scholarly journals ESTADO DE BEM-ESTAR SOCIAL: UMA REVISÃO DE LITERATURA

2019 ◽  
Vol 5 (5) ◽  
pp. 906-936
Author(s):  
Fernando da Cruz Souza ◽  
Nelson Russo de Moraes

A austeridade permanente e a disputa de quem ganha o quê, quando e como, lógica intrínseca às políticas públicas, colocam as políticas sociais brasileiras em constantes testes. O universalismo tentativo iniciado com a Constituição de 1988 pareceu caminhar para uma ampliação da cidadania social no país, mas tem sofrido constantes ataques por falta de um compromisso de classes em torno de um projeto de país mais ou menos homogêneo. Diante dessa falta de precisão no estabelecimento Estado de Bem-estar brasileiro, em especial, pelo encolhimento no investimento público previsto para os próximos anos e com os governos mais alinhados a maior mercadorização dos serviços sociais, torna-se importante revisitar a trajetória do Welfare State em suas origens e objetivos, a fim de compreender como chegamos até aqui, o que podemos esperar do futuro e quais a intervenções necessárias para que nos aproximemos de uma inclusão sensível do grande contingente de pessoas ainda sujeitas a uma cidadania de segunda classe no Brasil. Para atender a esse objetivo, este trabalho realizou uma revisão bibliográfica convencional sobre o Estado de Bem-Estar Social, elencando a partir dela as razões históricas de seu surgimento, a tipologia de Esping-Andersen, a noção de funcionamentos e capacitações de Amartya Sen e os períodos constitutivos do bem-estar no Brasil.   PALAVRAS-CHAVE: Proteção social. Desenvolvimento. Direitos sociais.     ABSTRACT The permanent austerity and the dispute over who wins what, when and how, logic intrinsic to public policies, puts Brazilian social policies in constant tests. The tentative universalism that began with the 1988 Constitution seemed to be heading for a broadening of social citizenship in the country, but it has been under constant attack for the lack of a class compromise around a homogeneous country project. Given this lack of precision in the establishment of the Brazilian Welfare State due to the shrinking public investment expected in the coming years and with the governments most aligned to the greater commodification of social services, it is important to revisit the trajectory of the Welfare State in its origins and objectives, in order to understand how far we have come, what we can expect from the future and what interventions are needed to bring us closer to a sensitive inclusion of the large contingent of people still subject to second class citizenship in Brazil. To meet this objective, this paper has carried out a conventional bibliographical review of the Welfare State, listing from it the historical reasons for its emergence, Esping-Andersen's typology, Amartya Sen's notion of functioning and capabilities and the constitutive periods of welfare in Brazil.   KEYWORDS: Social protection. Development. Social rights.     RESUMEN La austeridad permanente y la disputa sobre quién gana qué, cuándo y cómo, la lógica intrínseca a las políticas públicas, pone a las políticas sociales brasileñas en pruebas constantes. El tentativo universalismo que comenzó con la Constitución de 1988 parecía dirigirse a una ampliación de la ciudadanía social en el país, pero ha estado bajo ataque constante por la falta de un compromiso de clase en torno a un proyecto de país más o menos homogéneo. Dada esta falta de precisión en el establecimiento del Estado de bienestar brasileño, en particular, debido a la reducción de la inversión pública esperada en los próximos años y con los gobiernos más alineados con la mayor mercantilización de los servicios sociales, es importante revisar la trayectoria del Estado de bienestar en sus orígenes y objetivos, para comprender cómo hemos llegado hasta ahora, qué podemos esperar del futuro y qué intervenciones son necesarias para acercarnos a una inclusión sensible del gran contingente de personas aún sujetas a una ciudadanía de segunda clase en Brasil. Para cumplir con este objetivo, este documento ha llevado a cabo una revisión bibliográfica convencional del Estado del Bienestar, enumerando de él las razones históricas de su surgimiento, la tipología de Esping-Andersen, la noción de funcionamiento y capacidadess de Amartya Sen, y períodos constitutivos de bienestar en Brasil.   PALABRAS CLAVE: Protección social. Desarrollo. Derechos sociales.  

2019 ◽  
Vol 34 (5) ◽  
pp. 1343-1348
Author(s):  
Elisabeta Bajrami Ollogu

With the collapse of the former SFRY115, citizens, vulnerable groups in particular and the overall Macedonian society had to face the first decade of a prolonged transition, characterized by continuous reforms and rapid changes as a result of the newly emerging social conditions, ideological, political and economic challenges. The first decade of transitional period resulted in chaotic changes not only in the economic system, but in weaker measures of social protection and social security. With increased rates of unemployment, pensions and social security declining, health care services weakened, a number of legislative changes were introduced, both in terms of funding, administration and delivery of social policy services and institutional arrangements of social protection system. However, it has been shown that these policies and laws have not improved the overall situation of social beneficiary users nor have they helped to include them in the labor market.Since the independence of the country, social policies have undergone many changes broadly influenced by demographic factors, low economic growth and ideological ‘preferences’ of political parties governing the country so far. The question that naturally arises is: how much the measures applied have given rise to a positive change for the existence of the welfare state and to what extent it can be estimated that the social policies undertaken were influenced by ideological preferences? What is the legacy with the former state-socialist welfare tradition? Which were the main influences in the establishment of the welfare state in North Macedonia? Methodologically, this research is mainly characterized by literature review with the aim to analyze the social context in which reforms have undergone and being implemented. A document analysis of social policy documents will be used as well.


2014 ◽  
Vol 15 (5) ◽  
pp. 867-881
Author(s):  
Albert Weale

How are we to understand the state of citizenship in Europe twenty years after the implementation of the Maastricht Treaty? When answering this question, I focus particularly onsocial citizenship. Social citizenship may be understood as a form of political relationship among citizens extending to each collective protection against the financial risks associated with the life cycle, including dependency when young, ill heath, accidents, and the vulnerabilities of old age. Collective protection against these financial risks takes the form of social rights within the welfare state, including rights to income protection, access to health care, and the provision of education. Within the most economically developed European states, securing these rights has since 1945 been seen as central to the democratic legitimacy of these states, as well as an aspirational standard for democratizing societies seeking to achieve “the concrete substance civilised life” and the associated “general reduction of risk and insecurity”1 at all levels that the welfare state provides.


Author(s):  
David Garland

There are three general conceptions used for the welfare state: the first characterizes the welfare state as welfare for the poor; the second focuses on social insurance, social rights, and social services; and the third highlights economic management and the role that the ‘government of the economy’ plays in every welfare state. ‘What is the welfare state?’ explains that welfare states are varied, complex, and difficult to define. There is no simple theory that clearly expresses what they do, no simple vision that neatly captures what they are for. The welfare state is a damage-limiting, problem-solving device rather than anyone’s ideal social relationship.


Author(s):  
Peter Dwyer

This chapter shows how the evil giant of ‘idleness’ has returned in the political debate, but with new features. In the current age, the welfare state is no longer considered as a solution for idleness, it is also assumed to cause idleness. This chapter shows how T.H. Marshall’s notion of social citizenship in which largely unconditional, de-commodified social rights have been replaced by a system of behavioural conditions and sanctions in different domains of the welfare state. The main focus of this paper is on conditionality in social security benefits, housing and homelessness. The chapter shows an intriguing picture of how the twenty-first century welfare state is concerned with regulating individual behaviour.


2010 ◽  
Vol 25 (1) ◽  
pp. 175-192
Author(s):  
Kwon Huck Ju ◽  
Dong Grami ◽  
Moon Hyun Gyung

"East Asian countries have been hit yet again by economic crisis, this time of a global nature, after having endured the Asian economic crisis of 1997-98. Social protection for the weak in society during the crisis poses a great policy challenge. This paper examines Korea’s social policy responses to these economic crises in the context of the evolution of the welfare state. Faced with the economic crisis of 1997-98, the welfare state was extended and strengthened in terms of coverage and benefits in order to facilitate labor market reform. In the current global economic crisis, social policies such as public assistance and unemployment benefits, together with extra job-retaining measures that the government put into place, have enabled Korea to respond much more effectively to social risks arising from the crisis than it did during the earlier Asian crisis. However, it is imperative for Korea to further strengthen the welfare state, particularly in the areas of social services for children and the elderly, in order to maintain its economic potential in the face of dramatic demographic transitions and changes in family structure that are likely to occur in the future."


2020 ◽  
pp. 026101832097850
Author(s):  
Anika Seemann

This article critically examines the Danish ‘ghetto initiatives’ of 2004, 2010, 2013 and 2018, with a particular focus on their implications for ‘social citizenship’. Its approach is twofold: firstly, it explores how each of the four major ghetto initiatives constructed ghettos and their residents as a problem for the welfare state, and what policy measures were proposed to address the problems identified. Secondly, it examines the legislative changes that resulted from each of the ghetto initiatives and assesses their implications for social citizenship. In doing so, it relates its findings to the different developmental stages of social citizenship in Danish welfare state history. The article argues that the ghetto initiatives have led to an unprecedented spatialization and ethnicization of social citizenship which mark a radical departure from the guiding principles of post-1945 Danish welfare thought and practice.


Author(s):  
Mykhailo Shumylo

The social doctrine of the Catholic Church is an indication of the active involvement of the Church in disseminating the ideas ofthe welfare state and it reflects its attempts to establish ideals of the welfare state through an external influence on the ideology of countriesthat belong to Christendom.Furthermore, one cannot ignore the fact that encyclicals had a direct or indirect influence on the adoption of the first social protectionacts in Catholic Europe where encyclicals played an important role.As a result, the Holy See aligned itself with the labour movement.Considering the fact that papal encyclicals covered the entire Catholic World, these documents can be viewed as an example ofinternational soft law.The first social rights, principles, and values in the area of social protection were enshrined in the encyclicals.Social rights belong to second-generation human rights the legal basis for which comprises international instruments adoptedafter the Second World War (the Universal Declaration of Human Rights (1948), the Convention for the Protection of Human Rightsand Fundamental Freedoms (1950), the International Covenant on Economic, Social and Cultural Rights (1966), the European SocialCharter (Revised) (1965–1996), the European Code of Social Security (1964), meaning 50 years after these rights were enshrined inpapal encyclicals.There is an indisputable fact that has still not been discussed in scientific research on social protection and according to whichthe social doctrine of the Catholic Church can be viewed as an inherent part of the process of occurrence, formation, and developmentof social protection, and it can be regarded as an ideological framework, a source of social rights and principles of social protection.Considering the above-mentioned findings, the social doctrine of the Catholic Church can be defined as the body of legislationadopted by the Holy See regarding the status and development of social and labour rights, their place in a person’s life and in publiclife. Papal encyclicals form the basis of that legislation and they are addressed to believers, bishops, and archbishops.


2016 ◽  
Vol 1 (1) ◽  
Author(s):  
Θεόδωρος Σακελλαρόπουλος ◽  
Χαράλαμπος Οικονόμου

The reforms of social protection and employment policies that took place in Greece over the past three decades were dictated mainly by domestic priorities and needs. Contrary to international tendencies, social protection reforms in Greece obeyed mainly to the need for expansion of the welfare state in new areas, in order to fill the structural and historical social deficits. Policies and initiatives of European inspiration were succesfull only in so far as they pointed towards a direction of further strengthening of the welfare state


2021 ◽  
Vol 11 (5) ◽  
pp. 269-276
Author(s):  
Doğa Başar Sariipek ◽  
Gökçe Cerev ◽  
Bora Yenihan

The focus of this paper is the interaction between social innovation and restructuring welfare state. Modern welfare states have been reconfiguring their welfare mixes through social innovation. This includes a productive integration of formal and informal actors with support and leading role of the state. This collaboration becomes significantly important since it means the integration of not only the actors, but also their capabilities and resources in today’s world where new social risks and new social challenges have emerged and no actor can overcome these by its own. Therefore, social innovation is a useful tool in the new role sharing within the welfare mix in order to reach higher levels of satisfaction and success in welfare provision. The main point here is that this is not a zero-sum competition; gaining more power of the actors other than the state – the market, civil society organisations and the family – does not necessarily mean that the state lost its leading role and power. This is rather a new type of cooperation among actors and their capabilities as well as their resources in welfare provision. In this sense, social innovation may contribute well to the debates over the financial crisis of the welfare state since it may lead to the more wisely use of existing resources of welfare actors. Thanks to social innovative programs, not only the NGOs, but also market forces as well as citizens are more active to access welfare provisions and social protection in the broadest sense. Thus, social innovative strategies are definitely a solid step taken towards “enabling” or “active” welfare state.


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