scholarly journals Freud e Eliade: um debate sobre o fenômeno religioso

2020 ◽  
Vol 34 (2) ◽  
pp. 225-244
Author(s):  
Antônio Vidal Nunes ◽  
Rodrigo Danúbio Queiroz
Keyword(s):  

O pensamento do filósofo romeno Mircea Eliade (1907-1986) situa-se em uma sociedade marcada por um Zeitgeist secularizado e, portanto, vazio de sentido religioso. Dentro dessas perspectivas imanentistas, encontra-se a interpretação de Sigmund Freud (1856-1939), que afirma ser a religião uma ilusão, uma neurose psíquica que precisa ser tratada para o amadurecimento da Humanidade. Freud, considerado por Eliade como o representante principal desse Zeitgeist, promoveu a dessacralização do espírito humano e a crise do teísmo. Ao discordar dessa posição, o pensador romeno elaborou uma teoria antirreducionista que apresentou um horizonte diferente da religião e do fenômeno religioso na vida do homem. Com base nessas afirmações, a presente pesquisa pretende apresentar a abordagem freudiana do fenômeno religioso e, em seguida, a crítica eliadiana ao criador da psicanálise.

REPERTÓRIO ◽  
2012 ◽  
pp. 115
Author(s):  
REPERTÓRIO: Teatro & Dança

O texto é uma resenha de A eternidade e um dia, filme premiado do diretor grego Theo Angelopoulos, a partir de autores como Michel Foucault, Mircea Eliade, Sigmund Freud e Jacques Lacan. A análise fílmica segue um recorte transversal e poético-simbólico, como o próprio roteiro da obra. A estrutura não-linear da obra reflete a memória, associações simbólicas (ex.: Casa-Corpo-Identidade, Espelho-Janela, Ônibus-Tempo) e o constante atravessar de fronteiras num “abismo políticogeográfico” – entre vida e morte, arte e cotidiano, futuro e passado, infância e velhice, exilado no estrangeiro e prisioneiro em terra natal.


Crisis ◽  
2003 ◽  
Vol 24 (1) ◽  
pp. 7-16 ◽  
Author(s):  
Antoon A. Leenaars

Summary: Older adults consistently have the highest rates of suicide in most societies. Despite the paucity of studies until recently, research has shown that suicides in later life are best understood as a multidimensional event. An especially neglected area of research is the psychological/psychiatric study of personality factors in the event. This paper outlines one comprehensive model of suicide and then raises the question: Is such a psychiatric/psychological theory applicable to all suicides in the elderly? To address the question, I discuss the case of Sigmund Freud; raise the topic of suicide and/or dignified death in the terminally ill; and examine suicide notes of the both terminally ill and nonterminally ill elderly. I conclude that, indeed, greater study and theory building are needed into the “suicides” of the elderly, including those who are terminally ill.


1979 ◽  
Vol 24 (6) ◽  
pp. 537-537
Author(s):  
No authorship indicated
Keyword(s):  

1986 ◽  
Vol 31 (12) ◽  
pp. 1007-1007 ◽  
Author(s):  
Paul L. Wachtel
Keyword(s):  

2012 ◽  
Vol 09 (04) ◽  
pp. 226-230
Author(s):  
U. H. Peters
Keyword(s):  

ZusammenfassungViele Historiker meinen, die Psychotherapie sei von Sigmund Freud erfunden worden, wieder andere glauben, die Psychotherapie habe um 1800 begonnen. Das eine ist so wenig zutreffend wie das andere. Die Psychotherapie ist ab 1700 unmittelbar mit dem Beginn der Aufklärung in Deutschland entstanden, als Georg Ernst Stahl 1695 als erster eine Theorie darüber veröffentliche, wie Körper und Psyche aufeinander wirken. Die Psychotherapie besteht nun bereits in ihrem 4. Jahrhundert und findet in Deutschland allgemeine Anerkennung. Im Folgenden soll nun ihr erstes Jahrhundert näher beleuchtet werden. Es ist die Phase der Entstehung der Psychotherapie bis hin zur Prägung ihres Namens zu Beginn 1800. Ihre Entwicklung, ihre Lehre und ihre Techniken und Anwendung werden hier im Einzelnen dargestellt.


2020 ◽  
Vol 5 (1) ◽  
pp. 65-73
Author(s):  
Eliza Preston

This article explores what the work of Sigmund Freud has to offer those searching for a more spiritual and philosophical exploration of the human experience. At the early stages of my psychotherapy training, I shared with many peers an aversion to Freud’s work, driven by a perception of a mechanistic, clinical approach to the human psyche and of a persistent psychosexual focus. This article traces my own attempt to grapple with his work and to push through this resistance. Bettelheim’s (1991) treatise that Freud was searching for man’s soul provides a more sympathetic lens through which to explore Freud’s writing, one which enabled me to discover a rich depth which had not previously been obscured. This article is an account of my journey to a new appreciation of Freud’s work. It identifies a number of challenges to Bettelheim’s argument, whilst also indicating how his revised translation allowed a new understanding of the relevance of Freud’s work to the modern reader. This account may be of interest to those exploring classical psychotherapeutic literature as well as those guiding them through that process.


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