scholarly journals Compadrio in rural Brazil: structural analysis of a ritual institution

2011 ◽  
Vol 8 (2) ◽  
pp. 70-112
Author(s):  
Antonio A. Arantes

This structural analysis focuses on the compadrio system. The empirical background is provided by observation carried out among sertanejo peasants of Bahia in the late 1960s and by the literature on the Latin American and Southern European variants of this institution. It is mainly concerned with two complementary problems. On the one hand, to draw a model that might represent that institution's elementary structure, virtually present in the variants of this system; on the other, to offer an interpretation of its meaning, by contrasting it with elements of the kinship and marriage systems, and taking in consideration the peasants' religious background. This exercise was inspired by Edmund Leach's Rethinking anthropology and his ideas about the Virgin Birth. Analytical perspectives for further research are suggested.

2019 ◽  
pp. 114-135
Author(s):  
David Brydan

Social experts played an important but contested role in Francoist attempts to establish Spain as an influential power in Latin America during the 1940s and 1950s. By encouraging Spanish experts to form ties with their Latin American colleagues, the Franco regime aimed to promote an image of itself as modern, scientific, and technically advanced on the one hand, and as socially progressive on the other. Despite the significant resources dedicated to this task, the Francoist narrative was strongly resisted both by Latin American leftists and by exiled Republican social experts who promoted a more collaborative model of Ibero-American identity. Nevertheless, Latin America did offer a route through which Francoist experts were able to engage with wider forms of international health and welfare. In areas such as social security, it also provided an opportunity for the regime to promote its vision of Francoist modernity to the outside world.


1985 ◽  
Vol 27 (1) ◽  
pp. 123-143 ◽  
Author(s):  
Arpad Von Lazar ◽  
Michele McNabb

Latin American societies and economies are. in a world of change and transition. The past decade, from 1973 to the present, has been for them an era of anxiety on the one hand and of opportunity on the other, a paradoxical era in which prospects for development had to compete with the high social costs of stagnation in many instances.Energy was the catchword, and the name of energy was oil. Its price, its availability, and its promise (a road to riches for those fortunate enough to possess it, a threat of increasing poverty for those unfortunate enough to have to buy it) brought turmoil to the economies, and the bodies politic, of Latin America.


1982 ◽  
Vol 51 (3) ◽  
pp. 321-333
Author(s):  
James F. Vivian

The Right Reverend Monsignor William T. Russell, pastor of Saint Patrick's Church in Washington, D.C., since 1908 and reputedly one of the finest preachers in the country, agreed to an unusual interview during the spring of 1912. Five other clergy, including a rabbi, likewise participated in separate sessions with the same Protestant minister. The resulting six semiautobiographical accounts appeared as a weekly series in Collier's magazine at midyear. Unlike the companion pieces, however, the article devoted to Msgr. Russell appeared at a particularly timely moment. On the one hand, the Pan-American Thanksgiving Day celebration, although just three years old, seemed well on the way toward becoming an annual observance that neither the president of the United States nor the Latin American diplomatic contingent could slight idly. Yet, on the other hand, the article heralded a major Protestant protest that would call the entire basis of the celebration into public and even political question. Upon assuming the presidency in 1913, an unsuspecting Woodrow Wilson would find himself inadvertently drawn into an interdenominational dispute over the special Catholic service. Embarrassed to the point of privately admitting a clumsy mistake, Wilson eventually yielded to the critics and finally withdrew his support from an implied experiment in the cultural extension of a famous holiday.


2020 ◽  
Vol 1 (1) ◽  
pp. 23-37
Author(s):  
Alejandro Fernando González Jiménez

Este trabajo pretende dejar de manifiesto la existencia de una figura o estructura teórica dentro de la obra del marxista latinoamericano Bolívar Echeverría, que muestre su organicidad interna y lógica argumental. A través de cuatro momentos (los fundamentos, núcleo, ramales o derivas y resultados), se recorre la totalidad de su producción teórica, siguiendo dos elementos estructurales; por un lado, el modo especifico en que el autor leyó la "crítica de la economía política" de Karl Marx, y, por el otro, su intento por desarrollar una crítica a la modernidad capitalista desde la cultura política, a partir de los fundamentos de su lectura de Marx. This work tries to show the existence of a figure or theoretical structure within the work of the Latin American Marxist Bolívar Echeverría, which shows its internal organicity and logical argument. Through four moments (foundations, nucleus, branches or drifts and results), the entirety of its theoretical production is covered, following two structural elements; on the one hand, the specific way in which this author read Karl Marx's critique of political economy, and, on the other, his attempt to develop from it, a critique from political culture to capitalist modernity.


2019 ◽  
Vol 2019 (1) ◽  
pp. 9-19
Author(s):  
Philippe Descola

Claude Levi-Strauss mentioned several times in his work that the notion of transformation is the keystone of the structural analysis he pratices. By his own admission, this notion stems from his reading of D’Arcy Thomson’s book On Growth and Form during World War II in the United States. But Levi-Strauss makes use of two very different meanings of transformation, relating to two distinct morpho-genetic traditions. On the one hand, he is inspired by Goethe’s Morphology. All forms can be seen as transformation of a Urform, an original form, from which they grow out like a tree. But on the other hand, D’Arcy Thomson’s emphasis lies on the geometric simplicity of a transformation grid that allows the transition from one biological form to the other without considering any original from which other forms would be derivable. Levi-Strauss’ epistemological choice to study myths and masks can be better understood when his concept of transformation is clearly defined in relation to Goethe and D’Arcy Thomson. Thus, the originality of his own interpretation will become clear


2020 ◽  
Vol 1 (6) ◽  
pp. 198-206
Author(s):  
S. S. KURASHOV ◽  

The article is devoted to the study of the development of public-private partnerships (PPP) in Brazil. Interest in Brazil is due, on the one hand, to the fact that it is one of the largest economies in the Latin American region with prospects for increasing trade and economic cooperation, and on the other hand, the development of PPPs in the country has a longer history than in Russia, but similar problems . The article analyzes the stages of PPP development and measures taken to intensify the program. The analysis showed that the key problems in the PPP program are the low level of cooperation of various government departments involved in the preparation and implementation of projects, as well as the low quality of the projects themselves, which does not allow involving the private sector in their implementation. In the conclusion, information is provided on the regulatory requirements for PPP projects in accordance with the current legislation, such as the period, amount and obligations arising from the conclusion of PPP agreements. In addition, information is provided on some of the completed projects and the key factors that influenced their implementation and future operation.


Global Edge ◽  
2018 ◽  
pp. 102-126 ◽  
Author(s):  
Alejandro Portes ◽  
Ariel C. Armony

Of all the major ethnic groups making up metropolitan Miami's population, Cubans have pride of place, not only because of their demographic dominance, but also because they played a pivotal role in the area's economic and social transformation. However, beginning in the 1980s, things took a rather different turn for the Cuban population of the United States. By 2010, its average income had descended below that of other Latin American groups and its poverty rate exceeded by a significant margin the national average. This chapter discusses how the Cuban population of Miami became divided into two distinct blocs: older Cubans, the creators of the business enclave and their American-born children, on the one hand, and Mariel and post-Mariel arrivals and their offspring, on the other. Like all urban phenomena, this bifurcation had a spatial dimension. This bifurcation also took place silently and without major confrontations between the two Cuban communities.


Itinerario ◽  
1995 ◽  
Vol 19 (3) ◽  
pp. 21-52 ◽  
Author(s):  
Rory Miller

For forty years much of the research on Britain's relationship with Latin America has been dominated by a rather narrow agenda, the boundaries of which were established by radical and conservative writers in the middle third of the twentieth century, just when Britain's role in Latin America was rapidly declining. Essentially this was a debate about power, that of British governments and businessmen on the one hand and Latin American governments and elites on the other. More recently, however, younger historians have begun to break free of the confines established by those writing in the 1950s and 1960s. As a result there is some hope that new research on this topic may offer more of interest to non-specialists and contribute to other historical debates, both in British and Latin American history. The purpose of this historiographical essay, which is based primarily, but not entirely, on the research undertaken in Britain during the last twenty years, is to review the recent literature on British investment in Latin America, and to investigate some of the implications of what we now know about the subject for our understanding of the evolution of Latin American societies.


PMLA ◽  
1963 ◽  
Vol 78 (5) ◽  
pp. 465-475 ◽  
Author(s):  
Thomas F. Van Laan

The high value of Everyman has been provocatively asserted in T. S. Eliot's description of it as “perhaps” the only English drama “within the limitations of art.” Eliot writes this while discussing the lack of form in post-Kydian drama and thus implies that the source of this value is the play's formal unity. David Kaula has taken Eliot to mean “that nothing in the play is extraneous to the central homiletic purpose, that all elements of style, structure, and theme are governed by the conventions of allegory.” Yet the emphasis on Everyman's homiletic purpose and allegorical conventions does not sufficiently explain either its critical esteem or its theatrical popularity. Fortunately, Eliot has enlarged upon his original assessment in a later work. He argues that religious drama, to be successful, must combine its doctrine with “ordinary dramatic interest.” Everyman fulfills his requirement:the religious and the dramatic are not merely combined, but wholly fused. Everyman is on the one hand the human soul in extremity, and on the other any man in any dangerous position from which we wonder how he is going to escape—with as keen interest as that with which we wait for the escape of the film hero, bound and helpless in a hut to which his enemies are about to set fire.


1977 ◽  
Vol 39 (2) ◽  
pp. 220-249 ◽  
Author(s):  
Daniel H. Levine ◽  
Alexander W. Wilde

The issue of politics and the Catholic Church in Latin America, relegated until recently to nineteenth-century historians, is very much alive today. On the one hand, the church as an institution is enmeshed in public controversy over human rights with repressive regimes from Paraguay to Panama, from Brazil to Chile. When it serves as a shelter for political and social dissent, it is accused by secular authorities of engaging in a “new clericalism.” On the other hand, it has been assailed by critics within for being wed to existing political powers. These radical clergy and lay people believe that the church's social presence is inevitably political, but want to change its alliances to benefit the poor and dispossessed. Furthermore, they believe that the existing order in given situations is aform of “institutionalized violence” against which the Christian response must be “counterviolence.” Such attacks from right and left occur, paradoxically, just at a time when the Latin American church has turned with unprecedented resolve to fundamental pastoral tasks. Politics has thus become a problem just as the hierarchy can claim, with considerable justification, to have eschewedthe practice of partisanship and the pursuit of power.


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