scholarly journals Kontribusi R.A.A. Wiranatakoesoema V dalam Menerjemahkan Sejarah Nabi Muhammad Saw. di Tatar Sunda Tahun 1941

2020 ◽  
Vol 3 (2) ◽  
pp. 1-38
Author(s):  
Asep Achmad Hidayat ◽  
Ratu Asih Anggie Satiti

Translation has an important role in the dissemination of knowledge, religious teachings, and culture existing throughout the world. The ex-Regent of Bandung R.A.A. Wiranatakoesoema V gave contribution to Sundanese language with his translation work in the field of religion. He translated the works of E. Dinet and Sliman bin Ibrahim by using two writing models, namely combining modern European writing in the form of prose, in line with traditional Sundanese writing traditions, called dangding. His work was published in 1941 entitled Riwajat Kangdjeng Nabi Moehammad, peace be upon him. This book became an early historical literature of prophets printed using Latin and Arabic characters, and it contributed to the translation style in the Sundanese Land.

Author(s):  
Herbert S. Klein ◽  
Sergio T. Serrano Hernández

AbstractTraditional historical literature has stressed a generalised crisis throughout the world in the 17th century. First proposed for Europe with its numerous dynastic, religious and state conflicts, it has now been expanded to include Asia and the Middle East as well. It was also assumed that there was a significant crisis in the Americas, a theme which until recently has dominated the traditional literature. The claim that there was such a crisis was based on a series of classic studies by Earl J. Hamilton, Chaunu and Borah, among others. But new research has challenged this hypothesis and we will examine both these new studies as well as offering our own research findings on this subject.


1995 ◽  
Vol 5 (3) ◽  
pp. 361-373 ◽  
Author(s):  
M. Athar Ali

India during the period of the Mughal dynasty (sixteenth-eighteenth centuries) is exceptionally well illuminated by a large body of historical literature, mainly in Persian. This literature followed the traditions of classical Persian historiography, the models of which like Yazdi's Zafarnama (a history of Timur) and Mir Khwand's Rauzatu's Safa (a history of the world), both written in the fifteenth century, were widely read in India. By its very volume, if nothing else, Mughal historiography has, however, to be studied and assessed separately. It may be recalled that when C. A. Storey made his great survey of Persian historical literature, works written on Indian history accounted for a major part of it providing 475 items, by authors (nos. 612–1087), as against 299 (nos. –611) concerned with Persia, and Central Asia and countries other than India. And among the works written in India those written in Mughal times again account for the overwhelming part.


2021 ◽  
Author(s):  
Adi Putra

This article explains that persecution is not only happening or experienced by the general public, but it is also experienced by the Lord's Church. This opinion is evidenced by evidence of information obtained from the Bible, especially the New Testament and also in the Church's historical literature. Then discussed further with the church because the church fellowship is different from the world or does not come from the world. Because the Church has been chosen and set apart by God to live differently from the world or live like Christ. And because Christ had already experienced it, then the later Church which is a follower of Christ also experiences similar things. And this writing is endowed with perspectives that have many benefits for the Church. As described above, there are at least five benefits. Such as: the empowerment of the Church may imitate the suffering that Christ has undergone or rather the Church has done the will of Jesus; persuasion helps spread the gospel in the world, persecution of the church can be a means of God to filter and filter out which true believers and non-believers, the quality of the church's faith will be further enhanced through persecution, and persecution of the church can help the church to bear fruit.


2019 ◽  
Vol 6 (1) ◽  
pp. 31-57
Author(s):  
Rita Sakr

This study explores the process of constructing mid-nineteenth-century (1858–76) Beirut as a city of the world not merely through its gradual material instantiation in mechanisms of technological modernization and in the built environment but also, more emphatically and enduringly, as a product of the cultural imagination. The article engages the ethico-political parameters of a ‘crisis of representation’ in the context of both the selected historical period that is one of geopolitical crisis, specifically the 1860 civil conflict in Mount Lebanon and Damascus that brought refugees, military and diplomatic intervention into Beirut, and our ongoing era of intensive contestation and critical attention to Beirut’s urban heritage. This contrapuntal framework of geocreativity invites an examination of the output of mid-nineteenth-century Beiruti intellectuals and missionaries (including newspapers, public lectures, the encyclopaedia and the memoir), alongside mid-nineteenth-century photography and cartography by military and civilian visitors to Beirut, and twenty-first-century Lebanese historical literature, particularly Rabī‘ Jabir’s Bayrūt trilogy (2003–07), that recreates mid-nineteenth-century Beirut as a city of the world from the perspectives of the archive and the consciousness of the city’s post-war transformations.


2003 ◽  
Vol 15 (1) ◽  
pp. 23-42
Author(s):  
Denis O. Lamoureux ◽  

Many assume that Charles Darwin rejected outright the notion of intelligent design. As a consequence, the term "Darwinism" has evolved to become conflated with a dysteleological interpretation of evolution. The primary historical literature reveals that Darwin's conceptualization of design was cast within the categories of William Paley's natural theology, featuring static and perfect adaptability. Once Darwin discovered the mechanism of natural selection and the dynamic process of biological evolution, he rejected the "old argument from design in Nature" proposed by Paley. However, he was never able to ignore the powerful experience of the creation's revelatory activity. Darwin's encounter with the beauty and complexity of the world affirms a Biblical understanding of intelligent design and argues for the reality of a non-verbal revelation through nature. In a postmodern culture with epistemological fourmulations adrift, natural revelation provides a mooring for human felicity.


Author(s):  
Helena Bodin

Setting out from the short dialogue in which the Cynic philosopher Diogenes of Sinope was asked “Where are you from?” and he replied “I am a citizen of the world [ὃ κοσμοπολίτης; a cosmopolitan]”, the purpose of this article is to explore cosmopolitanism from Byzantine and Constantinopolitan perspectives. The intention is toreflect on the significance of cosmopolitanism for world-making in European historical literature by considering it within the framework of various languages, most importantly Greek. Inspired by Lettevall and Petrov (2014), and Robbins and Horta (2017), cosmopolitanisms are discussed in the plural as a controversial concept that encompasses both unity and plurality. Textual examples from the first centuries adpresent Homer, Adam and Moses, as citizens of the world. Later, in the twelfth century, Orthodox Christian monks are in contrast instead called citizens of heaven (οὐρανοπολίται; ouranopolitans), and at around the same time, the Constantinopolitan writer John Tzetzes records in a unique text the multilingual soundscape of the cosmopolitan city. Furthermore, the Byzantine tradition of Orthodox Christian hymnography, homilies, and iconography is explored. The selected examples concern the celebration of Pentecost as the multilingual event which unites and enlightens kosmos(κόσμος), in contrast to the confusion of tongues in Babel. It is concluded that cosmopolitanism, like the notion of Byzantinism (Bodin 2016), functions as a bordering concept that simultaneously unites and separates semiospheres (Lotman 1990) in the times and spaces in which it operates, oscillating between a homogenising (monolingual) and a heterogenising (multilingual) mode.


2015 ◽  
Vol 3 (1) ◽  
pp. 73-90
Author(s):  
Patrick Pasture

In Formations of European Modernity, Gerard Delanty, one of the foremost social theoreticians of Europe, offers a historical-sociological assessment of the idea of Europe as the development of modernity from a cosmopolitan perspective. With this book, based upon a broad and impressive discussion of sociological and historical literature, Delanty somewhat comes back from his earlier constructivist approach in favour of a theory that emphasizes the originality of Europe and assesses European history as the development of modernity, interpreted in a classical neo- Weberian sense. This approach sits uneasily with his ambition to present a cosmopolitan view on Europe, which emphasizes the interactions of Europe with the rest of the world, all the more so as he largely ignores the postcolonial critiques of Eurocentric narratives as well as modernization theories. While Delanty is still quite successful in his assessment of historical diversities in Europe, Formations of European Modernity nevertheless disappoints. While the focus on global interactions is highly commendable, the lack of critical assessment and contextualization leads to a neglect of the fact that Europe often despised the (contribution of the) other. Hence his presentation of cosmopolitan Europe is flawed, and remains if not Eurocentric at least overly Europhile.


1993 ◽  
Vol 21 (2) ◽  
pp. 53-73
Author(s):  
Basyl Dmytryshyn

It is an indisputable historical fact that between 1933 and 1945 groups and individuals in many countries of Europe, as well as in other parts of the world, sympathized (for different reasons and motives) with Nazi public pronouncements, especially those critical of the post-World War I settlement. It is also an indisputable historical fact that other groups and individuals in many European countries resisted (for different reasons and motives) Nazi domination, policies and practices. Unfortunately, current historical literature does not reflect clearly this dichotomy. Some nations, because of the activities of a few, are portrayed as Nazi collaborators, regardless of the human losses they suffered under Nazi rule; and, conversely, others are presented as anti-Nazi resisters, regardless of their actual contributions.


1971 ◽  
Vol 12 (2) ◽  
pp. 319-324 ◽  
Author(s):  
M. B. Gleave ◽  
R. M. Prothero

One of the more stimulating aspects of working in the field of African studies is the co-operation between scholars of related disciplines such as is not always found among those working in other parts of the world. Historians have been outstanding in promoting this co-operation and it was therefore gratifying to read Michael Mason's paper in the Journal, in which he uses and comments upon the work of geographers in developing his thesis that the Middle Belt of Nigeria may have been an area of sparse population before slave raiding during the nineteenth century. His paper is well documented, closely argued and apparently authoritative. However, there are several points on which we would take issue with Mason, some of which are so fundamental that it would be unfortunate in our view if they were absorbed into the historical literature unchallenged. It is not our purpose in raising these matters to spark off a fruitless ‘intertribal’ war; it is rather to offer constructive criticism to the advantage of historians, geographers and others.


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