scholarly journals What is “Restrained” by the katechon? The Finitude of the State in Conservative and Socialist Thought

2021 ◽  
Vol V (2) ◽  
pp. 13-33
Author(s):  
Ilya Budraitskis
Keyword(s):  
Political Philosophy ◽  
Roman Empire ◽  
The State ◽  
The Other ◽  
The Core ◽  
Wide Range ◽  
The One ◽  
End Times ◽  
Marxist Concept ◽  
Imperial State

The concept of katechon (“that which withholds”), essential to both the theological tradition and modern political philosophy, originates in Second Thessalonians by Paul the Apostle. This withholding force which resists the coming of the end times has often been identified with the Roman Empire (and later with the Christian imperial state), the latter seen as a protected space that enabled the spread of the Good Tidings. This mission of containment, on the one hand, endowed the state with a sacred character, but on the other, it marked the state's finitude and imperfection. By withholding time, the katechon does not remove but preserves contradictions and heterogeneity, accepting its incompleteness as the burden of its own mission. In its secularized form, the restraining state conceives of society as an antagonistic space of struggle and conflict, and the function of political power is linked to the establishment of a temporal equilibrium with historically contingent and relative forms. In conservative thought, the katechon state guards society from unifying equality and rationalization, and individuals from the illusion of perfection and moral harmony. The understanding of the state as a force that rises above the disparate elements of society and preserves it against its inherent chaos was also at the core of the Marxist concept of the state. This article, based on a wide range of authors (T. Hobbes, K. Marx, K. Schmitt, K. Leontiev, D. Agamben) will consider conservative and leftist interpretations of the state, which accept and develop the idea of katechon and its interpretations not directly connected with the concept of state power.

scholarly journals Dwa oblicza stanu wyjątkowego w filozofii Giorgia Agambena

Politeja ◽  
2019 ◽  
Vol 16 (2(59)) ◽  
pp. 233-253
Author(s):  
Piotr Sawczyński
Keyword(s):  
Political Philosophy ◽  
Primary Source ◽  
The State ◽  
The Other ◽  
State Of Exception ◽  
Sovereign Power ◽  
Dual Nature ◽  
Legal Violence ◽  
The Core ◽  
The One

Two Faces of the State of Exception in Giorgio Agamben’s Political Philosophy The aim of the article is to analyze Giorgio Agamben’s theory of the state of exception. His controversial argument is that contemporary law functions according to the logic of exception, which is its inner matrix. In Agamben’s view, the state of exception is highly ambivalent: on the one hand, it is responsible for turning law into the domain of sovereign power; on the other, it has a potential of deactivating legal violence and thinking of law beyond power relations. To explicate the dual nature of this political and legal phenomenon, I scrutinize the mechanism of inclusive exclusion, considered by Agamben as the core of the state of exception. I further critically examine Agamben’s theory against the background of the messianic turn in today’s humanities and hypothesize that he predominantly reads the state of exception as a messianic concept which promises structural transformation of law. To show what this transformation might look like, I refer to the tradition of Jewish messianism which is a primary source of inspiration for Agamben’s critical theory.

Exactitude and Indemonstrability in Kant’s Doctrine of Right

2021 ◽  
pp. 117-132
Author(s):  
Katrin Flikschuh
Keyword(s):  
Political Philosophy ◽  
Legal Theory ◽  
The State ◽  
The Other ◽  
Other Hand ◽  
The One

The chapter states that while the Doctrine of Right is often seen as Kant’s contribution to legal theory, it is primarily a work in political philosophy. Flikschuh argues for a reading of the Doctrine of Right as a work that includes a concern with law but is not confined to that concern alone. She claims, however, that the state is a less comprehensive idea for Kant than it is for some of his immediate predecessors and successors on the one hand, and for most contemporary political philosophers on the other hand.

Taking Co-constitution Seriously: Explaining an Ambiguous US Approach to Latin America

2020 ◽  
pp. 145-170
Author(s):  
Justin O. Delacour
Keyword(s):  
Foreign Policy ◽  
Latin America ◽  
The State ◽  
The Other ◽  
Cultural Identities ◽  
The Core ◽  
Western Power ◽  
Foreign Policies ◽  
The One ◽  
Practical Implications

The external behaviors of the preeminent Western power are much more ambiguous than mainstream IR theories predict because none of the mainstream camps have an accurate conception of the relations between Western states and their cultures. On the one hand, neorealists fail to explain how the culture of a Western power will tend to discourage the state from behaving in ways that are openly dissonant with the core symbols of its professed liberalism. On the other hand, it is fairly commonplace for Western media to facilitate their states’ casual deviations from a liberal foreign policy course by obfuscating the existence of such deviations. To solve the puzzle of a Western power’s ambiguous foreign policies, we must explore the practical implications of co-constitution, according to which state interests and cultural identities mutually shape each other and can never be fully autonomous from each other. This study conducts such an exploration in the context of U.S. policy to Latin America, particularly around the failed coup in Venezuela in 2002.

HOBBES'S CONVENTIONALIST THEOLOGY, THE TRINITY, AND GOD AS AN ARTIFICIAL PERSON BY FICTION

2017 ◽  
Vol 60 (4) ◽  
pp. 915-941 ◽  
Author(s):  
ARASH ABIZADEH
Keyword(s):  
Political Philosophy ◽  
Seventeenth Century ◽  
Significant Role ◽  
Natural Theology ◽  
The State ◽  
The Other ◽  
Natural Person ◽  
The One ◽  
The Trinity ◽  
First Mover

AbstractBy the time Hobbes wrote Leviathan, he was a theist, but not in the sense presumed by either side of the present-day debate concerning the sincerity of his professed theism. On the one hand, Hobbes's expressed theology was neither merely deistic, nor confined to natural theology: the Hobbesian God is not merely a first mover, but a person who counsels, commands, and threatens. On the other hand, the Hobbesian God's existence depends on being constructed artificially by human convention. The Hobbesian God is not a natural person; he exists as a person only insofar as he is by fiction represented. Like the state and pagan gods, he is an artificial person by fiction. The upshot is that Hobbes was a sincere theist and that his seventeenth-century critics were right to think that, in their sense, he was an atheist: he did not steadfastly believe in an independently existing deity who precedes human convention. Hobbes was agnostic on this question. He nevertheless believed that God is brought into being as an artificial person. This ‘personal theology’ not only involved a heretical interpretation of the Trinity, it also came to play a significant role in his moral and political philosophy.

The Salvage of Ideas: Schumpeter and the Core Problems Still Confronting Economics

2003 ◽  
pp. 15-26
Author(s):  
P. Wynarczyk
Keyword(s):  
The Other ◽  
The Core ◽  
Other Hand ◽  
The One

Two aspects of Schumpeter' legacy are analyzed in the article. On the one hand, he can be viewed as the custodian of the neoclassical harvest supplementing to its stock of inherited knowledge. On the other hand, the innovative character of his works is emphasized that allows to consider him a proponent of hetherodoxy. It is stressed that Schumpeter's revolutionary challenge can lead to radical changes in modern economics.

AFRICAN WOMEN AND FORBIDDEN GROUNDS: FEMALE SEXUALITY AND SELF-DETERMINATION IN AFRICAN LITERATURE

Imbizo ◽  
2017 ◽  
Vol 7 (1) ◽  
pp. 40-54
Author(s):  
Oyeh O. Otu
Keyword(s):  
Female Sexuality ◽  
Sense Of Self ◽  
African Literature ◽  
The Other ◽  
Self Determination ◽  
African Women ◽  
The Core ◽  
The Many ◽  
The One ◽  
Sexual Repression

This article examines how female conditioning and sexual repression affect the woman’s sense of self, womanhood, identity and her place in society. It argues that the woman’s body is at the core of the many sites of gender struggles/ politics. Accordingly, the woman’s body must be decolonised for her to attain true emancipation. On the one hand, this study identifies the grave consequences of sexual repression, how it robs women of their freedom to choose whom to love or marry, the freedom to seek legal redress against sexual abuse and terror, and how it hinders their quest for self-determination. On the other hand, it underscores the need to give women sexual freedom that must be respected and enforced by law for the overall good of society.

Bastard Feudalism and the Framing of Thirteenth-Century England

2018 ◽  
Author(s):  
Peter Coss
Keyword(s):  
Middle Ages ◽  
Thirteenth Century ◽  
Twelfth Century ◽  
The State ◽  
The Other ◽  
Great Work ◽  
Early Middle Ages ◽  
The One ◽  
The Relationship

In the introduction to his great work of 2005, Framing the Early Middle Ages, Chris Wickham urged not only the necessity of carefully framing our studies at the outset but also the importance of closely defining the words and concepts that we employ, the avoidance ‘cultural sollipsism’ wherever possible and the need to pay particular attention to continuities and discontinuities. Chris has, of course, followed these precepts on a vast scale. My aim in this chapter is a modest one. I aim to review the framing of thirteenth-century England in terms of two only of Chris’s themes: the aristocracy and the state—and even then primarily in terms of the relationship between the two. By the thirteenth century I mean a long thirteenth century stretching from the period of the Angevin reforms of the later twelfth century on the one hand to the early to mid-fourteenth on the other; the reasons for taking this span will, I hope, become clearer during the course of the chapter, but few would doubt that it has a validity.

Getting Over Athens

2018 ◽  
Author(s):  
Nicolas Wiater
Keyword(s):  
Roman Empire ◽  
The Other ◽  
The Political ◽  
New Model ◽  
Dionysius Of Halicarnassus ◽  
The One

This chapter examines the ambivalent image of Classical Athens in Dionysius of Halicarnassus’ Roman Antiquities. This image reflects a deep-seated ambiguity of Dionysius’ Classicist ideology: on the one hand, there is no question for Dionysius that Athenocentric Hellenicity failed, and that the Roman empire has superseded Athens’ role once and for all as the political and cultural centre of the oikoumene. On the other, Dionysius accepted Rome’s supremacy as legitimate partly because he believed (and wanted his readers to believe) her to be the legitimate heir of Classical Athens and Classical Athenian civic ideology. As a result, Dionysius develops a new model of Hellenicity for Roman Greeks loyal to the new political and cultural centre of Rome. This new model of Greek identity incorporates and builds on Classical Athenian ideals, institutions, and culture, but also supersedes them.

scholarly journals Density Guarantee on Finding Multiple Subgraphs and Subtensors

2021 ◽  
Vol 15 (5) ◽  
pp. 1-32
Author(s):  
Quang-huy Duong ◽  
Heri Ramampiaro ◽  
Kjetil Nørvåg ◽  
Thu-lan Dam
Keyword(s):  
Lower Bound ◽  
State Of The Art ◽  
The State ◽  
The Other ◽  
Exact Methods ◽  
Practical Solution ◽  
Novel Approach ◽  
Wide Range ◽  
Real World Datasets ◽  
Tensor Data

Dense subregion (subgraph & subtensor) detection is a well-studied area, with a wide range of applications, and numerous efficient approaches and algorithms have been proposed. Approximation approaches are commonly used for detecting dense subregions due to the complexity of the exact methods. Existing algorithms are generally efficient for dense subtensor and subgraph detection, and can perform well in many applications. However, most of the existing works utilize the state-or-the-art greedy 2-approximation algorithm to capably provide solutions with a loose theoretical density guarantee. The main drawback of most of these algorithms is that they can estimate only one subtensor, or subgraph, at a time, with a low guarantee on its density. While some methods can, on the other hand, estimate multiple subtensors, they can give a guarantee on the density with respect to the input tensor for the first estimated subsensor only. We address these drawbacks by providing both theoretical and practical solution for estimating multiple dense subtensors in tensor data and giving a higher lower bound of the density. In particular, we guarantee and prove a higher bound of the lower-bound density of the estimated subgraph and subtensors. We also propose a novel approach to show that there are multiple dense subtensors with a guarantee on its density that is greater than the lower bound used in the state-of-the-art algorithms. We evaluate our approach with extensive experiments on several real-world datasets, which demonstrates its efficiency and feasibility.

Interactional means of teaming up: enacting the features of contemporary working life in a theater performance

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Riikka Nissi ◽  
Melisa Stevanovic
Keyword(s):  
Working Life ◽  
Social World ◽  
The Other ◽  
Social Setting ◽  
Live Performance ◽  
Societal Issues ◽  
The Core ◽  
The Social ◽  
Workplace Organization ◽  
The One

Abstract The article examines how the aspects of the social world are enacted in a theater play. The data come from a videotaped performance of a professional theater, portraying a story about a workplace organization going through a personnel training program. The aim of the study is to show how the core theme of the play – the teaming up of the personnel – is constructed in the live performance through a range of interactional means. By focusing on four core episodes of the play, the study on the one hand points out to the multiple changes taking place both within and between the different episodes of the play. On the other hand, the episodes of collective action involving the semiotic resources of singing and dancing are shown to represent the ideals of teamwork in distinct ways. The study contributes to the understanding of socially and politically oriented theater as a distinct, pre-rehearsed social setting and the means and practices that it deploys when enacting the aspects of the contemporary societal issues.

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