scholarly journals Trasladar para despojar: la marginación de los indios Chitareros del valle de Suratá de sus cofradías en el Virreinato de Nueva Granada, 1752-1795

2021 ◽  
Vol 14 (29) ◽  
pp. 15-50
Author(s):  
María del Pilar Monroy-Merchán
Keyword(s):  
Ecce Homo ◽  
Nueva Granada

El artículo analiza el desarrollo de las cofradías del pueblo de indios de Suratá antes y después de las reformas borbónicas del siglo XVIII. Mediante los Libros de cofradías del Santo Ecce Homo y del Santísimo Sacramento y diversas fuentes primarias del pueblo de indios de Suratá, se expone el proceso de traslado de la población indígena de sus asentamientos originales para la construcción del pueblo y la asignación de tierras de resguardo. Luego se indaga sobre la agregación de pueblos indios como resultado del cambio del sistema productivo regional que buscaba ampliar la circulación de la tierra. El objetivo fundamental es mostrar cómo en un contexto de traslados se desarrollaron las cofradías en el pueblo y cómo en estas los Chitareros lograron reconstituirse étnicamente. Finalmente, se concluye que la dinámica de traslados determinó la marginación del elemento indígena al interior de las cofradías quedando estas en manos de vecinos, españoles y blancos pobres producto del regalismo borbónico que promovió la parroquialización y el despojo de las tierras de resguardo.

Ecce Homo or the written body

1985 ◽  
Vol 7 (1-2) ◽  
pp. 3-24
Author(s):  
Rodolphe Gasché
Keyword(s):  
Ecce Homo

LOS PRIMEROS AIRES DE LIBERTAD: EL CONVENTO DE SAN JUAN BAUTISTA DE LA ORDEN DE LOS CAPUCHINOS EN LA VILLA DEL SOCORRO, ESPACIO VITAL EN LA INDEPENDENCIA DE LA NUEVA GRANADA (1781-1819)

Revista M ◽  
2011 ◽  
Vol 8 (1) ◽  
pp. 4
Author(s):  
María Fernanda Reyes Rodríguez ◽  
Jennifer Álvarez Quintero ◽  
Geisson Mauricio Delgado López ◽  
Wendy Yurany Henao Pineda ◽  
Linda Stephanie Rincón Sánchez
Keyword(s):  
San Juan ◽  
San Juan Bautista ◽  
Nueva Granada

Crítica y alternativas a la economía política: la perspectiva de Bernard Stiegler

1969 ◽  
Vol 11 (1-4) ◽  
pp. 78-97
Author(s):  
Sergio Osorio García ◽  
Misael Kuan Bahamón
Keyword(s):  
Bernard Stiegler ◽  
Nueva Granada

Este trabajo intenta esbozar la crítica que realiza el filósofo Bernard Stiegler a la cultura que ha devenido por la sociedad hiperindustrial de la época contemporánea. Stiegler establece una relación necesaria entre el hombre y la técnica que, desde una reflexión filosófica tradicional, ha privilegiado al hombre por encima de la técnica en la constitución de los sujetos. Desde el trabajo que hacemos en el Grupo de investigación de Bioética y Complejidad de la Universidad Militar Nueva Granada, creemos que la bioética debe buscar una sabiduría compleja que nos permita un posicionamiento diferente frente a los conocimientos tecnocientíficos y al neoliberalismo. Esto, de cara a los nuevos retos políticos y ambientales en la era planetaria, que es lo que Stiegler llama sociedad hiperindustrial. Para encontrar luces para pensar una economía política hoy, se abordarán algunos elementos del pen- samiento stigleriano - su mirada a la cultura y a la economía contemporánea- para comprender la individuación de los sujetos, frente a un futuro sostenible que sea posible.

Iconografía intelectual en el Virreinato de la Nueva Granada siglo XVIII

2013 ◽  
Author(s):  
LINA DEL CASTILLO ◽  
MARÍA DEL ROSARIO LEAL ◽  
GRACE McCORMICK
Keyword(s):  
Nueva Granada

scholarly journals ‘How to become what you are’: Self-becoming and individuation in Nietzsche’s Ecce Homo and Hesse’s Demian and Steppenwolf

2021 ◽  
Vol 51 (1) ◽  
pp. 3-23
Author(s):  
Thomas Crew
Keyword(s):  
Human Being ◽  
The Status ◽  
Ecce Homo ◽  
The Individual

In this essay I consider the theme of individuation or self-becoming in Nietzsche’s Ecce Homo (1888) and Hesse’s Demian (1917) and Steppenwolf (1927). Although this task appears inter-disciplinary, Nietzsche’s autobiography can be considered a Bildungsroman in which ‘Nietzsche’ plays the protagonist. After showing the correspondences between Nietzsche’s and Hesse’s diagnoses of contemporary Europe, which can be summed up with the notion of ‘decadence’ or nihilism, I suggest that they both point towards the process of self-becoming as the ultimate remedy for both the individual and society. Self-becoming is a painful yet necessary process that holds the repeated destruction of the individual’s identity as the precondition for attaining the status of human being. It is a process implied by Nietzsche’s ‘formula for human greatness’: amor fati. Resistance to individuation leads to a state of ‘miserable ease’, embodied by what Hesse calls the ‘bourgeois’ and what Nietzsche terms the ‘last men’.

Friedrich Nietzsches Ecce homo (Turin 1888–Leipzig 1908)

2018 ◽  
Vol 25 (1) ◽  
pp. 389-414
Author(s):  
Antonio Morillas ◽  
Jordi Morillas
Keyword(s):  
Ecce Homo

“Beholding the Man”: Viewing (or is it Marking?) John’s Trial Scene alongside Kitsch Art

2016 ◽  
Vol 24 (2) ◽  
pp. 245-264
Author(s):  
Andrew P. Wilson
Keyword(s):  
Two Dimensional ◽  
Devotional Art ◽  
The People ◽  
Subject And Object ◽  
Ecce Homo ◽  
Small Stories ◽  
John's Gospel ◽  
Relationship Of ◽  
The Relationship ◽  
Point Of Departure

One of the grand scenes of the Passion narratives can be found in John’s Gospel where Pilate, presenting Jesus to the people, proclaims “Behold the man”: “Ecce Homo.” But what exactly does Pilate mean when he asks the reader to “Behold”? This paper takes as its point of departure a roughly drawn picture of Jesus in the “Ecce Homo” tradition and explores the relationship of this picture to its referent in John’s Gospel, via its capacity as kitsch devotional art. Contemporary scholarship on kitsch focuses on what kitsch does, or how it functions, rather than assessing what it is. From this perspective, when “beholding” is understood not for what it reveals but for what it does, John’s scene takes on a very different significance. It becomes a scene that breaks down traditional divisions between big and small stories, subject and object as well as text and context. A kitsch perspective opens up possibilities for locating John’s narrative in unexpected places and experiences. Rather than being a two-dimensional departure from the grandeur of John’s trial scene, kitsch “art” actually provides a lens through which the themes and dynamics of the narrative can be re-viewed with an expansiveness somewhat lacking from more traditional commentary.


The Catholic Church's Role in the Disintegration of the Spanish Colonial Empire. The Case of the Viceroyalty of New Granada

2007 ◽  
Vol 20 (1) ◽  
pp. 10-36 ◽  
Author(s):  
Ana Maria Bidegain
Keyword(s):  
Spanish Colonial ◽  
New Granada ◽  
Cultural Transformations ◽  
Starting Point ◽  
Colonial Empire ◽  
New Ideas ◽  
Popular Classes ◽  
Nueva Granada ◽  
Role Of Religion ◽  
The Military

AbstractThis article analyzes aspects of the complex process that led to independence in the Viceroyalty of Nueva Granada. It focuses on the role of religion and of social actors that have not been sufficiently taken into account in traditional historiography. The latter has paid much attention to political and economic aspects, but has disregarded other important changes that propelled the independence process, profound socio-cultural transformations and events that indicate the complexity of the process. First of all, this was not just a revolution from above and the historical periodization has to be reworked as a result of the Borbonic Reforms, with their leaning toward enlightenment. We must not consider the military uprisings as the starting point of the emancipation from the Spanish crown. Even though the colonial societies did not follow the same path as the European bourgeois revolutions with their proposed liberal perspectives, important changes did indeed happen, in which all social groups were implicated. From both the religious and particularly the women's historical perspective we can see the important transformations that took place. Examples are provided of how women of the popular classes triggered the process. Likewise, women amongst the educated elite, large sectors of the Creole clergy and some educational institutions were important agents of the ideological changes, by propagating new ideas. All these, in turn, paved the way for the further diversification of the ideological and religious landscape of Latin America during the independence period.

Efficacy of three greenhouse screening methods for the identification of physiological resistance to white mold in dry bean

2009 ◽  
Vol 89 (4) ◽  
pp. 755-762 ◽  
Author(s):  
H Terán ◽  
S P Singh
Keyword(s):  
Phaseolus Vulgaris ◽  
Common Bean ◽  
Sclerotinia Sclerotiorum ◽  
Screening Method ◽  
White Mold ◽  
Screening Methods ◽  
Post Inoculation ◽  
Dry Bean ◽  
Physiological Resistance ◽  
Nueva Granada

White mold (WM) caused by Sclerotinia sclerotiorum (Lib.) de Bary is the most devastating disease of common bean (dry and snap or garden bean) (Phaseolus vulgaris L.) in North America. The use of a reliable screening method (SM) in common bean is crucial to improve physiological resistance to WM. The objective of this study was to compare the efficacy of three SM to identify physiological resistance in dry bean genotypes with different evolutionary origins and levels of resistance. Screening methods tested were: (i) the modified straw test or cut–stem (CSM); (ii) infected bean flower (IFL); and (iii) infected oat seed (IOS). A 195, ICA Bunsi, Othello, and VCW 54 dry bean were tested with the three SM. The experimental design was a split plot in randomized complete blocks with three replications in 2007 and 2008. Two independent inoculations 1 wk apart for each SM were made. The WM reaction was scored at 16, 23, and 33 d post-inoculation (DPI) using a 1 to 9 scale. There were highly significant differences between SM and its interaction with years. The CSM and IFL were the most consistent and highly correlated (r > 0.70, P < 0.01). Interspecific breeding line VCW 54 consistently had the highest WM resistance across years, SM, and evaluation dates, followed by A 195. White mold scores increased with delayed evaluations. Thus, CSM or IFL with disease assessed 33 DPI should be used for identifying common bean genotypes with high levels of physiological resistance to WM.Key words: Common bean, growth habit, race Mesoamerica, race Nueva Granada, Phaseolus vulgaris, Sclerotinia sclerotiorum

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