Korean Women’s Son Preference Birth Issues and Gender Consciousness through Oral Stories

2020 ◽  
Vol 33 ◽  
pp. 331-368
Author(s):  
Jong Kun Kim ◽  
Jai In Park ◽  
Mei Hua Lee
10.12737/260 ◽  
2013 ◽  
Vol 2 (2) ◽  
pp. 0-0 ◽  
Author(s):  
Коростылева

The article is dedicated to incorporation of gender educational programs into the training of civil servants and addresses the main problems of this area, as well as describes the importance of gender education for formations of civil servants’ gender competences, gender culture and gender consciousness.


2018 ◽  
Vol 66 (2) ◽  
pp. 179-215 ◽  
Author(s):  
Naima Hafeez ◽  
Climent Quintana-Domeque
Keyword(s):  

Author(s):  
Uche C. Isiugo-Abanihe ◽  
Ezebunwa E. Nwokocha

Studies have consistently shown that fertility among the Igbo of Southeast Nigeria is high, and particularly higher among the Mbaise people. Multiple socio-economic and cultural factors such as son preference, stigma and discrimination ascribed to childlessness and other relevant practices in different communities bolster frequent child-bearing among Igbo women even without prompting from their husbands and, at times in conditions that threaten their lives. In Mbaise in particular, the ewu-ukwu custom which is celebrated to honour a woman after her tenth child is perceived as an index of accomplishment and self-actualization. The objectives of the study are to examine the prevalence of the ewu-ukwu custom in Mbaise, and to identify the categories of people who are breaking with the tradition by discontinuing the practice and the factors motivating them to do so. Furthermore, the consequences of the custom on maternal and child health as well as on care and welfare of young people was explored. The findings indicate that the custom has waned, but as long as it lasted, the quest for induction into this relatively privileged social group shored up high fertility, and is associated with high maternal and infant mortality and morbidity which are themselves exacerbated by poor health facilities. Also, the ewu-ukwu custom has multidimensional implications for the wellbeing and gender roles of relevant individuals and groups which call for urgent interventions and societal re-orientation.


ECONOMICS ◽  
2021 ◽  
Vol 9 (1) ◽  
pp. 43-67
Author(s):  
Nahid Tavassoli

Abstract This paper explores the existence of son preference and gender-based fertility behavior among Southeast Asian mothers. Using census data of ten countries (Cambodia, China, India, Indonesia, Malaysia, Myanmar, Nepal, Philippines, Thailand, and Vietnam) over the years 1970-2014 and a sample of over 18 million observation, I show that having a first-born girl is associated with 0.16 more children in the household, equivalent to 7.2 percent rise from the mean. The marginal effects are quite robust across various specifications and subsamples. The effects are larger for countries with lower human development index and individuals with lower education. A birth cohort analysis show that the effects are significantly smaller for later cohorts implying that son preference fertility behavior has diminished over time.


This study investigated the effects of novices’ learning style and gender consciousness on learning of programming concepts from game-based learning activities. Four classes of eighth graders with 59 males and 63 females participated in this study. Participants were identified as the diverger group and the converger group based on their stronger learning styles. Game-play activities were implemented to support participants’ learning of programming concepts. The results revealed that (a) for the programming comprehension performance, the convergers outperformed the divergers; (b) participants’ learning style and gender consciousness significantly affected their project performance; (c) for the high gender consciousness learners, the convergers performed better at abstract conceptualization and active experimentation than the divergers did; (d) for the divergers, the low gender consciousness learners possessed lower stereotype and were willing to challenge and performed better than the high gender consciousness learners; and (e) all the participants revealed positive intrinsic and extrinsic motivation.


2020 ◽  
Author(s):  
L Naegler ◽  
Sarah Salman

© 2016, © The Author(s) 2016. Cultural criminology emerged in the mid-nineties with defining texts written by Jock Young, Keith Hayward, and Jeff Ferrell, among others. Since its inception, it has been criticized for its shallow connections with feminist theory. While in theory cultural criminology clearly acknowledges the influence of feminist scholarship, it has in practice often only superficially ‘added’ on gender and sexuality to its scholarly investigations. Yet, as we argue, research identified with cultural criminology has much to gain from feminist theory. This article reviews a range of cultural criminological scholarship, particularly studies of subcultures, edgework, and terrorism. We investigate three themes significant for feminist research: masculinities and femininities, sexual attraction and sexualities, and intersectionality. Such themes, if better incorporated, would strengthen cultural criminology by increasing the explanatory power of resulting analyses. We conclude by advocating that feminist ideas be routinely integrated into cultural criminological research.


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