The personal identity and power of crowd in the novel The body artist Don DeLillo

2016 ◽  
Vol 61 (5) ◽  
pp. 19-24
Author(s):  
Nguyễn Thị Thanh Hiếu
ASJ. ◽  
2021 ◽  
Vol 2 (55) ◽  
pp. 39-42
Author(s):  
A. Matviyenko

The article examines the phenomenon of traveling «beyond the corporeality» of the characters of Haruki Murakami's novel Kafka on the Beach. Special attention is paid to the bodily transformations of the characters, going beyond the limits of physicality, as signs of the loss of personal identity. The article also compares the «bodily journeys» of the main character of the novel with the passage of the labyrinth, which also symbolizes the rite of initiation. The relevance of the research is due to the need to fill in the existing gaps in modern literary criticism on the problems of bodily metamorphoses considered in the designated context, as well as on the study of the creative heritage of H. Murakami in general. The novelty of the research is seen in the fact that the novel by H. Murakami, chosen as the object of research, is analyzed through the prism of the phenomenological theory of corporeality by V. Podorogi, special attention is paid to the concept of «the body outside the norm». The work also reflects the ideas about the physicality and identity of J. Baudrillard, F. Nietzsche, M. Yampolsky et al. It is proved that in the novel the phenomenon of the hero's journey inside his own body is both a sign of the loss of personal identity and a way of acquiring this identity.


2021 ◽  
Author(s):  
◽  
Timothy Garlick

<p>Don DeLillo has frequently acknowledged William Gaddis as a significant influence, particularly in his concern with the vagaries of self-identity. DeLillo's The Body Artist (2001) and Gaddis's Carpenter's Gothic (1985) both thematically explore the relationship between self and space, employing gothic motifs and metafictional devices which intersect with the dramatic content of the novel, in which characters experience disruption to the stability of the known and located. In both, even the most intimate knowledge of relationships and environments is portrayed as a contingent construction, open to radical revision. As has been acknowledged by a number of critics, the transitory nature of postmodern spatiality is a central thematic preoccupation of both writers. The novels of both writers confront postmodern space by the way they complicate processes of identification and communication through a formalist evocation of indeterminacy. However differences become apparent in a careful comparison of their larger works. In Gaddis's J R (1975) Gaddis attempts to govern this indeterminacy in the service of cultural critique; rhetorically manipulating readerly identification in the service of an overall vision of decline. DeLillo's Underworld (1997), on the other hand, destabilizes meaning, and as a result the reader is directed towards a more ambivalent relationship to postmodern existence.</p>


2021 ◽  
Author(s):  
◽  
Timothy Garlick

<p>Don DeLillo has frequently acknowledged William Gaddis as a significant influence, particularly in his concern with the vagaries of self-identity. DeLillo's The Body Artist (2001) and Gaddis's Carpenter's Gothic (1985) both thematically explore the relationship between self and space, employing gothic motifs and metafictional devices which intersect with the dramatic content of the novel, in which characters experience disruption to the stability of the known and located. In both, even the most intimate knowledge of relationships and environments is portrayed as a contingent construction, open to radical revision. As has been acknowledged by a number of critics, the transitory nature of postmodern spatiality is a central thematic preoccupation of both writers. The novels of both writers confront postmodern space by the way they complicate processes of identification and communication through a formalist evocation of indeterminacy. However differences become apparent in a careful comparison of their larger works. In Gaddis's J R (1975) Gaddis attempts to govern this indeterminacy in the service of cultural critique; rhetorically manipulating readerly identification in the service of an overall vision of decline. DeLillo's Underworld (1997), on the other hand, destabilizes meaning, and as a result the reader is directed towards a more ambivalent relationship to postmodern existence.</p>


2009 ◽  
Vol 27 (1) ◽  
pp. 65-92
Author(s):  
Susan Jones

This article explores the diversity of British literary responses to Diaghilev's project, emphasising the way in which the subject matter and methodologies of Diaghilev's modernism were sometimes unexpectedly echoed in expressions of contemporary British writing. These discussions emerge both in writing about Diaghilev's work, and, more discretely, when references to the Russian Ballet find their way into the creative writing of the period, serving to anchor the texts in a particular cultural milieu or to suggest contemporary aesthetic problems in the domain of literary aesthetics developing in the period. Figures from disparate fields, including literature, music and the visual arts, brought to their criticism of the Ballets Russes their individual perspectives on its aesthetics, helping to consolidate the sense of its importance in contributing to the inter-disciplinary flavour of modernism across the arts. In the field of literature, not only did British writers evaluate the Ballets Russes in terms of their own poetics, their relationship to experimentation in the novel and in drama, they developed an increasing sense of the company's place in dance history, its choreographic innovations offering material for wider discussions, opening up the potential for literary modernism's interest in impersonality and in the ‘unsayable’, discussions of the body, primitivism and gender.


2020 ◽  
Vol 14 (2) ◽  
pp. 108-125
Author(s):  
Apoorva Singh ◽  
Nimisha

: Skin cancer, among the various kinds of cancers, is a type that emerges from skin due to the growth of abnormal cells. These cells are capable of spreading and invading the other parts of the body. The occurrence of non-melanoma and melanoma, which are the major types of skin cancers, has increased over the past decades. Exposure to ultraviolet radiations (UV) is the main associative cause of skin cancer. UV exposure can inactivate tumor suppressor genes while activating various oncogenes. The conventional techniques like surgical removal, chemotherapy and radiation therapy lack the potential for targeting cancer cells and harm the normal cells. However, the novel therapeutics show promising improvements in the effectiveness of treatment, survival rates and better quality of life for patients. Different methodologies are involved in the skin cancer therapeutics for delivering the active ingredients to the target sites. Nano carriers are very efficient as they have the ability to improve the stability of drugs and further enhance their penetration into the tumor cells. The recent developments and research in nanotechnology have entitled several targeting and therapeutic agents to be incorporated into nanoparticles for an enhancive treatment of skin cancer. To protect the research works in the field of nanolipoidal systems various patents have been introduced. Some of the patents acknowledge responsive liposomes for specific targeting, nanocarriers for the delivery or co-delivery of chemotherapeutics, nucleic acids as well as photosensitizers. Further recent patents on the novel delivery systems have also been included here.


Biomedicines ◽  
2021 ◽  
Vol 9 (6) ◽  
pp. 601
Author(s):  
Keith Mayl ◽  
Christopher E. Shaw ◽  
Youn-Bok Lee

A hexanucleotide repeat expansion mutation in the first intron of C9orf72 is the most common known genetic cause of amyotrophic lateral sclerosis and frontotemporal dementia. Since the discovery in 2011, numerous pathogenic mechanisms, including both loss and gain of function, have been proposed. The body of work overall suggests that toxic gain of function arising from bidirectionally transcribed repeat RNA is likely to be the primary driver of disease. In this review, we outline the key pathogenic mechanisms that have been proposed to date and discuss some of the novel therapeutic approaches currently in development.


2021 ◽  
pp. 014920632198979
Author(s):  
Lilia M. Cortina ◽  
M. Sandy Hershcovis ◽  
Kathryn B. H. Clancy

This article builds a broad theory to explain how people respond, both biologically and behaviorally, when targeted with incivility in organizations. Central to our theorizing is a multifaceted framework that yields four quadrants of target response: reciprocation, retreat, relationship repair, and recruitment of support. We advance the novel argument that these behaviors not only stem from biological change within the body but also stimulate such change. Behavioral responses that revolve around affiliation and produce positive social connections are most likely to bring biological benefits. However, social and cultural features of an organization can stand in the way of affiliation, especially for employees holding marginalized identities. When incivility persists over time and employees lack access to the resources needed to recover, we theorize, downstream consequences can include harms to their physical health. Like other aspects of organizational life, this biobehavioral theory of incivility response is anything but simple. But it may help explain how seemingly “small” insults can sometimes have large effects, ultimately undermining workforce well-being. It may also suggest novel sites for incivility intervention, focusing on the relational and inclusive side of work. The overarching goal of this article is to motivate new science on workplace incivility, new knowledge, and ultimately, new solutions.


1978 ◽  
Vol 14 (3) ◽  
pp. 343-359
Author(s):  
Philip L. Quinn

Suppose that a person P1 dies some time during 1978. Many years later, the resurrection world, a perennial object of Christian concern, begins on the morning of the day of judgment. On its first morning there are in that world distinct persons, P2 and P3, each of whom is related in remarkably intimate ways to P1. You are to imagine that each of them satisfies each of the criteria or conditions necessary for identity with P1 to some extent, that both of them satisfy these conditions to exactly the same extent, and that every other denizen of the resurrection world satisfies each of these conditions to a lesser extent than P2 and P3 do. Thus, for example, philosophers often claim that bodily continuity is a necessary condition for personal identity. If it is, you might assume that the body P2 has on the morning of the day of judgment contains some of the same atoms the body of P11 contained when P1 died, and that P2's body on that day contains exactly n atoms from P1's body at the time of death just in case P3's body on that day contains exactly n atoms from P1's body at the time of death. Or, again, some philosophers hold that connectedness of memory is necessary for personal identity. If so, you are to suppose that on the morning of the day of judgment P3 seems to remember some of the events in the life of P1 having happened to him, and that P3 seems to remember a certain event in the life of P1 having happened to him just in case P2 seems to remember that very event in the life of P1 having happened to him. You are to fill in the details by adding complete parity between P2 and P3 with respect to similarity of DNA molecules, character traits and whatever else you deem relevant to personal identity. And, finally, you are to complete the story by imagining that P2 and P3 live very different sorts of lives in the resurrection world. To heighten the poignancy of the story, you might imagine that P2 enjoys forever after the beatitude promised to the blessed while P3 suffers the everlasting torments reserved for the damned.


2021 ◽  
Vol 12 (1) ◽  
pp. 347-360
Author(s):  
Julien Labia

A migrant camp is a ‘non-place’ where personal identity is put at risk. Music is a means of personal adaptation in camps, even if it means allowing little place for the real reasons for displacement of the very people shaping these new hybridizations of music. The present power of music in such a place is to create strong relationships, ‘shortcutting’ both narration and the longer time needed in order to create relationships. The kind of personal advantage it is for someone to be a musician is a topic surprisingly forgotten, obscured by theoretical habits of seeing music essentially as an expressive activity directed to an audience, or as being a communicative activity. Music has a performative power different from language, as a non-verbal art having a strong and direct relationship to the body. Musical interactions on the field give migrants the ability to balance their problematic situation of refugees, shaping a real present.


2010 ◽  
Vol 83 (1) ◽  
pp. 47-72 ◽  
Author(s):  
Dorothy Z. Baker

Displays of sanctified eroticism in The Minister's Wooing reveal Harriet Beecher Stowe's conviction that the body is inherently holy. The author's experience of religious paintings and her observation of French women in Europe deepened her belief that the female body is an instrument of spirituality, as can be traced in the novel.


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