The Phenomenon of Complexity and Quantum Semiotics

2021 ◽  
pp. 67-77
Author(s):  
Vladimir I. Arshinov ◽  
◽  
Vladimir G. Budanov ◽  
Keyword(s):  
The Self ◽  
Specific Context ◽  
Temporal Complexity ◽  
The Third ◽  
Dependent Relationship ◽  
Cognitive Operations ◽  
Connected Set ◽  
Quantum Universe ◽  
Characteristic Features

The article is devoted to the discussion of some characteristic features of the “complexity paradigm” (Moraine). It is emphasized that thinking in complexity needs an adequate conceptual optics, methodological support, which can be rep­resented by a conceptual assemblage – a heterogeneous perceptual and com­municative network of concepts of quantum mechanics and Peirce semiotics, considered ontogenetically in terms of processality, temporality, becoming. The situation with thinking in complexity is such that this optics should arise as a certain set of cognitive operations as a certain topologically connected set of semiotically meaningful operations in the very process of realizing a cognitive situation as becoming specifically complex. And this awareness is a key prereq­uisite for the emergence of that epistemological situation, which we call “meet­ing with complexity”. Or, more precisely, thinking together with complexity. It is emphasized that the encounter with complexity itself implies the presence of a kind of sensitivity, an intuitive predisposition to its conscious recognition as such. We need such a conceptual character as the “observer of complexity”, un­derstood in the unity of the multiplicity of cybersemiotic, synergetic and quan­tum mechanical perspectives. A character who traces his ancestry from the quan­tum-relativistic physics of the twentieth century and the procedural philosophy of Pierce, Bergson and Whitehead.It is emphasized that in Peirce's scheme there is a specific, context-dependent relationship between signs and objects with which they are connected through the third element, an interpreter that plays the role of a connecting link between them" And this semiotic interpreter of Peirce is, in fact, a semiotic observer-a participant in the becoming turbulent flow of temporal complexity, synergistically included in the self-organizing quantum Universe.

scholarly journals The british-american direction in the strategy of the Third International in 1941-1943 (on the materials of the «diary» of Georgi Dimitrov)

2019 ◽  
pp. 92-102
Author(s):  
Ihor Rymar
Keyword(s):  
Communist Party ◽  
State Archive ◽  
The Third ◽  
Russian State ◽  
Soviet Foreign Policy ◽  
The Usa ◽  
Characteristic Features ◽  
Resistance Movement ◽  
National Governments

On the basis of diary entries of the Secretary General of the Third International G. Dimitrov, documents of the Russian State Archive of Socio-Political History, and documents of Soviet foreign policy, the author analyzes the characteristic features of the discursive model of the strategy and tactics of the Third International in 1941-1943, especially its activities in the field of propaganda regarding the Communist Party of the USA and the Communist Party of Great Britain during the first period of the German-Soviet war of 1941-1945 and in the process of the formation of the Anti-Hitler coalition. The role of the CPUSA and CPGB in the process of consolidating democratic forces in the struggle against Germany and its allies, the features of their activities in the framework of the discursive model of the Third International of 1941-1943, are characterized. The place and significance of the CPUSA and CPGB in the context of the Comintern’s strategy of providing comprehensive assistance to the USSR in the war with Germany, the deployment of the partisan movement and the Resistance movement in occupied countries, and the establishment of relations with the governments of F. Roosevelt and W. Churchill for a quick end to the war. In the course of the study, the main areas of activity of the American and British Communist Parties, the preservation of distance in cooperation with national governments and especially the intelligence and counterintelligence bodies of the Allies during 1941-1943, were established. A separate place in G. Dimitrov’s recordings is occupied by the problem of opening a second front in Europe in 1942 and propaganda issues related, first of all, to the signing of the British-Soviet and American-Soviet agreements, the problems of their coverage in newspapers and on the radio.

scholarly journals Perception, Logic and Plurality of Rational Representations of the World

2019 ◽  
Vol 62 (7) ◽  
pp. 37-53 ◽  
Author(s):  
Igor F. Mikhailov
Keyword(s):  
Subjective Experience ◽  
The Third ◽  
The Core ◽  
Cognitive Operations ◽  
Level Information ◽  
Mathematical Problems ◽  
Multi Level ◽  
Logical Rules ◽  
Empirical Material

The article covers such issues as the relevance of the theory of perception as a multi-level information processing, the methodological role of the concept of representation and the relation of neurodynamic structures to subjective experience. The author critically reviews the philosophical presumptions underlying the various concepts of “local rationality,” the core of which is constituted by the belief that large ethnic cultures generate or are based on their own rationality and their own logic. Three statements are successively considered: (a) thinking is based on the inherent rules of rationality, (b) logic is an extract of rationality, and (c) types of rationality are geographically consistent with large ethnocultural communities. Empirical arguments are presented that demonstrate equivocality (if not falsity) of the first two theses. In particular, firstly, it is shown that the genuine rationality of thinking lies not in following the rules that are immanent to it, but in the development of thinking and, more broadly, cognitive operations towards optimization of certain indicators of the cognitive or motor system that are important for survival and adaptation. In addition, this rationality is multivariate, and the choice between variants is often weakly determined or even random. Thus, the first statement turns out to be refuted. Secondly, by reference to the well-known experiments, it is shown that most people do not explicitly follow some declared logical rules in solving even logical or mathematical problems, and yet there is reason to consider their behavior rational. The third thesis, as shown with some limited empirical material, appears to be partially confirmed. Nevertheless, the demonstration of the doubtfulness of the first two theses makes the conclusion that different nations have different logics insufficiently substantiated.

scholarly journals Myth Actualization as a Way to Build the Self-Reflective Plot of the Film “Ilyich’s Gate”

2019 ◽  
Vol 16 (6) ◽  
pp. 595-605
Author(s):  
Aleksey O. Bezzubikov
Keyword(s):  
Historical Development ◽  
The Self ◽  
Time And Space ◽  
Self Reflection ◽  
The Third ◽  
Cultural Codes ◽  
Fourth Part ◽  
The World ◽  
The Moment

The article provides the analysis of mytho­logical dimension of the film “Ilych’s Gate” (Zastava Ilycha) by M.M. Khutsiev. The author concludes that the text of this film represents self-reflexive structure. Firstly, the plot of the film quite clearly depicts the mythological perception of reality. Secondly, the course of narration reproduces the influence of mytho­logical codes on the perception of the audience. The text of the film contains a description of its own mechanism of influence on the viewer as well as the processes taking place in the minds of the audience at the moment of viewing.The first part informs of the main principles of mytho­logical thinking and the idea of time and space in the myth, referring to the works by C. Lévi-Strauss, R. Barthes, M. Eliade, A. Losev, E. Cassirer and others. Special attention is paid to the role of myth and initiation ritual in the psychological formation of a personality, as, based on the following, this is the theme that forms the basis of the film plot.The second part deals with the methods by which the mythological dimension is manifested in the text of the film.In the third part, the researcher shows how the contrast of secular and sacral becomes the main semantic opposition promoting the motion of the plot.In the fourth part, the author proves that the reflection of reality in the characters’ minds is a referent of the images shown on the screen. The characters’ development lies in the actualization of the sacral and mythological perception of the world. In turn, the cultural codes contained in the text of the film are designed to evoke a kind of response in the minds of the audience — to actualize the same sacred modus of perception in its ideas, the achievement of which is the ultimate goal of the characters. Thus, the inner path of the characters in the film reflects the processes that excite the studied film in the perception of the audience.The relevance of the article lies in the discovery and description of the principle of self-reflection in the structure of the film “Ilych’s Gate”, which allows us to understand at a qualitatively new level its structure and place in the historical development of Russian cinematography.

scholarly journals Distinguished Students in the Study of Academic Jurisprudence

2020 ◽  
Author(s):  
Saadi Jassem Hamoudal–Jumaili ◽  
Mohammed Hussein Audaal–Kubaisi
Keyword(s):  
Islamic Law ◽  
The Self ◽  
Academic Excellence ◽  
The Third ◽  
Sharia Law ◽  
The People ◽  
Scientific Value ◽  
The Guardian ◽  
The Disappeared

Following the era of prophet Muhammed (PBUH), the nation has religiously relied on one of the four accredited jurisprudential doctrines. Despite their differences in many scientific issues, these doctrines did not deviate from the approach of the prophet’s companions in ruling judgments. It is the wisdom of God to set certain general guidelines and principles for Sharia Law to ensure a well-organized life for the people in all times and places. The Islamic law is characterized by immortality. It remains as long as man exists. Its branches are renewed with the passag of every day and night. It is preserved by God the Almighty. This comes out after the Islamic nation has woken up from its inattention and dormancy and regain its personality. Allah the Almighty has true believers in every period and time. They are mandated to revive the disappeared principles of this religion. In the light of this fact, it is a matchless honor to be the servants of this nation and, with the help of the almighty, to enlighten people with knowledge. If we succeed in communicating our message it is because of the blessing so the almighty but if we fail it is because of the whims of the self. The advantage of the school Alasfia extend beyond the mosques and into society. Many of the school alumni excelled in academic study. Among those outstanding alumni is Sheikh Yassin Mohammed Saeed al-Walid, who will be the focus of our article. The first segment of this paper considers the role of the students of the Asfiya school in the field of jurisprudence and academic excellence. The second segment explores the life of Sheikh Yassin Mohammed Saeed Al-Waleed. The third segment discusses the provisions of the Hajj and Umrah in terms of methodology and resources and inferences and scientific value. Finally, in the conclusion we present the most important results we have arrived at through this research. We pray Allah the Almighty to deem our work beneficial for muslims and finally all praise is due Allah and He is the guardian of success. Keywords: Assefi, academic, jurisprudence, students, studies.

scholarly journals AVICENNA ON ANIMAL SELF-AWARENESS, COGNITION AND IDENTITY

2016 ◽  
Vol 26 (1) ◽  
pp. 73-96
Author(s):  
Ahmed Alwishah
Keyword(s):  
Systematic Study ◽  
The Body ◽  
The Self ◽  
Individual Identity ◽  
Self Awareness ◽  
Perceptual Awareness ◽  
The Third ◽  
External Objects ◽  
Do So

AbstractThe purpose of this paper is to present a comprehensive and systematic study of Avicenna's account of animal self-awareness and cognition. In the first part, I explain how, for Avicenna, in contrast to human self-awareness, animal self-awareness is taken to be indirect, mixed-up (makhlūṭ), and an intermittent awareness. In his view, animal self-awareness is provided by the faculty of estimation (wahm); hence, in the second part, I explore the cognitive role of the faculty of estimation in animals, and how that relates to self-awareness. The faculty of estimation, according to Avicenna, serves to distinguish one's body and its parts from external objects, and plays a role in connecting the self to its perceptual activities. It follows that animal self-awareness, unlike human self-awareness, is essentially connected to the body. In the third part of the paper, I show that, while Avicenna denies animals awareness of their self-awareness, he explicitly affirms that animals can grasp their individual identity, but, unlike humans, do so incidentally, as part of their perceptual awareness.

scholarly journals El problema de la donación en la reflexión de Patočka

2021 ◽  
pp. 19
Author(s):  
Marco Barcaro
Keyword(s):  
The Self ◽  
The Third ◽  
The World ◽  
History Of ◽  
The Subject ◽  
Phenomenal Field ◽  
Pure Immanence ◽  
The Way

Esta contribución presenta como el concepto filosófico de “donación” es reinterpretado en la reflexión de Patočka. Partiendo de la lección husserliana, gracias a la cual las cosas son dadas en la pura inmanencia de la consciencia, él critica esta orientación “subjetivista” porque no desarrolla adecuadamente el tema del aparecer en el campo fenomenal. La segunda sección analiza tres desplazamientos metódicos que abarcan: el rol del sujeto, su relación con la trascendencia, el darse a sí mismo del mundo en su totalidad. La tercera sección compara la reflexión de Patočka con dos referencias cruzadas a algunos intentos similares en la historia de la fenomenología. El tema de “la donación”, por tanto, nos traslada al mayor problema con el que ha trabajado siempre la filosofía: la manifestación del mundo. Patočka intentó esclarecer este problema mediante dos metáforas (el espejo y la pintura), pero también subrayó cómo concierne el modo en el que el hombreinterpreta la propia existencia.This paper presents how the philosophical key concept of givenness is reinter-preted in Patočka's reflection. Starting from the Husserlian idea, according to which things are given in the pure immanence of consciousness, Patočka criticized this "subjectivist" orientation because it doesn’t adequately develop the appearing in the phenomenal field. The second section analyzes three main methodical shifts concerning: the nature and the role of the subject, its relationship with the transcendence, the self-giving of the world as a whole. The third section compares Patočka's reflection and two cross-references to similar undertaking in the history of phenomenology. The theme of givenness brings us back in the end to the biggest problem within which philosophy has always worked: world manifestation. Patočka tried to clarify this issue through two metaphors (the mirror and the painting), but he also highlighted as it concerns the way in which man interprets his existence. 

The role of the self in creative expression

2014 ◽  
Author(s):  
Kristin Donnelly ◽  
Radmila Prislin ◽  
Ryan Nicholls
Keyword(s):  
Creative Expression ◽  
The Self

The role of the self in organizational justice

2007 ◽  
Author(s):  
D. Ramona Bobocel ◽  
Russell E. Johnson ◽  
Joel Brockner
Keyword(s):  
Organizational Justice ◽  
The Self
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