scholarly journals Persepsi Orang Rimba Terhadap Hutan dan Pengaruhnya Terhadap Sistem Sosial

2018 ◽  
Vol 18 (2) ◽  
pp. 175-188
Author(s):  
Takiddin Takiddin
Keyword(s):  
Staple Food ◽  
Way Of Life ◽  
The Earth ◽  
Hunting And Gathering ◽  
Permanent Home ◽  
The Face ◽  
Food Needs

Forest people perceive forests asliving quarter stomaintaint their existence is the face of the earth. They saw the forest as their homes. They do not have a permanent home, as usual modern humanism general. They made the house just enough to protect them from rain and heat. Their house isshapedlike a very simple ordinary tents they calls udung. Their perception of space also affect show these tribes make ends meet. Traditionally basically staple food needs and another needs can be metby the forest. Their traditional way of life consists of hunting and gathering.

scholarly journals Sustainability in the Anthropocene: Between Extinction and Populism

2020 ◽  
Vol 12 (6) ◽  
pp. 2538
Author(s):  
Manuel Arias-Maldonado
Keyword(s):  
Climate Change ◽  
Environmental Sustainability ◽  
Way Of Life ◽  
Policy Goal ◽  
Natural Systems ◽  
Climate Policies ◽  
The Earth ◽  
Climate Action ◽  
The Face ◽  
The One

The pursuit of environmental sustainability has been affected by two significant developments in the last years. On the one hand, the Anthropocene hypothesis suggests that the human impact on the environment has increased to such a degree, that natural systems are now disrupted at a planetary level. The most dangerous manifestation of the Anthropocene is climate change, where there is need for greater urgency in the face of insufficient climate action. There are a number of scientists who currently warn of the possibility that failing to reduce the concentration of greenhouse gases in the atmosphere may render the Earth uninhabitable in the first place. A first goal of this paper is thus to ponder how the sustainability paradigm may be affected in the face of this threat and whether, in fact, sustainability may be displaced by “habitability”. On the other hand, some climate policies are eliciting the reaction of a populist movement—from Trumpism to the gilets jaunes in France—that opposes the rise of environmentally-related taxes and denies climate change or questions the severity of its effects. Both as a concept and as a policy goal, sustainability thus finds itself under double pressure: as it must focus on keeping the planet inhabitable, while the political opposition to measures directed towards decarbonization also increases. In what follows, the paper suggests that sustainability should be understood as a technocratic project to keep the planet safe for humanity rather than imposing a new way of life for all its inhabitants. This is not to imply that moral or ideological debate is to be curtailed, but rather to differentiate between achieving environmental sustainability and seeking the reshaping of socionatural relations.

scholarly journals The Crisis of Thought and Ijtihad

1993 ◽  
Vol 10 (2) ◽  
pp. 234-237
Author(s):  
Taha J. Al 'Alwani
Keyword(s):  
The State ◽  
Way Of Life ◽  
The West ◽  
Intellectual Tradition ◽  
Lexical Meaning ◽  
The Earth ◽  
The Face ◽  
New Type

The Muslim mind experienced a crisis of thought when, duting theearly centuries of the Islamic eta, ijtihad began to be viewed as limitedto legal matters rather than as a methodology for dealing with all aspectsof life. This limited understanding engendered a malaise that allowedtaqlid to attain such prominence and tespectability that its cancetous, constricting,and irrelevant fiqh spread throughout Muslim life. Had ijtihadretained mote of its lexical meaning and cteativity, and had fiqh beenconsidered only one of its uses, perhaps Muslims would have overcomemany of the problems that confronted them. However, this patticularizationof ijtihad confined the Muslim mind, and taqlid eventually led tothe paralysis of its creative abilities.Had ijtihad remained a way of life for Muslims as Allah commanded,they would not have fallen behind in establishing the Islamic sciencesnecessary for their society and civilization. They also would not have hadto watch the reins of leadership fall pass to the West, whose most importantqualification was its ability to engage in creative and scientific teasoning.Although its intellectual tradition was tainted with pagan Greekinfluences, the West achieved world leadetship. Had Muslims taken upthose sciences and laid the foundations of society on the basis of tawbd(unity), the face of the earth would be different today and the state of civilizationitself would be fat more felicitous than it is at present.Before ijtihad was confined to the purely legalistic framework of fiqh,the Muslim mind was enlightened, eager to deal with all manner ofthought, and able to meet challenges, generate solutions, and achieve itsgoals. Had it not been for taqlid and its subduing of the Muslim mind,that mind would have achieved great things. Certainly, a mind with itsbeginnings in the verse, "Read! in the name of your Lord Who created. . ." should be mote than able to renew the ummah's mentality, to continuallyadjust to changing circumstances, and to initiate the sciences ofcivilization at a time when the West was o v e m by wild forest tribes.What Do We Mean by Ijtihad?For the teasons indicated above, we ate calling for a new type of ijtihad.Rather than the ijtihad specified by the scholars of usd, which will ...

Reinterpretasi Ayat-ayat “Kekerasan”

2018 ◽  
Vol 3 (1) ◽  
pp. 93-103
Author(s):  
Lina Aniqoh
Keyword(s):  
Historical Context ◽  
Moral Values ◽  
Textual Interpretation ◽  
The Earth ◽  
The People ◽  
Double Movement ◽  
The Face

This paper seeks to elaborate on the textual interpretation of Q.S Muhammad verse 4 and Q.S at Taubah verse 5. These two verses are often employed by the extremist Muslim groups to legitimize their destructive acts carried out on groups considered as being infidels and as such lawfully killed. The interpretation was conducted using the double movement hermeneutics methodology offered by Fazlur Rahman. After reinterpretation, the two verses contain moral values, namely the war ordered by God must be reactive, fulfill the ethics of "violence" and be the last solution. Broadly speaking, the warfare commanded in the Qur'an aims to establish a benefit for humanity on the face of the earth by eliminating every crime that exists. These two verses in the contemporary socio-historical context in Indonesia can be implemented as a basis for combating the issue of hoaxes and destructive acts of extremist Muslim groups. Because both are crimes and have negative implications for the people good and even able to threaten the unity of mankind.

II. The Question of God in the Struggle for Racial Justice

Horizons ◽  
2021 ◽  
Vol 48 (1) ◽  
pp. 172-194
Author(s):  
Christopher Pramuk
Keyword(s):  
Human Freedom ◽  
Whole Body ◽  
Racial Justice ◽  
The Earth ◽  
The World ◽  
The Face

In March 1943, having narrowly escaped Europe three years earlier, Abraham Joshua Heschel published “The Meaning of This War,” his first essay in an American publication. The essay shows, quite remarkably, his full command of literary English. It also shows, as biographer Edward Kaplan remarks, that Heschel “had found his militant voice.” “Emblazoned over the gates of the world in which we live,” the essay begins, “is the escutcheon of the demons. The mark of Cain in the face of man has come to overshadow the likeness of God. There have never been so much guilt and distress, agony and terror. At no time has the earth been so soaked with blood.” Heschel's extraordinary life's witness, his whole body of work, traverses precisely this anthropological and theological knife's edge: The mark of Cain in the face of man has come to overshadow the likeness of God. Where is God? Or better, Who is God? in relation to the rapacious misuse and idolatrous distortion of human freedom? Or simply, Is God?

scholarly journals XXIII. On the degree of salubrity of the common air at sea, compared with that of the sea-shore, and that of places far removed from the sea

1780 ◽  
Vol 70 ◽  
pp. 354-377 ◽  
Keyword(s):  
The Earth ◽  
The Face ◽  
The Common ◽  
In The Beginning ◽  
Bodies Of Water

Sir, As you had recommended to me the examination of the air at sea by the nitrous test, I followed your advice in my return to the Continent in the beginning of November last: and I embraced that opportunity with the more eagerness, as I knew that you had given credit to the account of several consumptive people having recovered their health by going on sea voyages, after the common means for curing that distemper had failed. I was in hopes likewise to find in this inquiry, a confirmation of what you conjectured in you Anniversary Discourse in the year 1773, viz . that great bodies of water, such as seas and lakes, are conducive to the health of animals, by purifying and cleansing the air contaminated by their breathing in it: so that the salutary gales, by which this infected air is conveyed to the waters, and by them returned again to the land, though they do rise now and then to storms and hurricanes, must nevertheless induce us to trace and to reverse in them the ways of a beneficent Being, who, not fortuitously, but with design, not in wrath, but in mercy, thus shakes the waters and the air together, to bury in the deep those pestilential effluvia which the vegetables upon the face of the earth are insufficient to consume.

Palaeonema phyticum gen. n., sp. n. (Nematoda: Palaeonematidae fam. n.), a Devonian nematode associated with early land plants

Nematology ◽  
2008 ◽  
Vol 10 (1) ◽  
pp. 9-14 ◽  
Author(s):  
George Poinar Jr ◽  
Hans Kerp ◽  
Hagen Hass
Keyword(s):  
Early Stage ◽  
Land Plant ◽  
Terrestrial Plants ◽  
Early Devonian ◽  
Plant Parasitism ◽  
New Family ◽  
The Earth ◽  
The Family ◽  
The Face ◽  
Early Land

AbstractNematodes are one of the most abundant groups of invertebrates on the face of the earth. Their extremely poor fossil record hinders our ability to assess just when members of this group invaded land and first became associated with plants. This study reports fossil nematodes from the stomatal chambers of the Early Devonian (396 mya) land plant, Aglaophyton major. These nematodes, which are tentatively assigned to the order Enoplia, are described as Palaeonema phyticum gen. n., sp. n. in the new family Palaeonematidae fam. n. Diagnostic characters of the family are: i) cuticular striations; ii) uniform, cylindrical pharynx with the terminal portion only slightly set off from the remainder; and iii) a two-portioned buccal cavity with the upper portion bearing protuberances. The presence of eggs, juveniles and adults in family clusters within the plant tissues provide the earliest evidence of an association between terrestrial plants and animals and may represent an early stage in the evolution of plant parasitism by nematodes.

scholarly journals Mascara on the face of the Earth

Nature ◽  
1984 ◽  
Vol 308 (5960) ◽  
pp. 670-670
Author(s):  
Andrew Hill
Keyword(s):  
The Earth ◽  
The Face
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