scholarly journals Creating a STEM Identity: Investment with Return

2020 ◽  
Author(s):  
Janet Callahan ◽  
Patricia Pyke ◽  
Susan Shadle ◽  
R. Landrum
Keyword(s):  
2015 ◽  
Vol 35 ◽  
pp. 36-56 ◽  
Author(s):  
Ron Darvin ◽  
Bonny Norton

ABSTRACTThis article locates Norton's foundational work on identity and investment within the social turn of applied linguistics. It discusses its historical impetus and theoretical anchors, and it illustrates how these ideas have been taken up in recent scholarship. In response to the demands of the new world order, spurred by technology and characterized by mobility, it proposes a comprehensive model of investment, which occurs at the intersection of identity, ideology, and capital. The model recognizes that the spaces in which language acquisition and socialization take place have become increasingly deterritorialized and unbounded, and the systemic patterns of control more invisible. This calls for new questions, analyses, and theories of identity. The model addresses the needs of learners who navigate their way through online and offline contexts and perform identities that have become more fluid and complex. As such, it proposes a more comprehensive and critical examination of the relationship between identity, investment, and language learning. Drawing on two case studies of a female language learner in rural Uganda and a male language learner in urban Canada, the model illustrates how structure and agency, operating across time and space, can accord or refuse learners the power to speak.


2008 ◽  
Vol 18 (1) ◽  
pp. 49-70 ◽  
Author(s):  
Mingyue Gu

This paper reports on a qualitative study that investigated the identity negotiation and English learning investment transformation of learners in a Chinese university. The informants included three female undergraduate students from English and Bioscience majors enrolled in a Chinese university. Recordings of conversation, students’ self-reports, and interviews were collected over one and a half years. This paper draws on ideas from the framework of communities of practice (Wenger, 1998), and employs the notions of identity, investment (Norton, 2000). The paper examined how English second language (L2) learners constructed multiple identities to position themselves in a Chinese educated urban community and an English speaking Christian community. It analysed how their participation and identities in the two communities were constructed, and how their motivation for learning English was transformed. The study reveals how, in an era of globalization, and specifically in the rapidly changing economic, sociocultural and political context of the People’s Republic of China (PRC), English language learning entails complex and intertwined issues of motivation, identity and culture, which demand further exploration.


Africa ◽  
2018 ◽  
Vol 88 (3) ◽  
pp. 492-517
Author(s):  
Savita Nair

AbstractThe distinctive migration history of Uganda's Indians allows us to rethink diaspora identities and memory in forming translocal communities. Settlement, citizenship and displacement created a postcolonial order of overlapping allegiances and multiple, mobile identities. ‘Home’ had been extended and thus connected to sites in India and East Africa, yet the 1972 expulsion called into question the ways in which Uganda's Indians recalled the very idea of home. While expulsion was a momentous crescendo to nineteenth- and early twentieth-century migrations, it did not put an end to the history of Uganda's Indians. This article focuses on the life histories of diverse Indian migrants: an industrialist's multi-local legacy, the post-expulsion return of Indians to two Ahmedabad (Gujarat, India) neighbourhoods, the repatriation of former residents back to Uganda in the 1980s and 1990s, and a brand-new generation of Indians coming to Uganda. By tracing these movements, I examine Indian migrants’ articulations of identity, investment and interaction vis-à-vis East Africa and India. How do experiences of rejection and return factor into (multi)national loyalties, notions of home and diaspora identities? How does an autobiography, a built structure or a neighbourhood construct and complicate both memories of migration and a migrant community's identity? I place India and Africa on the same historical map, and, by doing so, offer a way to include Indians in the framework of African political economy and society.


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