Passing Over: Setting the Record Straight in Uncle Tom's Cabin

PMLA ◽  
2003 ◽  
Vol 118 (5) ◽  
pp. 1290-1304 ◽  
Author(s):  
Michael Borgstrom

This essay considers one of the most underexamined characters in Harriet Beecher Stowe's Uncle Tom's Cabin: Augustine St. Clare's effeminate manservant, Adolph. I evaluate Adolph's critical elision to illustrate how the success of critiques centered on race and gender unintentionally permits other minority identities (and stereotypes) in the book to continue unremarked. While revisionist readings of Stowe's novel complicate racial and gender stereotypes, they nevertheless accept stable (even conventional) categories to describe minority identity. Such formulations foreclose the possibility of seeing other minority identities in the book that intertwine race and gender in ways different from normative standards. In examining Adolph's character, this essay considers how intersectional analysis reveals important representations of social difference—including differences not always acknowledged in present-day culture.

2017 ◽  
Vol 21 (8) ◽  
pp. 1172-1184 ◽  
Author(s):  
Curtis E. Phills ◽  
Amanda Williams ◽  
Jennifer M. Wolff ◽  
Ashley Smith ◽  
Rachel Arnold ◽  
...  

Two studies examined the relationship between explicit stereotyping and prejudice by investigating how stereotyping of minority men and women may be differentially related to prejudice. Based on research and theory related to the intersectional invisibility hypothesis (Purdie-Vaughns & Eibach, 2008), we hypothesized that stereotyping of minority men would be more strongly related to prejudice than stereotyping of minority women. Supporting our hypothesis, in both the United Kingdom (Study 1) and the United States (Study 2), when stereotyping of Black men and women were entered into the same regression model, only stereotyping of Black men predicted prejudice. Results were inconsistent in regard to South Asians and East Asians. Results are discussed in terms of the intersectional invisibility hypothesis (Purdie-Vaughns & Eibach, 2008) and the gendered nature of the relationship between stereotyping and attitudes.


Author(s):  
Shannon O'Reilly

This book review critiques Lauren F. Klein and Catherine D'lgnazio's Data Feminism (2020). Klein and D'lgnazio take a visual approach to provide a synopsis—underpinned by social and political commentary—that explores the avenues through which data science and data ethics shape how contemporary technologies exploit injustices related to race and gender. Klein and D'lgnazio offer examples of this exploitation, such as the discriminatory surveillance apparatus that relies on racial profiling tactics. These examples are emboldened by the use of contemporary data strategies that—on the surface—strive to achieve a more equitable and ‘neutral’ hierarchal society. This review examines the text’s visual approach to demonstrating institutional inequities and the authors’ acknowledgement of their own privilege, specifically the role they play in upholding the oppressive systems they seek to dismantle through collaboration and intersectional analysis.


2018 ◽  
Vol 42 (1) ◽  
pp. 177-202 ◽  
Author(s):  
Sonya M. Alemán

This chapter reviews scholarship using intersectional analyses to assess how Latina/o and Chicana/o youth navigate imbricated systems of privilege and oppression in their educational trajectories. Scholars have explored the navigational tactics Latina/o and Chicana/o students use to negotiate their intersectional identities and the institutional practices that amplify or negate experiences of privilege or disenfranchisement. Others have articulated distinct forms of overlapping oppression, such as racist nativism, gendered familism, privilege paradox, and citizenship continuum. Researchers have also developed a methodology for intersectional analysis that combines both quantitative and qualitative elements, as well as a conceptual model that maps out the micro, meso, and macro levels of intersectionality to account for both structure and agency within multifaceted dynamics of power. This chapter notes the reliance on race- and gender-based frameworks, on interviews and focus groups, and on college-age or graduate students for intersectional analysis on Latina/o and Chicana/o students. Together, the chapter reveals the complexity of capturing the multitiered planes of privilege and power that intersect in dynamic ways to disenfranchise and empower Latina/o and Chicana/o students.


2007 ◽  
Vol 16 (1) ◽  
pp. 150-168 ◽  
Author(s):  
Stephanie J. Rowley ◽  
Beth Kurtz-Costes ◽  
Rashmita Mistry ◽  
Laura Feagans

Author(s):  
Erin C. Cassese

Intersectionality is an analytic framework used to study social and political inequality across a wide range of academic disciplines. This framework draws attention to the intersections between various social categories, including race, gender, sexuality, class, and (dis)ability. Scholarship in this area notes that groups at these intersections are often overlooked, and in overlooking them, we fail to see the ways that the power dynamics associated with these categories reinforce one another to create interlocking systems of advantage and disadvantage that extend to social, economic, and political institutions. Representational intersectionality is a specific application of intersectionality concerned with the role that widely shared depictions of groups in popular media and culture play in producing and reinforcing social hierarchy. These representations are the basis for widely held group stereotypes that influence public opinion and voter decision-making. Intersectional stereotypes are the set of stereotypes that occur at the nexus between multiple group categories. Rather than considering stereotypes associated with individual social groups in isolation (e.g., racial stereotypes vs. gender stereotypes), this perspective acknowledges that group-based characteristics must be considered conjointly as mutually constructing categories. What are typically considered “basic” categories, like race and gender, operate jointly in social perception to create distinct compound categories, with stereotype profiles that are not merely additive collections of overlapping stereotypes from each individual category, but rather a specific set of stereotypes that are unique to the compound social group. Intersectional stereotypes in political contexts including campaigns and policy debates have important implications for descriptive representation and material policy outcomes. In this respect, they engage with fundamental themes linked to political and structural inequality.


2021 ◽  
Vol 39 (2) ◽  
pp. 259-294
Author(s):  
Chadly Stern ◽  
Jordan Axt

We investigated whether political ideology was associated with the endorsement of race and gender stereotypes, and examined motivational and cognitive factors that could account for any ideological differences. Across five preregistered studies, people who were more politically conservative more strongly supported the use of stereotypes to make social inferences based on race, and endorsed specific stereotypes about racial and gender groups. An internal meta-analysis indicated that a greater desire to uphold group-based hierarchy and lower epistemic motivation to deliberate explained, in part, why conservatives were more likely to endorse the use of stereotypes, while cognitive ability did not have a significant explanatory role. These findings suggest that characteristics of individuals not inherently linked to any particular social group can shape perceptions about whether stereotypes are valid, and highlight how basic psychological motivations lead liberals and conservatives to diverge in their perceptions of groups.


2012 ◽  
Author(s):  
Elaine C. Dicicco ◽  
Yidi Li ◽  
Stephanie A. Shields

Geography ◽  
2019 ◽  
Author(s):  
Nicole Nguyen ◽  
Emily Kaufman

Since the turn of the 21st century, scholars have examined the technological advances and associated social implications related to the measurement and analysis of unique biological characteristics such as hand geometry and fingerprints, otherwise known as biometrics. Leading scientific journals like IET Biometrics have explored the scientific understandings and practical applications of biometric devices, such as the introduction of facial recognition technology into mass-market cell phones. Social science publications such as Surveillance & Society have investigated the social norms that inform the making of biometric technologies and their impacts on society. More specifically, these analyses have assessed the racialized, gendered, ableist, and classed contours of these emerging technologies that use the body as a metric. In fact, the earliest critical examinations of biometrics by scholars like Lyon and Pugliese focused on how normative understandings calibrated these emerging technologies to the white, able-bodied, cisgendered male body. Although additional scholars like Graham and Wood have demonstrated how digitizing surveillance through biometrics and other technologies intentionally has reinforced social inequities, they often fail to engage in analyses of race and gender. Since then, many scholars, especially women and women of color, have undertaken the study of biometrics to better understand how these technologies reinscribe power in global contexts. To do so, these scholars have added important historical, theoretical, and empirical insights that better account for how race, class, gender, ability, and other axes of social difference shape, and are shaped by, biometric technologies and their implementation. By examining the latest developments in biometrics and the aims of these technological innovations in India, Iraq, Mexico, Norway, the United States, and elsewhere, these scholars highlight and respond to critical absences in more conventional investigations of biometrics, which often ignore how power is enacted in and through these technologies. Browne’s extensive research, for example, has connected early practices of biometric branding to facilitate the transatlantic slave trade to contemporary biometric security practices in airports infused with gendered anti-Blackness. Other critical analyses examine the use of biometrics to police the poor, reinforce gender norms, pathologize disabled bodies, and regulate mobility from the diverse perspectives of those who design, implement, and experience these security practices. Through an exploration of the motivations, funding sources, and purposes of developing biometric technologies, this work takes seriously how biometrics are imbricated in the (re)constitution of power, (re)making of social difference, (re)articulation of spatialized power relations, and embodied experiences that often generate violence, anxiety, and dis-ease. In this bibliography, we organize these contributions around the who, what, where, when, why, and how of biometric systems.


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