The Cosmopolitanism of the Poor

2017 ◽  
Author(s):  
Silviano Santiago ◽  
Magdalena Edwards ◽  
Paulo Lemos Horta
Keyword(s):  
Private School ◽  
Second Generation ◽  
The Other ◽  
Luxury Hotels ◽  
The Poor ◽  
Other Hand ◽  
Silviano Santiago ◽  
Cultural Connections ◽  
Second Generation Migrants ◽  
Afro Brazilian

Writing in the Luso-Brazilian context, Silviano Santiago again calls for a cosmopolitanism from below. In Portugal, he writes, elite cosmopolitanism is bound up with the legacy of empire and empire-returned captains of commerce; it tends to be found in private school and luxury hotels. For the poor who leave Portugal for Paris, by contrast, cosmopolitanism is more likely to register as an experience of loss—perhaps most poignantly, among second-generation migrants, loss of the Portuguese language itself, a closing off rather than an expansion of familial and cultural connections. On the other hand, Santiago also contrasts the Europhile and state-sanctioned cosmopolitanism of Brazilian diplomats with the vibrancy of more popular modes of cosmopolitanism that emerge from the favelas and draw upon Afro-Brazilian histories and South-South resonances.

John Chrysostom on Almsgiving and the Use of Money

1994 ◽  
Vol 87 (1) ◽  
pp. 29-47 ◽  
Author(s):  
Blake Leyerle
Keyword(s):  
Social Status ◽  
Late Antiquity ◽  
The Other ◽  
Rhetorical Strategy ◽  
The Poor ◽  
Other Hand ◽  
John Chrysostom ◽  
The One ◽  
Real Wealth

Few themes so dominate the homilies of John Chrysostom (ca. 347–407 CE) as the plight of the poor and the necessity of almsgiving. His picture of the poor, however, is always set against the prosperous marketplace of late antiquity. It seems therefore scarcely surprising that his sermons on almsgiving resound with the language of investment. With such imagery, Chrysostom tried not only to prod wealthy Christians into acts of charity but also, and perhaps more importantly, to dislodge his rich parishioners from their conviction that an uncrossable social gulf separated them from the poor. The rhetorical strategy he used is typical of all his polemical attacks. On the one hand, he denigrated the pursuit of money and social status as fundamentally unattractive; it is both unchristian and unmasculine. On the other hand, he insisted that real wealth and lasting prestige should indeed be pursued, but more effectively through almsgiving. I shall first examine how Chrysostom effected this recalculation of wealth, and then I shall turn to the question of whether there may have been some advantage for him in pleading so eloquently on behalf the poor.

N+3 and N+4 Generation Aeropropulsion Engine Combustors: Part 2 — Medium Size Rich-Dome Engines and Lean-Domes

2013 ◽  
Author(s):  
Hukam C. Mongia
Keyword(s):  
Second Generation ◽  
Comprehensive Assessment ◽  
The Other ◽  
Medium Size ◽  
Other Hand ◽  
Fuel Burn ◽  
Potential Applications ◽  
Funding Support

Comprehensive assessment of the medium size rich-dome engines was conducted leading to the following emissions correlations: (1) LTO NOx = 1.129 × OPR 1.0899 with R 2 = 0.9248 Takeoff NOxEI given by (2) NOxEI = 0.0729 × OPR 1.7197 with R 2 = 0.9603 COEI idle = 396.42 NOxEI Takeoff 0.814 These correlations may be compared with the following for the CFM56 Tech Insertion: Takeoff NOxEI CFM_TI = 0.0744 × OPR 1.7151 Idle COEI CFM_TI = 396.42 Takeoff NOxEI 0.814 Idle HCEI CFM_TI = 0.1609 × Idle COEI - 3.1959 TALON II takeoff NOxEI data are reproduced well by: NOxEI TALON II = 0.0167 × OPR 2.1403 TALON II gives 10% lower NOx at 26 OPR and its NOx is comparable with the CFM_TI at 34 OPR. The CFM DAC technology is competitive with LEC’s for the low rated thrust engines. However, interaction between the two domes leads to early quenching with resultant higher idle COEI plateau. On the other hand, the 40 OPR lean DAC gave 25% higher NOx than LEC. Moreover, lean DAC (Gen-1) impacted fuel burn adversely making its likelihood to continue as product discouraging. The second generation lean dome technology initially kicked off under NASA sponsorship with significantly larger funding support from the CFMI and GE Aviation (GEA) led to successful introduction of TAPS into products (GEnx-1B and Gen-2B) with potential applications in other future GEA engines.

scholarly journals Can coercion be justified when it benefits the poor? The case of commercial surrogacy industry in India

2018 ◽  
Vol 8 (3) ◽  
pp. 9-17
Author(s):  
Packiaraj Asirvatham
Keyword(s):  
Life Stories ◽  
The Other ◽  
Crucial Question ◽  
Commercial Surrogacy ◽  
The Poor ◽  
Other Hand ◽  
Women's Participation

Commercial surrogacy in India is a booming industry however the raising number of poor illiterate women's participation as commercial surrogate poses serious question of coercion, on the other hand it economically empowers them. In this context, this article analyses the crucial question, can coercion be justified when it benefits the poor by investigating commercial surrogates’ life stories and looking into the various types of coercion discreetly operates. It concludes with few recommendations which can help in empowering poor commercial surrogates who involved in commercial surrogacy industry in India.

scholarly journals Effects of land ownership on psychological well-being of the poor farmers of the northern parts of Bangladesh

1970 ◽  
Vol 2 (2) ◽  
pp. 43-46
Author(s):  
Md Mozibul Huq ◽  
Azad Khan ◽  
Md Sarwar Jahan ◽  
Md Ariful Haque
Keyword(s):  
Key Words ◽  
Well Being ◽  
Land Ownership ◽  
The Other ◽  
Psychological Wellbeing ◽  
Rural Poor ◽  
Psychological Well Being ◽  
The Poor ◽  
Other Hand

This study was designed to compare the psychological well-being of three categories of farmers in Bangladesh. They are the landless, Khas land allotees and the share-croppers. Charghat and Puthia Upazilla of Rajshahi District was the study area. Randomly selected 90 (30 from each group) respondents were the subjects of this study. To measure the psychological wellbeing the Bangla version of the MUNSH scale for Measuring happiness (Kazma and Stones 1980) was administered on the subjects. Results revealed that the psychological well-being of the Khas land allotees was best and psychological well-being of the landless was worst. On the other hand, the psychological well-being of the share-croppers was in between of the Khas land allotees and landless farmers. Key words: Psychological well-being; rural poor; landless; owner of the Khas land DOI: 10.3329/jles.v2i2.7496 J. Life Earth Sci., Vol. 2(2) 43-46, 2007  

Plague Spreaders

2018 ◽  
Author(s):  
Samuel K. Cohn, Jr.
Keyword(s):  
The Other ◽  
Health Board ◽  
Black Death ◽  
Military Officers ◽  
The Poor ◽  
Other Hand ◽  
New Phase

This chapter challenges assumptions that the Black Death initiated a new phase of plague-inspired hatred and persecution, especially against Jews. After the Black Death, no plagues provoked persecution of minorities or outsiders until myths of plague spreaders arose during the sixteenth and seventeenth centuries. The chapter then examines the best-documented and known case of presumed plague spreading, that of Milan in 1630. Instead of persecution of foreign and impoverished plague cleaners (monatti), other outsiders, or the poor, as currently believed, it discovers that the butts of these suspicions were mainly insiders—native-born, propertied artisans, bankers, and military officers. On the other hand, those making the accusations and those executing the punishments stitched a seemingly unconscious coalition between impoverished women and Milanese elites backed by the city’s Health Board, one of the most advanced in Europe, the city’s prestigious physicians, and its archbishop.

Die „Erfindung“ der Barmherzigkeit im Alten Israel. Biblische und nachbiblische Perspektiven

2019 ◽  
Vol 63 (2) ◽  
pp. 289-306
Author(s):  
Shimon Gesundheit
Keyword(s):  
Comparative Study ◽  
Present Article ◽  
Hebrew Bible ◽  
The Other ◽  
The Poor ◽  
Other Hand ◽  
Ancient Israel ◽  
Long Time ◽  
The One

Abstract For quite a long time it has been part of the opinio communis within Hebrew Bible scholarship that compassion and empathy with persona miserae is in its very meaning invented by Ancient Israel. This view has been challenged by a comparative study of Frank C. Fensham. The present article shows on the one hand that care for the poor, widows and orphans is in fact not innovative. On the other hand, a closer analysis is able to show that the biblical and Jewish care for the strangers, slaves and animals is indeed unique.

The Holocaust, Second-Generation Witness, and the Voluntary Covenant in American Judaism

1995 ◽  
Vol 5 (1) ◽  
pp. 23-47 ◽  
Author(s):  
Alan L. Berger
Keyword(s):  
Popular Culture ◽  
Second Generation ◽  
Western Culture ◽  
The Other ◽  
American Popular Culture ◽  
American Judaism ◽  
Television Shows ◽  
Other Hand ◽  
The Holocaust ◽  
The One

Widespread discourse about the Holocaust entered American popular culture in the seventies in two main ways: a series of television shows that purportedly focused on the destruction of European Judaism and two books that dealt specifically with the children of survivors. The television miniseries, Gerald Green's Holocaust (1978), suited the national need for simplified history and melodrama. Moreover, given the American penchant for ethnic identifiers, Holocaust became known as the Jewish Roots. The networks soon aired other Holocaust programs, including Herman Wouk's far less commercially successful The Winds of War. The resultant Holocaust discourse was frequently poorly informed and historically naive. On the one hand, it reflected a tendency in Western culture to think that the Holocaust ended definitively in 1945. On the other hand, this discourse frequently neutralized the evil of nazism.

Adam Smith on What Is Wrong with Economic Inequality

2016 ◽  
Vol 110 (2) ◽  
pp. 342-352 ◽  
Author(s):  
DENNIS C. RASMUSSEN
Keyword(s):  
Adam Smith ◽  
Economic Inequality ◽  
Political Stability ◽  
The Other ◽  
Commercial Society ◽  
The Poor ◽  
Other Hand ◽  
The Rich ◽  
The One ◽  
High Degree

This article explores Adam Smith's attitude toward economic inequality, as distinct from the problem of poverty, and argues that he regarded it as a double-edged sword. On the one hand, as has often been recognized, Smith saw a high degree of economic inequality as an inevitable result of a flourishing commercial society, and he considered a certain amount of such inequality to be positively useful as a means of encouraging productivity and bolstering political stability. On the other hand, it has seldom been noticed that Smith also expressed deep worries about some of the other effects of extreme economic inequality—worries that are, moreover, interestingly different from those that dominate contemporary discourse. In Smith's view, extreme economic inequality leads people to sympathize more fully and readily with the rich than the poor, and this distortion in our sympathies in turn undermines both morality and happiness.

"Yang Lain" Dalam Pemikiran Levinas dan Ricoeur Terkait Prinsip Hidup Bermasyarakat

2019 ◽  
Vol 6 (2) ◽  
pp. 138-162
Author(s):  
John C. Simon
Keyword(s):  
Political Theology ◽  
Economic Behavior ◽  
The Other ◽  
Nation State ◽  
Political Dimension ◽  
The Poor ◽  
Other Hand ◽  
Democratic Nation ◽  
Religiously Based ◽  
The Stranger

Levinas and Ricoeur share a concerted attention for the Other. Each bases his thought upon the understanding that philosophy ought primarily be construed as ethics, with a political dimension able to transform life unto justice. However, each also approaches the task of justice differently. Levinas adopts an asymmetric ethic that I should do justice to the poor, the stranger, the marginalized and the orphaned, yet without expecting anything in return. For him, such responsibility precedes one’s being. On the other hand, Ricoeur adopts a symmetrical and reciprocal ethics, where the praxis of a good and just life resembled collaboration, where each person contributes ideas and efforts to promote that very same good and just life. Ricoeur likewise sounds an ethical call for justice within institutions, such as the nation-state that becomes a vehicle for collaborate efforts toward justice. Asymmetrical as well as symmetrical ethical callings signal equally vital elements for the construction of a contextual political theology in Indonesia. This article highlights two crucial themes in fair economic behavior and religiously based communalism. Within the frame of a democratic nation-state, the communalistic nature of Pancasila can serve as a means for political theologizing that shifts the orientation from center to periphery.

scholarly journals Proper name-marking via liaison in French

2019 ◽  
Vol 72 (4) ◽  
pp. 627-652
Author(s):  
Natascha Pomino ◽  
Elisabeth Stark
Keyword(s):  
Empirical Studies ◽  
Proper Names ◽  
Noun Phrases ◽  
The Other ◽  
Linguistic Change ◽  
The Poor ◽  
Other Hand ◽  
Relevant Point ◽  
Proper Name ◽  
The One

Abstract The liaison consonant [z] in French noun phrases has traditionally been assumed to function as a plural marker. The realization of “plural [z]” in N(oun)-A(djective)-combinations is becoming, however, very rare in naturalistic data – except for contexts which allow a proper-name reading. On the one hand, one might think that we are dealing with a recent phenomenon, the beginning of a potential linguistic change in French in the sense of exaptation, reuse of former morphophonological material such as plural markers to signal proper-namehood in the sense of ‘frozen morphology’. If this turns out correct, we expect the productivity of the new synchronic function to increase: New NA-combinations which function as proper names should be realized systematically with liaison, and proper name-marking via liaison should also become possible with other liaison consonants. On the other hand, we may be dealing with a (completed) diachronic process, in that only those NA-combinations which allowed liaison at the relevant point in time may have a liaison consonant in their univerbalized form. That is, new NA-combinations, even though they are used as proper names, do not display a liaison consonant, because liaison is no longer possible. The purpose of this paper was to investigate, based on empirical studies, whether liaison productively marks NA-combinations which function as proper names and distinguishes them from NA-combinations that count as common nouns, or whether we are dealing with a completed diachronic process. In view of the poor productivity observed, we argue that we are dealing with cases of univerbation.

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