scholarly journals Health, Rights, and Culture

2019 ◽  
Vol 6 (1) ◽  
pp. 64-69
Author(s):  
Lois Joy Armstrong
Keyword(s):  
Social Order ◽  
Cultural Anthropology ◽  
Tree Of Life ◽  
Health Work ◽  
Book Of Revelation ◽  
The Bible ◽  
The Poor ◽  
The Right ◽  
Health Rights ◽  
The Way

Crossing cultures challenges the way one thinks about health and rights. Cultural anthropology provides a framework that helps clarify these issues by categorising cultures by their dominant method of governing behaviour and maintaining social order: 1. Guilt-Innocence cultures, 2. Honour-Shame cultures and 3. Fear-Power cultures. Rights do not easily fit in either Honour-Shame cultures or Fear-Power cultures as compared to Guilt-Innocence cultures. Jesus uses Honour-Shame language in his teachings regarding the care of the poor and neglected, rather than the language of rights. Understanding the culture of the Bible, as well as the culture you are working in, can help provide alternate methods of carrying out health work. Jesus also addresses greed, the deceptive trap of rights, where people always want more. In the book of Revelation, there is one right available to all who have clean robes - the right to the Tree of Life; the leaves of this tree provide healing of for all nations.

Separating the Sheep from the Goats: Victorian Didactic Hymns

1976 ◽  
Vol 8 (3) ◽  
pp. 255-273
Author(s):  
Susan Smith Tamke
Keyword(s):  
Social Order ◽  
Point Of View ◽  
Religious Community ◽  
Charles Kingsley ◽  
Internal Colonialism ◽  
The Bible ◽  
The Poor ◽  
The Government ◽  
Behavioral Norm ◽  
The Church

Charles Kingsley complained in 1848, “We have used the Bible as if it were a mere constable's handbook—an opium-dose for keeping beasts of burden patient while they were being overloaded—a mere book to keep the poor in order.” Kingsley was outraged that religion should be used for the utilitarian purpose of keeping the lower classes in their place. And yet, in most societies religion has traditionally served the very practical purpose of supporting the established social order. To this end the Christian church—and in this regard it is no different than any other institutionalized religion—has preached a social ethic of obedience and submission to the government in power and to the established social order. The church does this by sanctioning a given code of behavior: those people who conform to the prescribed behavioral norm will achieve salvation, while those who fail to conform are ostracized from the religious community and, presumably, are damned. In sociological terms, the code of behavior approved by a given society is most often determined by that society's most influential groups, always with a view (not always conscious or deliberate) of maintaining the groups' dominance. From the point of view of the least influential classes, this didactic function of the church may be seen as an effort at social control, at internal colonialism—in Kinglsey's words, an effort simply to keep the “beasts of burden…, the poor in order.” In terms of biblical imagery the church's didactic function is to separate the sheep from the goats, that is, to set a standard of “respectable” behavior to be followed by the compliant sheep, with probable eternal damnation and temporal punishment for the recalcitrant goats.

scholarly journals Withered Peach Blossoms —— A Discussion for the Phenomenon of a Poor Sense of Copyright in Chinese Youth Netizens and the Suggestion Contents

2019 ◽  
Vol 2 (4) ◽  
Author(s):  
Qingyang Xu
Keyword(s):  
Case Studies ◽  
Education System ◽  
Cultural Tradition ◽  
Complex Task ◽  
Legal Institutions ◽  
Market System ◽  
Chinese Youth ◽  
The Poor ◽  
The Right ◽  
The Way

This proposal expresses a standpoint concerning a discussion for the phenomenon of a poor sense of copyright in Chinese youth netizens and the suggestion. The phenomenon of a poor sense of copyright in Chinese youth netizens has disadvantages. By analyzing it, a clear status of Chinese youth netizens' problems on the poor sense of copyright will be shown. At the same time, when we consider a discussion for the phenomenon of a poor sense of copyright in Chinese youth netizens and the suggestion, we must address several main reasons that contribute to problem. These include cultural tradition restriction, incomprehensive market system, inappropriate price incentive, imperfective legal institutions and indifference education system. It is valuable for the originators feel free to create better works. Meanwhile, those factors are essential for Chinese youth netizens to consider the way to be cultivated the right spending habits. Only by analyzing all these factors together and then using these results to apply to intensity notional cultural competitiveness and form an innovative market. This paper is organized as follows: The first part will outline the poor sense of copyright in Chinese youth netizens' case studies and analyze. The second part is an introduction of the problems of the phenomenon of a poor sense of copyright in Chinese youth netizens. The reasons causing the problems are analyzed in part three. Some proposals to overcome copyright problem will be advocated in last part. This study found that enhancing copyright awareness is a very complex task for Chinese youth netizens. Cultural tradition restriction, incomprehensive market system, inappropriate price incentive, imperfective legal institutions and indifference education system are all factors which bring difficulties to promote copyright awareness in Chinese youth netizens. Combined those factors with four problems of the phenomenon in China, I offer appropriate suggestions to overcome problems and help youth netizens acquire the knowledge of copyright.

scholarly journals The Bible in Africa: a novel usage in Africa's new churches

2008 ◽  
Vol 71 (2) ◽  
pp. 203-219 ◽  
Author(s):  
Paul Gifford
Keyword(s):  
Historical Document ◽  
The West ◽  
Book Of Revelation ◽  
Post Colonial ◽  
Fast Growing ◽  
The Past ◽  
The Bible ◽  
New Churches ◽  
The Way ◽  
Academic Study

AbstractTo the extent there is an African academic approach, it is comparative (showing that the African world has similarities with the biblical). There are some “post-colonial” and similar readings, but this academic study is in the main done by Western-trained academics and directed at Western readers. There has been relatively little study of the way the Bible is actually used in churches, especially at the very grassroots. In mainline churches, the Bible is generally taken (as in the West) as a book of revelation which the preacher must expound and apply. In the new fast-growing Pentecostal sector the Bible is conceived quite differently, and understood as a record of covenants, promises, pledges and commitments between God and his chosen. It is not just a record of covenants and commitments to others in the past. It is not primarily a historical document at all. It is a contemporary document; it tells of God's covenant with and commitment to me, and to me now. These promises in scripture are effected in believers' lives through proclamation. The major biblical motifs in this emerging Christianity are thus those stressing victory, success, hope, achievement. The texts that are dominant are therefore prophetic texts, and narratives of those who can be made to illustrate success.

The adaptation of design thinking in auditing

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Linda MEIJER-WASSENAAR ◽  
Diny VAN EST
Keyword(s):  
The Netherlands ◽  
Design Thinking ◽  
Public Organizations ◽  
Design Framework ◽  
The Right ◽  
The Way

How can a supreme audit institution (SAI) use design thinking in auditing? SAIs audit the way taxpayers’ money is collected and spent. Adding design thinking to their activities is not to be taken lightly. SAIs independently check whether public organizations have done the right things in the right way, but the organizations might not be willing to act upon a SAI’s recommendations. Can you imagine the role of design in audits? In this paper we share our experiences of some design approaches in the work of one SAI: the Netherlands Court of Audit (NCA). Design thinking needs to be adapted (Dorst, 2015a) before it can be used by SAIs such as the NCA in order to reflect their independent, autonomous status. To dive deeper into design thinking, Buchanan’s design framework (2015) and different ways of reasoning (Dorst, 2015b) are used to explore how design thinking can be adapted for audits.

Memories for the Return? Remembering the Nakba by the First Generation of Palestinian Refugees in Syria

2017 ◽  
Vol 16 (2) ◽  
pp. 177-192 ◽  
Author(s):  
Anaheed Al-Hardan
Keyword(s):  
First Generation ◽  
Palestinian Refugees ◽  
Oslo Accords ◽  
Right Of Return ◽  
Palestinian Refugee ◽  
Temporal And Spatial ◽  
The Right ◽  
Political Realities ◽  
The Way

The 1948 Nakba has, in light of the 1993 Oslo Accords and Palestinian refugee activists' mobilisation around the right of return, taken on a new-found centrality and importance in Palestinian refugee communities. Closely-related to this, members of the ‘Generation of Palestine’, the only individuals who can recollect Nakba memories, have come to be seen as the guardians of memories that are eventually to reclaim the homeland. These historical, social and political realities are deeply rooted in the ways in which the few remaining members of the generation of Palestine recollect 1948. Moreover, as members of communities that were destroyed in Palestine, and whose common and temporal and spatial frameworks were non-linearly constituted anew in Syria, one of the multiples meanings of the Nakba today can be found in the way the refugee communities perceive and define this generation.

Ensuring Reproductive Rights of Women in Nepal: Law and Praxis

2020 ◽  
Vol 4 (1) ◽  
pp. 41-62
Author(s):  
D. N. Parajuli
Keyword(s):  
Human Rights ◽  
Reproductive Health ◽  
Health Services ◽  
Reproductive Rights ◽  
School Curriculum ◽  
Fundamental Rights ◽  
Reproductive Health Services ◽  
Women And Girls ◽  
The Right ◽  
Health Rights

 Reproductive rights are fundamental rights and freedoms relating to reproduction and reproductive health that vary amongst countries around the world, but have a commonality about the protection, preservation and promotion of a woman‘s reproductive health rights. Reproductive rights include the right to autonomy and self-determination , the right of everyone to make free and informed decisions and have full control over their body, sexuality, health, relationships, and if, when and with whom to partner, marry and have children , without any form of discrimination, stigma, coercion or violence. The access and availability of reproductive health services are limited due to geography and other issues, non-availability and refusal of reproductive health services may lead to serious consequences. The State need to ensure accessibility, availability, safe and quality reproductive health services and address the lifecycle needs of women and girls and provide access of every young women and girls to comprehensive sexuality education based on their evolving capacity as their human rights, through its inclusion and proper implementation in school curriculum, community-based awareness program and youth led mass media. It is necessary for strengthening compliance, in a time-bound manner, with international human rights standards that Nepal has ratified that protect, promote, and fulfill the basic human rights and reproductive health rights in Nepal and also need to review standards and conventions that Nepal has had reservations about or those that have been poorly implemented in the country.

The Quranic Jesus: Prophet and Scapegoat

2019 ◽  
Vol 24 (1) ◽  
pp. 183-220
Author(s):  
John Ranieri
Keyword(s):  
Major Theme ◽  
The Bible ◽  
Christian Understanding ◽  
The Way

A major theme in René Girard’s work involves the role of the Bible in exposing the scapegoating practices at the basis of culture. The God of the Bible is understood to be a God who takes the side of victims. The God of the Qur’an is also a defender of victims, an idea that recurs throughout the text in the stories of messengers and prophets. In a number of ways, Jesus is unique among the prophets mentioned in the Qur’an. It is argued here that while the Quranic Jesus is distinctly Islamic, and not a Christian derivative, he functions in the Qur’an in a way analogous to the role Jesus plays in the gospels. In its depiction of Jesus, the Qur’an is acutely aware of mimetic rivalry, scapegoating, and the God who comes to the aid of the persecuted. Despite the significant differences between the Christian understanding of Jesus as savior and the way he is understood in the Qur’an, a Girardian interpretation of the Qur’anic Jesus will suggest ways in which Jesus can be a bridge rather than an obstacle in Christian/Muslim dialogue.

Comparative Views on the Right to Vote in International Law

2018 ◽  
Author(s):  
Shai Dothan
Keyword(s):  
Human Rights ◽  
International Law ◽  
National Courts ◽  
European Court ◽  
Right To Vote ◽  
The Right ◽  
Democratic Elections ◽  
The Way

There is a consensus about the existence of an international right to vote in democratic elections. Yet states disagree about the limits of this right when it comes to the case of prisoners’ disenfranchisement. Some states allow all prisoners to vote, some disenfranchise all prisoners, and others allow only some prisoners to vote. This chapter argues that national courts view the international right to vote in three fundamentally different ways: some view it as an inalienable right that cannot be taken away, some view it merely as a privilege that doesn’t belong to the citizens, and others view it as a revocable right that can be taken away under certain conditions. The differences in the way states conceive the right to vote imply that attempts by the European Court of Human Rights to follow the policies of the majority of European states by using the Emerging Consensus doctrine are problematic.

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