Journey through light and darkness: a study of duplication in Shakespeare

1982 ◽  
Vol 3 (1) ◽  
pp. 169
Author(s):  
Aimara Da Cunha Resende

As Shakespeare matures, his ideological stance changes from that of a writer believing in and backing up the establishment, to that of one who, though deeply aware of man in his human condition, doubts the validity of the status quo. His art then reflects the changes in his stance. At first it tends to present Renaissance poetics, becoming essentially Baroque, in its greatest phase, to move back to more firmly delineated forms and structures, in his last plays. This study of A Midsummer Night's Dream, Hamlet and The Tempest aims at presenting some characteristics both of the Renaissance elements in the structure, based on "mise en abyme," and of the Baroque poetics found within this structure. These aspects are viewed against the background of the ideology of Shakespeare's England at the same time that duplication, in Lacan's sense, is analysed and shows to coincide with the support and/or acceptance of the social cannons.

1989 ◽  
Vol 10 (1) ◽  
pp. 7
Author(s):  
Aimara Da Cunha Resende

This study discusses the different use of duplication in the structuring of ideological stances in A Midsummer Night’s Dream. Linear duplication reinforced by classical motives and techniques forms the delimitation characteristic of Renaissance art while voicing the ideals of the status quo. On the other band, not seldom simultaneously, a complex play of mirrors brings about the effusion and blurred contours of Baroque art and ironically destroys the established artistic and social ideals of the time, introducing doubt and a sense of relativity. Este estudo discute o uso diferenciado da duplicação no processo de construção de Sonho de uma Noite de Verão. A duplicação linear, reforçada por motivos e técnicas clássicas, forma a delimitação característica da arte renascentista enquanto expressa os ideais do status quo. Por outro lado, e não raro, um complexo jogo de espelhos leva à efusão e aos contornos indistintos da arte barroca, destruindo ironicamente os ideais artísticos e sociais vigentes, introduzindo a dúvida e a relatividade.


Author(s):  
Tahir Abbas

This article situates the debate on the United Kingdom’s Prevent policy in the broader framework of the global paradigm for countering violent extremism (CVE), which appeared at the end of 2015. It argues that omission of a nuanced focus on the social, cultural, economic, and political characteristics of radicalised people has led to a tendency to introduce blanket measures which, inadvertently and indirectly, have had harmful results. Moreover, although Prevent has been the fundamental element of the British government’s counterterrorist strategy since 2006, it confuses legitimate political resistance of young British Muslims with signs of violent extremism, thus giving credence to the argument that Prevent is a form of social engineering which, in the last instance, pacifies resistance by reaffirming the status quo in the country’s domestic and foreign policy.


NAN Nü ◽  
2021 ◽  
Vol 23 (1) ◽  
pp. 137-162
Author(s):  
Wanning Sun

Abstract The social problem of “leftover men” among the most marginalized members of China’s rural migrant population has become widely known, but how these rural migrants themselves talk about and make sense of their failures to secure a marriage partner is relatively less understood. Answering this question may also shed light on how socioeconomic marginalization makes an impact on rural migrant men’s masculine identity. This paper is a longitudinal study of a cohort of unmarried rural migrant men born in the 1980s. This study shows that the emotional experience of cohort members is marked by a mixture of persistent feelings of loneliness, bitterness, and dissatisfaction with the status quo of their lives, and a quiet yearning for the possibility – however remote – of “finding someone” in the future. The paper also points to “masculine grievance” as a useful concept for understanding how unmarried migrant men rationalize their emotional hardships.


1979 ◽  
Vol 22 (2) ◽  
pp. 331-349 ◽  
Author(s):  
Ian L. D. Forbes

In recent times the historiography of the Wilhelmine Reich has clearly reflected the influence of Eckart Kehr and of later historians who have adopted and developed his work. The Rankean dogma of the Primat der Aussenpolitik (primacy of foreign policy) has been replaced by a new slogan, Primat der Innenpolitik (primacy of domestic policy). The resultant interpretive scheme is by now quite familiar. The social structure of the Bismarckean Reich, it is said, was shaken to its foundations by the impact of industrialization. A growing class of industrialists sought to break the power of the feudal agrarian class, and a rapidly developing proletariat threatened to upset the status quo. The internecine struggle between industrialists and agrarians was dangerous for both and for the state, since the final beneficiary might be the proletariat. Consequently agrarians and industrialists closed their ranks against the common social democrat enemy and sought to tame the proletariat, which had grown restive under the impact of the depression, by means of a Weltpolitik which would obviate the effects of the depression, heal the economy, and vindicate the political system responsible for such impressive achievements. Hans-Ulrich Wehler and others call this diversionary strategy against the proletarian threat social imperialism; and this, it is said, is the domestic policy primarily responsible for Wilhelmine imperialism.


2017 ◽  
Vol 1 (3) ◽  
pp. 146
Author(s):  
Kittiphong Praphan

<p>Diasporic literature functions as an important source which provides the social contexts of the home countries of its authors. Carlos Bulosan’s 'America is in the Heart' and Pira Sudham’s 'Monsoon Country' are among this group of literature representing the voice of the oppressed and exploited farmers in the Philippines and Thailand, respectively home of the authors. The farmers are represented as being exploited by those in power, including colonizers, local officials, landlords, and middlemen. The exploiters can be seen as capitalists who accumulate wealth through the labor and the property of farmers. In their methods of oppression the oppressors employ State Apparatuses and Ideological State Apparatuses to maintain the status quo and reproduce the exploitative system. To transcend the oppression and exploitation, the major characters of the books struggle to obtain education, since they view that ignorance is the most important cause of the exploitation. Education is seen as the only way to eliminate ignorance and liberate themselves as well as their people from the exploitative cycle. 'America Is in the Heart' and 'Monsoon Country' represent the voice of the farmers in the Philippines and Thailand who condemn their exploiters and raise readers’ awareness of the problem.</p><p> </p><p><strong>Keywords: </strong><em>diasporic literature, oppression and exploitation, education, voice</em></p>


Text Matters ◽  
2017 ◽  
pp. 194-213
Author(s):  
Piotr Spyra

The article investigates the canonical plays of William Shakespeare - Hamlet, Macbeth, A Midsummer Night’s Dream and The Tempest - in an attempt to determine the nature of Shakespeare’s position on the early modern tendency to demonize fairy belief and to view fairies as merely a form of demonic manifestation. Fairy belief left its mark on all four plays, to a greater or lesser extent, and intertwined with the religious concerns of the period, it provides an important perspective on the problem of religion in Shakespeare’s works. The article will attempt to establish whether Shakespeare subscribed to the tendency of viewing fairies as demonic agents, as epitomized by the Daemonologie of King James, or opposed it. Special emphasis will also be put on the conflation of fairies and Catholicism that one finds best exemplified in Thomas Hobbes’ Leviathan. The article draws on a wealth of recent scholarship on early modern fairies, bringing together historical reflection on the changing perception of the fairy figure, research into Shakespeare’s attitude towards Catholicism and analyses of the many facets of anti-Catholic polemic emerging from early modern Protestant discourse.


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