scholarly journals Zur Motivierung der Ekklesionyme im Bistum Kielce

2019 ◽  
Vol 37 ◽  
pp. 83-100
Author(s):  
Piotr A. Owsiński

On the motivation of ecclesionyms in the diocese of KielceThe article presents the results of the analysis of the names for churches in the diocese of Kielce. The examples are sorted because of that, they refer to: the Holy Trinity, Jesus Christ, the Holy Ghost, the Holy Family, the Mother of God and the Saints of the Catholic Church. The studies show that the names of the Saints are the most popular names of churches in the chosen area. The second group of the ecclesionyms, which enjoy increasing popularity, are the names referring to the Mother of God. The rest of the names seem to be rather rare.The ecclesionyms can be treated as the mirror in which the people see the tendencies of their faith. It is also possible to maintain that the names of the churches are kind a way to interpret the religiosity and spiritual world of the society.

2018 ◽  
Vol 17 (1) ◽  
pp. 37-45
Author(s):  
Piotr Wojnicz

The increase in migration at the international level also increases the number of religiouslymixed marriages. The Catholic Church advises against entering into such marriages because thisissue refers to the laws of God and the question of preserving faith. The Catholic Church approvesof mixed marriages in terms of nationality or race because belonging to the Church is primarilydetermined by faith in Jesus Christ and baptism in the name of the Holy Trinity. Independentlyof canon law, progressive social secularization is noticeable on that subject matter.


Author(s):  
Breandán Mac Suibhne

Observing the abandonment of traditional beliefs and practices in the 1830s, the scholar John O’Donovan remarked that ‘a different era—the era of infidelity—is fast approaching!’ In west Donegal, that era finally arrived c.1880, when, over much of the district, English replaced Irish as the language of the home. Yet it had been coming into view since the mid-1700s, as the district came to be fitted—through the cattle trade, seasonal migration, and protoindustrialization—into regional and global economic systems. In addition to the market, an expansion of the administrative and coercive capacity of the state and an improvement in the plant and personnel of the Catholic Church—processes that intensified in the mid-1800s—proved vital factors, as the population dwindled after the Famine, in the people breaking faith with the old and familiar and adopting the new.


2021 ◽  
Vol 25 (1) ◽  
pp. 31-58
Author(s):  
Vaida Kamuntavičienė

This article reveals the life of the Holy Trinity Bernardine nuns in Kaunas (Kowno) in the years 1842 to 1864, the worsening situation at the convent due to the Russian occupying government’s policy, the actual closure of the convent, and the fate of the nuns after the closure of their home. The study aims to show how daily life at the convent affected the Russian administration’s decisions regarding its material provision and particular nuns living there, how they were affected by the closure of St George’s Bernardine Friary in Kaunas which used to be the main supporter of the Bernardine nuns, and relations between the Bernardine nuns and the bishop. The author analyses difficulties in community life and problems adhering to the constitution, and reveals the general mood of the nuns. The research is based on correspondence between the Bernardine nuns, the bishop and the convent visitator, memoirs, and material from visitations. This case study of the Kaunas Bernardine nuns helps us gain a better understanding of the situation of the Catholic Church in the Russian Empire.


MELINTAS ◽  
2018 ◽  
Vol 33 (2) ◽  
pp. 206-227
Author(s):  
Agustinus Wimbodo Purnomo

The Catholic Church provides occasions for funeral rites so as to illuminate the death of the faithful within the paschal mystery of Christ. The Church administers the funeral and offers prayers for its departing members to escort them to the afterlife. Funeral ceremonies are held to comfort the bereaved family, but also to strengthen the faith of the people. Therefore, the funeral ceremony could be seen as a pastoral means to foster the faith of the believers and at the same time to evangelise the gospel. Inculturation could be seen as a process to help the faithful experience God’s saving presence in the liturgy from their respective cultures. In this article, the author views the funeral of the faithful as an entrance for inculturation, bringing Christian liturgy towards the local culture, which in this paper is the Javanese culture, and vice versa. The Javanese culture has its own philosophy in escorting the departing souls through its rituals. This article attempts to integrate what has been a ritual of death in the Javanese culture, i. e. brobosan, which shows a gesture of giving respect to the departed, in the Catholic funeral liturgy, particularly in the last part of the rite.


Author(s):  
Dominica Pradere ◽  
Theron N. Ford ◽  
Blanche J. Glimps

Since the early 1980s, allegations of the sexual abuse of children by members of the clergy and other representatives of religious organizations have been reported in the media with alarming frequency. In North America, the majority of reports highlight the Catholic Church. Many of these allegations refer to incidents, which took place many years previously. This chapter explores three specific examples of other religious groups, that are not the Catholic Church, involved with the sexual abuse of children. These include the Church of Jesus Christ of Latter-Day Saints (Mormons), Moravians, and Orthodox Judaism (Haredi).


2009 ◽  
Vol 29 (4) ◽  
pp. 541-552
Author(s):  
Canon John Tyers

While still a novice, the English Jesuit Charles Plater (1875–1921), through his energy, brilliance, enthusiasm and attractive personality was influential in the foundation of the Catholic Social Guild and other social projects. In particular, he motivated the establishment of retreat houses for working men within the Catholic Church in England, work which he described in his book Retreats for the People. This volume attracted the attention of many within the Church of England, encouraging a number of initiatives which, among other things, led to a significant growth in the numbers of Anglicans who made a retreat and to the establishment of diocesan retreat houses.


Horizons ◽  
2008 ◽  
Vol 35 (1) ◽  
pp. 32-53
Author(s):  
Brian P. Flanagan

ABSTRACTThis article looks at two major metaphors used in contemporary ecclesiology, the church as “the People of God” and as “the Bride of Christ,” which have functioned in some of the polarizing debates within the Catholic Church in North America. It then suggests some methodological reasons why reliance upon metaphors in ecclesiology, either through the balancing of different metaphors or the promotion of a dominant metaphor, is inadequate to the task of understanding the church systematically. It then suggests some avenues for future ecclesiological method that may help to understand the church better and so to respond better to contemporary ecclesiological debates.


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