard globalist, transnationalist or citizenship theories cannot properly contextualize and analyze such practices. I propose that we rethink the concept of membership in a political community not only as a Marshallian status granted by states, but also as an instituted process embedded within four other institutions and processes: home state domestic politics; the home state's relationship to the world system; a semi-autonomous transnational civil society created in part by migration; and the context of reception of migrants in the United States. A main conclusion is that the state itself plays a key role in creating transnational political action by migrants and new migrant membership practices. The article draws on printed sources and interviews and ethnography done since 1990.


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