scholarly journals Testing and Data Recovery Excavations at 11 Native American Archeological Sites Along the U.S. Highway 271 Mount Pleasant Relief Route, Titus County, Texas Volume I

2014 ◽  
Keyword(s):  
Native American ◽  
Local Community ◽  
Data Recovery ◽  
Department Of Transportation ◽  
Texas Department ◽  
Mount Pleasant ◽  
Lithic Tools ◽  
National Historic Preservation Act ◽  
The U.S

This report deals with three episodes of archeological work that began in 2005 and concluded in 2010 for the proposed U.S. Highway 271 Mount Pleasant relief route in Titus County, Texas. The early part of the work was done for the Texas Department of Transportation (TxDOT), Environmental Affairs Division. The later part was done for PTP, LP, acting on behalf of Titus County. The work was done to address the requirements of Section 106 of the National Historic Preservation Act and the Texas Antiquities Code and was governed by the terms of Texas Antiquities Permit Nos. 3786, 4303, and 5495. The project involved 11 Native American archeological sites: 41TT6, 41TT846, 41TT847, 41TT851–41TT854, 41TT858, 41TT862, 41TT865, and 41TT866. The overall goal was to assess these 11 sites in terms of their eligibility for listing in the National Register of Historic Places and designation as State Antiquities Landmarks, and to conduct data recovery excavations at any that were found to be eligible. The project began with intensive auger or shovel testing at all 11 sites in July–August 2005. Formal testing was done between December 2006 and February 2008, and data recovery excavations were undertaken at three sites—George Richey (41TT851), William Ford (41TT852), and James Richey (41TT853)—between January and June 2010. In total, the excavations consisted of the following: 1,147 auger tests at 10 sites and 31 shovel tests at the eleventh site; 386 backhoe trenches covering 2,695 m2 and 225 m2 of manual excavations at all 11 sites; and machine excavation of 215 sample units measuring 2.0 m long and 1.0 m wide on average and trackhoe stripping of about 6,875 m2 at the 3 data recovery sites. The excavations identified 378 cultural features, mostly postholes and pits, with much smaller numbers of burials, burned rock concentrations, artifact clusters, and middens. The artifacts recovered consist mainly of 11,713 ceramic sherds and vessels and 8,729 lithic tools and debitage. Most of these remains relate to occupation of the project area during the Middle–Late Caddo periods (a.d. 1250–1700), with minor amounts resulting from earlier and later use during the Paleoindian, Archaic, Woodland, Early Caddo, and Historic Caddo periods. The primary Middle–Late Caddo components at the three fully excavated sites represent use as rural farmsteads within a dispersed local community associated with the Titus phase Caddo. At least four of the tested sites were occupied less intensively during this same interval.

scholarly journals Testing and Data Recovery Excavations at 11 Native American Archeological Sites Along the U.S. Highway 271 Mount Pleasant Relief Route, Titus County, Texas Volume II

2014 ◽  
Keyword(s):  
Native American ◽  
Material Culture ◽  
Spatial Scales ◽  
Significant Information ◽  
Settlement Systems ◽  
Political Complexity ◽  
Texas Department ◽  
Mount Pleasant ◽  
Trade And Exchange ◽  
Future Work

Register of Historic Places and State Antiquities Landmark testing of 11 prehistoric sites that will be impacted by construction of the proposed U.S. Highway 271 relief route around Mount Pleasant in Titus County, Texas. The work was done in 2005 for the Texas Department of Transportation’s Environmental Affairs Division under Contract No. 575XXSA006, Work Authorization No. 57501SA006. This research design provides support for a scope of work for testing, prepared as a separate document. The primary relevant historic context for future work on this project is The Development of Agriculture in Northeast Texas Before a.d. 1600 (Kenmotsu and Perttula 1993). Significant information on all nine study units defined for that context (chronology and typology, settlement systems, subsistence systems, social and political complexity, demographic change, mortuary practices, local and extralocal trade and exchange, technological change, and material culture) may be recovered. The overall project goal is to identify and explore Caddo community structure, with an emphasis on behavior and how people interacted and organized space at different spatial scales, including within single houses, on individual house lots, within villages, between one or more contemporaneous villages, and as villages and other components of the settlement system (e.g., field houses, mounds, cemeteries, agricultural fields, ceremonial centers).

scholarly journals Sustainable Neighborhood Public Outreach: I-95 GIR Archaeological Investigations in Philadelphia

2020 ◽  
Vol 8 (3) ◽  
pp. 236-252 ◽  
Author(s):  
Stephen W. Tull
Keyword(s):  
Native American ◽  
Urban Setting ◽  
Historical Period ◽  
Department Of Transportation ◽  
National Environmental Policy Act ◽  
Improvement Project ◽  
Federal Highway ◽  
National Historic Preservation Act ◽  
Historic City

ABSTRACTThe Pennsylvania Department of Transportation and the Federal Highway Administration are undertaking a long-term, multiphase project to improve and rebuild Interstate 95 (I-95) in Pennsylvania, within the historic city of Philadelphia. Given the complex urban setting, the archaeological subsurface testing for the I-95 Girard Avenue Interchange Improvement Project is being guided by a programmatic agreement under Section 106 of the National Historic Preservation Act and a categorical exclusion under the National Environmental Policy Act. Through data-recovery excavations, the contractor for the project, AECOM, has documented 30 historical-period and Native American archaeological sites. The project includes its own professional journal, live interactive reporting, and a public archaeology center.

scholarly journals Archeological Investigations of the Lang Pasture (41AN38) Midden Deposits on private property west of the SH 155 Right-of-Way, Anderson County, Texas

2007 ◽  
Author(s):  
Timothy K. Perttula ◽  
Bo Nelson ◽  
Mark Walters ◽  
LeeAnna Schniebs
Keyword(s):  
Baton Rouge ◽  
Private Property ◽  
Data Recovery ◽  
Coastal Environments ◽  
Department Of Transportation ◽  
Private Landowner ◽  
Right Of Way ◽  
Texas Department ◽  
Circular Structures ◽  
The Right

In the spring of 2006 data recovery investigations were completed at the Lang Pasture site (41AN38) by Coastal Environments, Inc. (Baton Rouge, Louisiana) and Archeological & Environmental Consultants, LLC (Austin and Pittsburg, Texas) for the Texas Department of Transportation. The site is situated along the SH 155 rightof- way in the Caddo Creek basin in northeastern Anderson County, Texas, in the Caddo archeological area of Northeast Texas. The archeological excavations indicate that the site was primarily occupied by Caddo peoples during the Frankston phase, sometime after A.D. 1400. The number and kinds of features identified in the right-of-way—portions of two circular structures, two possible ramadas or work platforms, several large pit features, and a number of extended burials with associated funerary offerings— indicate that the Lang Pasture site is likely a domestic farmstead occupied by more than 1-2 families. Most of the site occurs outside the right-of-way on private property. At the time of the data recovery work, Bo Nelson and Mark Walters noted dark midden-stained sediments in gopher mounds ca. 8-15 m west of the 4-5 m wide right-of-way (ca. N189 E184 on the 41AN38 right-of-way grid) but on private property. Since no midden deposits had been identified (and were never identified) in the SH 155 right-of-way, despite extensive excavations, we felt it was important as part of a better and broader understanding of the archeological record at the Lang Pasture site (41AN38) to investigate the midden to establish its content, age, and overall extent. Permission was obtained from the private landowner, Mr. Earl Lang, to carry out a limited amount of work, and this work was done in March 2006. This article presents the results of the archeological investigations at these prehistoric Caddo midden deposits.

scholarly journals Selected Detention Ponds: SH 36 from FM 2218, Fort Bend County to FM 1495, Brazoria County

2019 ◽  
Author(s):  
Joel Butler
Keyword(s):  
Twentieth Century ◽  
Visual Inspection ◽  
Department Of Transportation ◽  
Detention Ponds ◽  
Right Of Way ◽  
State Highway ◽  
Staging Area ◽  
Texas Department ◽  
National Historic Preservation Act ◽  
Archeological Site

On behalf of CP&Y and the Texas Department of Transportation (TxDOT), AmaTerra Environmental conducted an intensive archeological survey of two of five proposed detention ponds in Brazoria and Fort Bend Counties, Texas. The detention ponds are part of TxDOT’s proposed widening of State Highway (SH) 36 from Farm to Market Road (FM) 2218 in Pleak, Fort Bend County to FM 1495 in Freeport, Brazoria County, Texas (CSJs 0187-05-050, 0188-02-029, 0188-03-019, 0188-04-035, 0188-04-025, 0188-05-027, 0188-06-046, 0111-08-100, 0187-05-048, 0188-04-044, and 0188-02-036). The project was completed in compliance with Section 106 of the National Historic Preservation Act (Section 106) and the Antiquities Code of Texas (ACT) under Permit no. 8868. Work was conducted April 17, 2019 by a team of two archeologists and consisted of visual inspection and shovel testing of two proposed pond locations (Varner Creek and Pond B). A total of 21 shovel tests were excavated and one new archeological site (41BO282) was recorded. This mid-twentieth century site, recorded in the proposed Pond B location, retains little to no data potential within the APE. It is therefore recommended not eligible for listing on the National Register of Historic Places or as a State Antiquities Landmark. Access was not available at the time of survey for proposed detention Pond A. However, it was visually inspected from the existing right-of-way (ROW) and its current use as a paved construction staging area indicates that archeological resources are unlikely to exist at the location. Therefore, no further work is recommended for this pond site. Rights of Entry (ROE) were not available at the time of survey for the remaining proposed pond locations (Big Creek 1 and Big Creek 2). AmaTerra recommends intensive archeological survey for these areas when access becomes available and prior to construction.

National coastal management challenges and needs

Shore & Beach ◽  
2020 ◽  
pp. 34-43
Author(s):  
Nicole Elko ◽  
Tiffany Roberts Briggs
Keyword(s):  
Coastal Management ◽  
Harmful Algal Blooms ◽  
Algal Blooms ◽  
Local Community ◽  
Extreme Event ◽  
Technical Information ◽  
Interdisciplinary Approach ◽  
Beach Erosion ◽  
The U.S

In partnership with the U.S. Geological Survey Coastal and Marine Hazards and Resources Program (USGS CMHRP) and the U.S. Coastal Research Program (USCRP), the American Shore and Beach Preservation Association (ASBPA) has identified coastal stakeholders’ top coastal management challenges. Informed by two annual surveys, a multiple-choice online poll was conducted in 2019 to evaluate stakeholders’ most pressing problems and needs, including those they felt most ill-equipped to deal with in their day-to-day duties and which tools they most need to address these challenges. The survey also explored where users find technical information and what is missing. From these results, USGS CMHRP, USCRP, ASBPA, and other partners aim to identify research needs that will inform appropriate investments in useful science, tools, and resources to address today’s most pressing coastal challenges. The 15-question survey yielded 134 complete responses with an 80% completion rate from coastal stakeholders such as local community representatives and their industry consultants, state and federal agency representatives, and academics. Respondents from the East, Gulf, West, and Great Lakes coasts, as well as Alaska and Hawaii, were represented. Overall, the prioritized coastal management challenges identified by the survey were: Deteriorating ecosystems leading to reduced (environmental, recreational, economic, storm buffer) functionality, Increasing storminess due to climate change (i.e. more frequent and intense impacts), Coastal flooding, both Sea level rise and associated flooding (e.g. nuisance flooding, king tides), and Combined effects of rainfall and surge on urban flooding (i.e. episodic, short-term), Chronic beach erosion (i.e. high/increasing long-term erosion rates), and Coastal water quality, including harmful algal blooms (e.g. red tide, sargassum). A careful, systematic, and interdisciplinary approach should direct efforts to identify specific research needed to tackle these challenges. A notable shift in priorities from erosion to water-related challenges was recorded from respondents with organizations initially formed for beachfront management. In addition, affiliation-specific and regional responses varied, such as Floridians concern more with harmful algal blooms than any other human and ecosystem health related challenge. The most common need for additional coastal management tools and strategies related to adaptive coastal management to maintain community resilience and continuous storm barriers (dunes, structures), as the top long-term and extreme event needs, respectively. In response to questions about missing information that agencies can provide, respondents frequently mentioned up-to-date data on coastal systems and solutions to challenges as more important than additional tools.

Ghost Dancing

2017 ◽  
Author(s):  
Kélina Gotman
Keyword(s):  
Native American ◽  
Participant Observation ◽  
Land Rights ◽  
State Of Exception ◽  
Washington Dc ◽  
Dance Movement ◽  
Ghost Dance ◽  
The Government ◽  
Wasted Energy ◽  
The U.S

Native American dancers in the 1890s rebelling against the U.S. government’s failure to uphold treaties protecting land rights and rations were accused of fomenting a dancing ‘craze’. Their dancing—which hoped for a renewal of Native life—was subject to intense government scrutiny and panic. The government anthropologist James Mooney, in participant observation and fieldwork, described it as a religious ecstasy like St. Vitus’s dance. The Ghost Dance movement escalated with the proliferation of reports, telegraphs, and letters circulating via Washington, DC. Although romantically described as ‘geognosic’—nearly mineral—ancestors of the whites, Native rebels in the Plains were told to stop dancing so they could work and thus modernize; their dancing was deemed excessive, wasteful, and unproductive. The government’s belligerently declared state of exception—effectively cultural war—was countered by one that they performed ecstatically. ‘Wasted’ energy, dancers maintained, trumped dollarization—the hollow ‘use value’ of capitalist biopower.

The Spiritual Evolution of Margarito Bautista

2020 ◽  
Author(s):  
Elisa Eastwood Pulido
Keyword(s):  
Native American ◽  
Latter Day Saints ◽  
The Third ◽  
Book Of Mormon ◽  
The World ◽  
Magnum Opus ◽  
Mormon Church ◽  
Spiritual Conquest ◽  
The Church ◽  
The U.S

A spiritual biography, this book chronicles the journey of Margarito Bautista (1878–1961) from Mormonism to the Third Convention, a Latter-day Saint (Mormon) splinter group he fomented in 1935–1936, to Colonia Industrial/Nueva Jerusalén, a polygamist utopia Bautista founded in 1947. It argues that Bautista embraced Mormon belief in indigenous exceptionalism in 1901 and rapidly rose through the ranks of Mormon priesthood until convinced that the Mormon hierarchy was not invested in the development of native American peoples, as promoted in the Church’s canon. This realization resulted in tensions over indigenous self-governance within the Church of Jesus Christ of Latter-day Saints (Mormon Church) and Bautista’s 1937 excommunication. The book contextualizes Bautista’s thought with a chapter on the spiritual conquest of Mexico in 1513 and another on the arrival of Mormons in Mexico. In addition to accounts of Bautista’s congregation-building on both sides of the U.S. border, this volume includes an examination of Bautista’s magnum opus, a 564-page tome hybridizing Aztec history and Book of Mormon narratives, and his prophetic plan for the recovery of indigenous authority in the Americas. Bautista’s excommunication catapulted him into his final spiritual career, that of a utopian founder. In the establishment of his colony, Bautista found a religious home, free from Euro-American oversight, where he implemented his prophetic plan for Mexico’s redemption. His plan included obedience to early Mormonism’s most stringent practices, polygamy and communalism. Bautista nonetheless hoped his community would provide a model for Mexicans willing to prepare the world for Christ’s millennial reign.

Profit and Loss: ‘Indian’ Art at Sherman Institute, a Native American Off-Reservation Boarding School

2020 ◽  
Vol 68 (2) ◽  
pp. 177-190
Author(s):  
Amanda K. Wixon
Keyword(s):  
Native American ◽  
Indigenous Knowledge ◽  
Local Community ◽  
Cultural Practices ◽  
School Administrators ◽  
Native American Art ◽  
Federal Policies ◽  
Sherman Institute ◽  
Extensive Body ◽  
Off Reservation

AbstractIn the early twentieth century, the US’s federal policies regarding the production of Native American art in off-reservation Indian boarding schools shifted from suppression to active encouragement. Seen as a path to economic stability, school administrators pushed their students to capitalize on the artistic traditions of Native cultures, without acknowledging or valuing these traditions as part of an extensive body of Indigenous knowledge. Although this push contributed to the retention of some cultural practices, administrators, teachers, and other members of the local community often exploited the students’ talents to make a profit. At Sherman Institute (now Sherman Indian High School) in Riverside, California, Native students of today are free to creatively express their own cultures in ways that strengthen their communities and promote tribal sovereignty. In this article, I will argue that the art program at Sherman Institute served to extinguish Indigenous knowledge and expertise as expressed through culturally specific weaving practices.

Prevention of Alcohol Misuse: A Review of Health Promotion Efforts among American Indians

1995 ◽  
Vol 9 (4) ◽  
pp. 288-299 ◽  
Author(s):  
Philip A. May ◽  
James R. Moran
Keyword(s):  
Health Promotion ◽  
Native American ◽  
American Indian ◽  
American Indians ◽  
Local Community ◽  
Alcohol Misuse ◽  
Heavy Drinking ◽  
Community Empowerment ◽  
Negative Consequences ◽  
Wide Range

Purpose. The purpose of this review is to provide an overview of a wide range of potentially useful strategies to address the prevention of alcohol misuse among American Indians. This broad approach to the review is useful because the extreme heterogeneity of the American Indian population requires that health promotion professionals explore many options and tailor their activities to specific communities. Search Method. A literature search was initiated through MEDLINE using the following key words: prevention, alcohol, substance abuse, American Indian, and Native American. The search yielded 29 articles from the years 1982 through 1994. These articles, along with 45 previously identified in three overview articles, form the basis of the review and discussion in this paper. Summary of findings. As a group, American Indians experience many health problems that are related to alcohol misuse. Comparison of Indians to non-Indians shows that the age of first involvement with alcohol is younger, the frequency and amount of drinking is greater, and negative consequences are more common. Health promotion programs that address these issues must take into account American Indian heterogeneity and should use a comprehensive approach that addresses both heavy drinking and the sequelae of problems related to alcohol misuse. Major Conclusions. Important concepts for providing health promotion services to this population are: cultural relevance must be carefully planned and monitored; individuals in the local community must be involved; the drunken Indian stereotype must be addressed; and community empowerment should be an important goal.

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