scholarly journals Sources for the history of Saints Peter and Paul Garrison Church (the former Jesuit Church) discovered in the funds of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv

2021 ◽  
Vol 4 ◽  
pp. 91-95
Author(s):  
Oleg Druzdiev

The article analyzes the sources on the history of Saints Peter and Paul Garrison Church (the former Jesuit Church) discovered in the funds of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv. In particular, the documents that are of practical importance for the process of church revitalization as the building remained closed from 1946 until 2011 are distinguished. The significant corpus of sources concerning the church history is the archive of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv, the depository of which was located in the church until the end of 2011. With these documents, it is possible to trace the history of the church building during the Soviet time and the changes that happened during this period. Moreover, the collection of photographic materials with the depiction of different parts of the church constitutes a significant corpus of sources. This information is valuable for the conservation professionals working on the renewal of church exteriors and interiors. Particularly, the photographs that show the process of the roof restoration in 1959 offer an opportunity to assess the degree of the ceiling destruction during the Second World War. Photographs of the frescoes in the main nave demonstrate the state of the ceiling and frescos as of the beginning of the 20th century and therefore give an insight into the progress of conservation works during the interwar period. The analysis of the photograph of the altar of Saint Stanislaw Kostka makes it possible to understand what one of the three chapels in the church looked like. The other two chapels (of the Virgin Mary and Saint Stanislaw Kostka) will be restored in course of time. As for the third chapel of Saint Benedict the Martyr, important documents concerning the restoration of this chapel at the beginning of the 20th century are stored in the funds of the library. With these documents, it is possible to specify the appearance of the chapel and the peculiarities of its decorations, as the chapel does not belong to the church nowadays. To sum up, it can be stated that the funds of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv contain a relatively small amount of materials on the history of Saints Peter and Paul Garrison Church (the Jesuit Church). At the same time, some of them are important for the studies of the history of the church, so they deserve attention from the researchers.

2018 ◽  
Vol 7 (1) ◽  
pp. 123-128
Author(s):  
Anatolii Chernov ◽  
Dariusz Dziubacki ◽  
Martina Cogoni ◽  
Alexandru Bạ̌descu

Abstract. The article presents results of a ground penetrating radar (GPR) investigation carried out in the Church of the Assumption of the Blessed Virgin Mary in Kłodzko, Poland, dating from the 14th to 16th centuries. Due to the 20th century wars, the current state of knowledge about the history of the church is still poor. Under the floor of the Catholic temple, unknown structures might exist. To verify the presence of underground structures such as crypts and tombs, a GPR survey was carried out in chapels and aisles with 500 and 800 MHz GPR shielded antennas. Numerous anomalies were detected. It was concluded that those under the chapels were caused by the presence of crypts beneath the floor.


2019 ◽  
pp. 190-209
Author(s):  
Сергей Валентинович Супрун

В данной статье автор рассматривает историю службы Всем русским святым с момента её возникновения до настоящего времени. Созданная в середине XVI века насельником Суздальского Спасо-Евфимиева монастыря иноком Григорием, служба пережила долгие годы забвения, которые пришлись на Синодальный период истории Русской Церкви. Она возродилась на Поместном Соборе 1917-1918 годов благодаря стараниям профессора Петроградского университета Бориса Александровича Тураева. На протяжении многих лет служба совершенствовалась и дополнялась святителем Афанасием (Сахаровым) и другими русскими гимнографами. Впервые возрождённая служба Всем русским святым была опубликована к моменту закрытия Поместного Собора в 1918 году. Следующее её издание с «политическими» правками вышло в 1946 году после окончания Великой Отечественной войны. В 1987 году, к 1000-летию Крещения Руси, в майской Минее был напечатан текст данной службы, который использовался за богослужением до 2015 года, после чего постановлением Священного Синода был в очередной раз отредактирован. Служба Всем святым, в земле Русской просиявшим, несомненно является самым замечательным произведением русской гимнографии XX века, и ознакомление с её историей позволит читателю лучше понять смысл не только данного последования, но и самого праздника Всех Русских святых. In this article the author considers the history of the divine service to All Russian Saints since its beginning until present time. The divine service, created in the middle of the 16 century by Grigoriy, a monk of Suzdal the Saviour Monastery of Saint Euthymius, had been in oblivion for many years, during the Synodal period of the Russian Church history and was reborn at the 1917-1918 Church Council due to efforts of Boris Aleksandrovich Turaev. Since the Council it has been improved and complemented by St Afanasiy (Sakharov) and other hymnographers for many years. In 1918 the close of the Church Council saw the first publication of the text of the divine service to All Russian Saints. Its next «politically» edited option was published in 1946 after the Great Patriotic war. In 1987, in commemoration of the 1000th anniversary of Russian Baptism, the text was published in May Mineya. The text had been used for worship until 2015. Later it was once again edited by the decision of the Holy Synod.The divine service to All the Saints, whose light shone forth in Russian land, is undoubtedly the most remarkable work of Russian hymnography of the 20th century. The acquaintance with its history allows the reader to understand the sense of not only this service order, but also the Feast itself.


Author(s):  
Mariia Helytovych

The article contains an analysis of the iconostasis of the Assumption of Mary Church located in the vil. Nakonechne (Yavoriv district, Lviv region), which represents the most fully preserved iconostasis ensemble of the XVI century. For the first time, its reconstruction was completed taking into account all saved icons. The article deals with stylistic, iconographic and artistic features of this ensemble, as well as its connection with other iconostases of that time. More precisely, the dating of the monument is argued. In the article, the author suggests to consider an ensemble from Nakonechne as a phenomenon in the history of Ukrainian icon painting, which reflected the most characteristic tendencies that took place in the painting of the second half of the XVI century. The author traces his influence on the iconography of the end of the XVI – the beginning of the XVII century


Religions ◽  
2021 ◽  
Vol 12 (4) ◽  
pp. 235
Author(s):  
Krisztina Frauhammer

This article presents the Hungarian manifestations of a written devotional practice that emerged in the second half of the 20th century worldwide: the rite of writing prayers in guestbooks or visitors’ books and spontaneously leaving prayer slips in shrines. Guestbooks or visitors’ books, a practice well known in museums and exhibitions, have appeared in Hungarian shrines for pilgrims to record requests, prayers, and declarations of gratitude. This is an unusual use of guestbooks, as, unlike regular guestbook entries, they contain personal prayers, which are surprisingly honest and self-reflective. Another curiosity of the books and slips is that anybody can see and read them, because they are on display in the shrines, mostly close to the statue of Virgin Mary. They allow the researcher to observe a special communication situation, the written representation of an informal, non-formalised, personal prayer. Of course, this is not unknown in the practice of prayer; what is new here is that it takes place in the public realm of a shrine, in written form. This paper seeks answers to the question of what genre antecedents, what patterns of behaviour, and which religious practices have led to the development of this recent practice of devotion in the examined period in Hungarian Catholic shrines. In connection with this issue, this paper would like to draw attention to the combined effect of the following three factors: the continuity of traditions, the emergence of innovative elements and the role of the church as an institution. Their parallel interactions help us to understand the guestbooks of the shrines.


Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 176
Author(s):  
Retief Müller

During the first few decades of the 20th century, the Nkhoma mission of the Dutch Reformed Church of South Africa became involved in an ecumenical venture that was initiated by the Church of Scotland’s Blantyre mission, and the Free Church of Scotland’s Livingstonia mission in central Africa. Geographically sandwiched between these two Scots missions in Nyasaland (presently Malawi) was Nkhoma in the central region of the country. During a period of history when the DRC in South Africa had begun to regressively disengage from ecumenical entanglements in order to focus on its developing discourse of Afrikaner Christian nationalism, this venture in ecumenism by one of its foreign missions was a remarkable anomaly. Yet, as this article illustrates, the ecumenical project as finalized at a conference in 1924 was characterized by controversy and nearly became derailed as a result of the intransigence of white DRC missionaries on the subject of eating together with black colleagues at a communal table. Negotiations proceeded and somehow ended in church unity despite the DRC’s missionaries’ objection to communal eating. After the merger of the synods of Blantyre, Nkhoma and Livingstonia into the unified CCAP, distinct regional differences remained, long after the colonial missionaries departed. In terms of its theological predisposition, especially on the hierarchy of social relations, the Nkhoma synod remains much more conservative than both of its neighboring synods in the CCAP to the south and north. Race is no longer a matter of division. More recently, it has been gender, and especially the issue of women’s ordination to ministry, which has been affirmed by both Blantyre and Livingstonia, but resisted by the Nkhoma synod. Back in South Africa, these events similarly had an impact on church history and theological debate, but in a completely different direction. As the theology of Afrikaner Christian nationalism and eventually apartheid came into positions of power in the 1940s, the DRC’s Nkhoma mission in Malawi found itself in a position of vulnerability and suspicion. The very fact of its participation in an ecumenical project involving ‘liberal’ Scots in the formation of an indigenous black church was an intolerable digression from the normative separatism that was the hallmark of the DRC under apartheid. Hence, this article focuses on the variegated entanglements of Reformed Church history, mission history, theology and politics in two different 20th-century African contexts, Malawi and South Africa.


2016 ◽  
Vol 72 (3) ◽  
Author(s):  
Wim A. Dreyer

In this contribution, the author reflects on historical theology as theological discipline. After a short introduction to the precarious situation of church history as a theological discipline in South Africa and the question of faith and history, the contribution presents an analysis of Gerhard Ebeling’s 1947 publication on church history in which he proposed that church history should be understood as a history of Biblical interpretation. Based on some of the principles Ebeling delineated, the author proposes that historical theology could be applied to five areas of research: prolegomena, history of the church, history of missions, history of theology and church polity. The point is made that historical theology, when properly structured and presented, could play a major role in enriching the theological and ecclesial conversation and in assisting the church in the process of reformation and transformation.Keywords: Gerhard Ebeling; Hermeneutics; Church History


2019 ◽  
pp. 286-292
Author(s):  
Николай Сергеевич Черепенин

Изучение жизненных обстоятельств священнослужителей первой половины XX в. является важной составляющей изучения истории Русской Православной Церкви. Оно позволяет детально проследить некоторые процессы и явления, происходившие в Церкви того периода, на конкретных примерах. Данная статья посвящена священнику Петру Ильинскому, около сорока лет прослужившему на сельском приходе. Его служение раскрывается в статье в хронологическом порядке: педагогическая и хозяйственная деятельность пастыря дополняется описанием его публицистических трудов и заканчивается описанием его семьи и исповеднического подвига. Данная работа служит свидетельством незаурядного пастырского служения священника Петра в переломный момент жизни нашего государства и в достаточной мере иллюстрирует историческую эпоху конца XIX - первой половины XX веков на конкретном примере. The study of the life circumstances of clergymen in the first half of the 20th century is an important part of the study of the history of the Russian Orthodox Church. It allows us to trace in detail some of the processes and phenomena that took place in the Church in that period, using concrete examples. This article is about the priest Peter Ilyinsky, who served forty years in a rural parish. His ministry is presented in chronological order: his teaching and economic activities are followed by a description of his publicist writings and ending with a description of his family and confessional deeds. This work is a testimony to the extraordinary pastoral ministry of the Priest Peter at a crucial point in the life of our nation, and illustrates the historical era of the late 19th century and the first half of the 20th century with concrete examples.


Author(s):  
Monika Kamińska

The parish churches in Igołomia and Wawrzeńczyce were founded in the Middle Ages. Their current appearance is the result of centuries of change. Wawrzeńczyce was an ecclesial property – first of Wrocław Premonstratens, and then, until the end of the 18th century, of Kraków bishops. The Church of St. Mary Magdalene was funded by the Bishop Iwo Odrowąż. In 1393 it was visited by the royal couple Jadwiga of Poland and Władysław Jagiełło. In the 17th century the temple suffered from the Swedish Invasion, and then a fire. The church was also damaged during World War I in 1914. The current furnishing of the church was created to a large extent after World War II. Igołomia was once partly owned by the Benedictines of Tyniec, and partly belonged to the Collegiate Church of St. Florian in Kleparz in Kraków. The first mention of the parish church of the Nativity of the Blessed Virgin Mary comes from the first quarter of the fourteenth century. In 1384, a brick church was erected in place of a wooden one. The history of the Igołomia church is known only from the second half of the 18th century, as it was renovated and enlarged in 1869. The destruction after World War I initiated interior renovation work, continuing until the 1920s.


Author(s):  
Christian Gastgeber ◽  
Ioan-Aurel Pop ◽  
Oliver Jens Schmitt ◽  
Alexandru Simon ◽  
Ana Dumitran ◽  
...  

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