scholarly journals Distinguished Students in the Study of Academic Jurisprudence

2020 ◽  
Author(s):  
Saadi Jassem Hamoudal–Jumaili ◽  
Mohammed Hussein Audaal–Kubaisi
Keyword(s):  
Islamic Law ◽  
The Self ◽  
Academic Excellence ◽  
The Third ◽  
Sharia Law ◽  
The People ◽  
Scientific Value ◽  
The Guardian ◽  
The Disappeared

Following the era of prophet Muhammed (PBUH), the nation has religiously relied on one of the four accredited jurisprudential doctrines. Despite their differences in many scientific issues, these doctrines did not deviate from the approach of the prophet’s companions in ruling judgments. It is the wisdom of God to set certain general guidelines and principles for Sharia Law to ensure a well-organized life for the people in all times and places. The Islamic law is characterized by immortality. It remains as long as man exists. Its branches are renewed with the passag of every day and night. It is preserved by God the Almighty. This comes out after the Islamic nation has woken up from its inattention and dormancy and regain its personality. Allah the Almighty has true believers in every period and time. They are mandated to revive the disappeared principles of this religion. In the light of this fact, it is a matchless honor to be the servants of this nation and, with the help of the almighty, to enlighten people with knowledge. If we succeed in communicating our message it is because of the blessing so the almighty but if we fail it is because of the whims of the self. The advantage of the school Alasfia extend beyond the mosques and into society. Many of the school alumni excelled in academic study. Among those outstanding alumni is Sheikh Yassin Mohammed Saeed al-Walid, who will be the focus of our article. The first segment of this paper considers the role of the students of the Asfiya school in the field of jurisprudence and academic excellence. The second segment explores the life of Sheikh Yassin Mohammed Saeed Al-Waleed. The third segment discusses the provisions of the Hajj and Umrah in terms of methodology and resources and inferences and scientific value. Finally, in the conclusion we present the most important results we have arrived at through this research. We pray Allah the Almighty to deem our work beneficial for muslims and finally all praise is due Allah and He is the guardian of success. Keywords: Assefi, academic, jurisprudence, students, studies.

Peran Bank Syariah: Menuju Perekonomian Masyarakat Madani

2019 ◽  
Vol 1 (2) ◽  
pp. 131-144
Author(s):  
Dini Maulana Lestari ◽  
M Roif Muntaha ◽  
Immawan Azhar BA
Keyword(s):  
Financial Markets ◽  
Islamic Law ◽  
Financial Service ◽  
Islamic Banks ◽  
Free Society ◽  
The Public ◽  
Turn On ◽  
The People ◽  
Strategic Role

Islamic banks are present in the community as financial institutions whose activities are based on the principles of Islamic law for the benefit of the people. This study aims to determine the strategic role of Islamic Banks as financial service institutions, the importance of the existence of Islamic Banks and Islamic-based markets and financial instruments in them. In its development, Islamic banks have a role as institutions that turn on public funds, channel funds to the public, transfer assets, liquidity, reallocation of income and transactions. In the Indonesian economic system, the existence of Islamic Banks is important as an alternative solution to the problem of conflict between bank interest and usury. Islamic financial markets and instruments provide a free society of interest and follow a different set of principles. Distribution of profit/ loss according to evidence of participation in the management fund. The division of rental income in the form of musharaka.

scholarly journals The Role of Imperial Women in the Monetary Distributions (Liberalitas) in Rome in the Light of Numismatic Sources

2019 ◽  
Vol 37 (1) ◽  
pp. 5-24
Author(s):  
Katarzyna Balbuza
Keyword(s):  
Social Policy ◽  
Considerable Importance ◽  
Third Century ◽  
Social Activities ◽  
Active Involvement ◽  
The Third ◽  
The People ◽  
Participation Of Women ◽  
The Feminine

Abstract Liberalitas was one of the most important forms of social activities of the Roman emperors. In quantitative terms, it is also one of the five most important imperial virtues. It appeared on coins as Liberalitas Augusti, which gave this virtue an additional, divine dimension. The first Empress to depict the idea of imperial generosity on the coins issued on her behalf was Julia Domna. In this respect, her liberalitas coins mark a breakthrough in the exposition of this imperial virtue. The well-known female liberalitas coin issues, or imperial issues with empresses’ portraits, date back to the third century and clearly articulate the liberalitas, both iconographically and literally, through the legend on the reverse of the coin. Other coins, issued on behalf of the emperors (mainly medallions), accentuate in some cases (Julia Mamaea, Salonina) the personal and active participation of women from the imperial house in congiarium-type activities. The issues discussed and analysed, which appeared on behalf of the emperors or the imperial women – with a clear emphasis on the role of women – undoubtedly demonstrate the feminine support for the emperor’s social policy towards the people of Rome, including the various social undertakings of incumbent emperors, to whom they were related. They prove their active involvement and support for the image of the princeps created by the emperors through the propaganda of virtues (such as liberalitas). The dynastic policy of the emperors, in which the empresses played a key role, was also of considerable importance.

scholarly journals NATA SANKIRTANA AND MANIPURI SOCIETY

2018 ◽  
Vol 6 (5) ◽  
pp. 476-480
Author(s):  
M.Thoiba Singh
Keyword(s):  
Classical Music ◽  
Family Members ◽  
Rhythmic Pattern ◽  
Dead Body ◽  
The People ◽  
The Family ◽  
The Dead ◽  
The Guardian ◽  
Society Today

The Nata Sankirtana style of singing which was introduced during the reign of Rajarshi Bhagyachandra (1763-1798 A.D.). The great masters and scholars of that period composed and sang the padavali strictly after the Bhagavata tradition and other major Vaishnavite text and based the composition also on the traditional Ragas and Raginis of classical music tradition. Modern research has discovered a lot of regional overtones in the architecture of the particular Ragas and Raginis. The Manipuris call the Nata Sankirtana singing their own and it is clearly a form of collective prayer, a Mahayajna as they call it, lasting for about 5 hours at a stretch with a lot of rituals, movements and rhythmic pattern, strictly after the vaishnavite faith. Nata Sankirtana is a composite version of music, dance and tala; a Sangeet in the true sense of the term. It is also Drishya Kavya, a poem made visible. Nata Sankirtan is a very important aspect in the lives of the people in Manipur. It is because when our end is near, people listen to Hari-naam to relieve us from all the wrong doings that we have done before, so that we die peacefully. After death the family members would take the dead body for the last rites. In the shraddha ceremony, the Nat Sankirtana will start with raga. Before the invocation of the god and prayers start, Pinda- dan cannot be offered. After offering the Pindadan, the owner of the ceremony will have a bath and wear washed clothes. He will then come and offer his respects towards the end of the Sankirtan when Raga Bijay is being performed. The Shraddha ceremony comes to an end with the guardian of the Mandap sending the departed soul to beikuntha dham.  In case of any death in a house, Naam Sankirtana plays an important role. In the ten days of mourning or Dashahan, the ritual will start with Naam Sankirtana and other rituals like reading Shrimad Bhagavat Gita will follow. The particular person who mourns, known as the Gira thangba, will only offer Pindadan after the Sankirtana starts. Even in asti sanchai or the ritual of picking up the remains from the grave, Sankirtana is performed along with Parikrama around the Hari mandir. In this manner,for Meitei Vaishnavites living in the society today, Nat Sankirtana Mahayajna was become an indispensable event in the lives of the people since time immemorial. In short, Nata Sankirtana is the only highest karma for the Meitei society. This paper attempts to understand the important role of Nata Sankirtana in Manipuri society.

scholarly journals On Dr. Stockmann’s Parrhesia: Ibsen’s An Enemy of the People in the Light of Foucault

2019 ◽  
Vol 26 (1) ◽  
pp. 27-48
Author(s):  
Mohammad-Javad Haj’jari ◽  
Noorbakhsh Hooti
Keyword(s):  
Political Philosophy ◽  
Self Care ◽  
Political Corruption ◽  
Well Being ◽  
The Self ◽  
Unique Position ◽  
The People ◽  
Final Failure ◽  
The Right

Abstract An honest intellectual dutifully standing with truth against lies and treacheries of his society is a parrhesiastic figure in Foucault’s terminology. Foucault takes parrhesia as the fearless and frank speech regarding the truth of something or a situation before truthmongering and public deception and he takes the parrhesiastic as the spokesperson for truth. In this light, Dr. Stockmann in Ibsen’s An Enemy of the People occupies a unique position within Ibsen’s political philosophy. Dutifully criticizing what the majority blindly take for granted from their liar leaders in the name of democracy, Dr. Stockmann fulfills the role of a parrhesiastic figure that stands against socio-political corruption. He enters a parrhesiastic game with both the majority and the officialdom to fulfill his democratic parrhesia as a truthful citizen before the duped community, while covertly preparing for his own philosophic parrhesia or self-care within the conformist community. However, his final failure lies in his confrontation with democracy itself, which wrongly gives the right of speaking even to the liars. This article thus aims at analyzing Ibsen’s play through a Foucauldian perspective regarding the concept of parrhesia and its relation to democracy. It is to reveal Ibsen’s satire on the fake ideology of democracy and highlight the necessity of humanity’s parrhesiastic self-care for the well-being of the self and the others.

scholarly journals Peran Kantor Urusan Agama (KUA) Kecamatan Siman dalam Pembentukan Keluarga Sakinah Perspektif Undang-Undang Nomor 11 Tahun 2009 Studi Kasus Di Desa Ngabar Kecamatan Siman Kabupaten Ponorogo

2021 ◽  
Vol 14 (1) ◽  
pp. 47
Author(s):  
Hazi Kurniva Sari
Keyword(s):  
Social Welfare ◽  
Islamic Law ◽  
Field Research ◽  
Know How ◽  
Village Community ◽  
The People ◽  
Descriptive Approach ◽  
Harmonious Family

Muslims believe that marriage is the best way to have children and maintain self-respect. In the Compilation of Islamic Law Article 3 paragraph (1) it is explained: the purpose of marriage is to realize a sakinah, mawaddah, warohmah household life. There are many ways to form a family, but the people of Ngabar Village, Siman District, Ponorogo Regency, and also other people do not know how to form a harmonious family. This study aims to (1) determine the understanding of the Ngabar Village community towards Law Number 11 of 2009 concerning Social Welfare, (2) to determine the role of KUA Siman District in the formation of a sakinah family in Ngabar Village, Siman District, Ponorogo Regency. This type of research is Field Research. A descriptive approach is used in this study. The results of this study indicate: The people of Ngabar Village do not understand the meaning of social welfare even though the employees of the Siman District Religious Affairs Office have socialized Law Number 11 of 2009 concerning social welfare. As a result, the formation of a sakinah family in Ngabar Village has not been carried out as much as expected.

scholarly journals Customs and Traditions and their Role in Revealing the Purposes of Islamic law: العرف والعادة ودورهما في الكشف عن مقاصد الشريعة الإسلامية

2021 ◽  
Vol 4 (5) ◽  
pp. 60-44
Author(s):  
Ayman Eleyyan Ahmed Daradkh Ayman Eleyyan Ahmed Daradkh
Keyword(s):  
Islamic Law ◽  
The Third ◽  
The Relationship ◽  
Research Studies

This research studies Customs and Traditions and their relationship with the objectives of Islamic law. It has been divided into three sections, the first: concepts and terms of the study, the second: customs and their relationship to the method of reasoning and worship in Islamic law. And the third: customs and their relationship to interests and evils. The research tried to answer the following questions: What is the role of custom in achieving the intention of the street? What is the relationship between custom and the purposes of Sharia? The researcher has concluded that there is a relationship between custom and the purposes of Sharia, and the role of custom in achieving the intention of the street, considering that the interest is usually one of the customs, and it has been proven that the lawmaker has taken into account the interests of people, and among them is the consideration of their customs in legislation, and therefore the jurist must observe custom and custom In the ruling, in line with the realization of the street's intent.

scholarly journals Islamization of Law of Evidence in Pakistan with Specific Reference to Testimony of a Woman

rahatulquloob ◽  
2020 ◽  
pp. 01-12
Author(s):  
Dr. Hafiz Muhammad Siddique ◽  
Dr. Muhammad Atif Aslam
Keyword(s):  
Islamic Law ◽  
Primary Objective ◽  
Primary Sources ◽  
Specific Reference ◽  
Legal Provisions ◽  
The People ◽  
Administration Of Justice ◽  
The Law ◽  
Law Of Evidence

The subject matter of any case contains many facts proved by anyone of the parties to have a decision in his favour from a court of law. The primary objective of the law of evidence is to prescribe the rules to prove the facts of the case assisting the court of law in any case. The Law of Evidence forms a foundation for administration of justice in every legal system. This is considered a system of rules for disputed questions of fact in judicial inquiries. This law determines and helps to enforce the liability or grant aright on the basis of facts presented in the court of law. Islamic Law of Evidence is manifest due to the Islamic System of administration of justice and it rules are framed by the Law giver on the basis of primary sources of Islamic Law whereas the rules of other evidence law are made by the people. The current paper discusses the process of Islamization in Islamic Republic of Pakistan. It focuses on the Law of Evidence that how it is Islamized. It also highlights the specific legal provisions of Pakistani Law of Evidence were Islamized and indicates the role of some other constitutional institutions of Pakistan in Islamization of Law of Evidence. 

The Cultural Question in the Third World Development and Underdevelopment

2020 ◽  
pp. 199-212
Author(s):  
Ubongabasi Itoro Usoro
Keyword(s):  
Third World ◽  
Way Of Life ◽  
The Third ◽  
The People ◽  
Third World Country ◽  
Third World Development ◽  
Sketch Study ◽  
Culture And Development ◽  
The Third World

An average third world country strives after development. Yet, culture, being the total way of life of the people, has exerted great impact both in the development and underdevelopment of the third world countries. Culture forms the ideas, customs, and social behavior of a particular people or society. However, where the culture adopted from antiquity opposes the present changing world realities, it becomes a problem of contemporary concerns. Using a descriptive and analytical method, and cultural determinism theory, this chapter examines the role of culture in the development of underdevelopment of the third world countries (a sketch study of Africa). It argues that the cultures that lead to the development of the third world countries will gradually lead to conflict prevention and peacebuilding. Culture and development are essential notations to be reconsidered and re-enforced in the third world. Hence, to attain relevance, both must be complemented. The chapter therefore helps to harness and foster the complementation between culture and development in the third world countries.

scholarly journals DASAR WAJIB MEMATUHI UNDANG-UNDANG PERKAWINAN (UUP): STUDI PEMIKIRAN MUHAMMAD ‘ABDUH

2019 ◽  
Vol 1 (1) ◽  
pp. 1-16
Author(s):  
Khoiruddin Nasution
Keyword(s):  
Islamic Law ◽  
The State ◽  
Marriage Law ◽  
The Third ◽  
The People ◽  
The Status ◽  
Legal Thinking ◽  
The Government

One reason why the Marriage Law (UUP) is not obeyed is related to the status of compliance. According to the majority of Muslims, the status of obeying the contents of the UUP is related to and is a matter of the State, not related to the legality of religion, not related to the validity of marriage. Instead Muhammad 'Abduh is a thinker who believes that obeying the UUP is part of an obedient obligation to the government (uli al-amr), the same status as being obliged to obey Allah and His messengers, as required in al-Nisa' (4): 59 and 83. Thus, obeying the UUP is part of implementing compliance with the government. So obeying UUP is an obligation for every Muslim. Likewise, the UUP as a decision of people's representatives is an expression of the agreement of all the people. The people are represented by people who are elected by the people (people's representatives), because to gather all the people, at present, is impossible. So the decision of the people's representatives is positioned as the decision of all the people. The decision of the people's representatives for now becomes ijmâ ‘, the third source of Islamic law after the Qur'an and the Sunnah of the Prophet Muhammad SAW. The final basis stipulates the obligation to obey the Marriage Law, compared to fiqh, fatwa, interpretation, and jurisprudence, as a product of Islamic legal thinking, the UUP occupies the most authoritative and comprehensive position, because the UUP is the result of the minds of many scholars and expertise. This paper tries to explain the concept of ‘Abduh.

scholarly journals Character Building Kepemimpinan Lembaga Pendidikan Islam: Analisis Penafsiran Surat Abasa 1-10

2021 ◽  
Vol 18 (2) ◽  
pp. 127
Author(s):  
Sri Wahyuni
Keyword(s):  
Social Status ◽  
Self Esteem ◽  
The Self ◽  
Educational Institutions ◽  
Research Results ◽  
The Third ◽  
Scale Dimension ◽  
The People ◽  
A Priority ◽  
Character Building

Surah 'Abasa Verses 1-10 are the verses that contains the formation of the leadership character of the Prophet through the warning ('itab) of Allah to His Prophet. So the research aims to find the character building of the leadership of Islamic educational institutions through the Surah 'Abasa verses 1-10. Using the Tahlili Tafsir Method with the tafsir bir-ra’yi (diroyah), this research results in the concept of character building leadership of Islamic educational institutions through the Surah 'Abasa verses 1-10, among others, the first verse shows the importance of the dimensions of performance and appearance of a leader, the second verse shows the dimensions of social status. The third verse contains an element of the self-esteem dimension, and the fourth verse includes an aspect of the educational dimension, the fifth and sixth verses are aware of their duty to serve the people or their subordinates, the seventh and eighth contain elements of a priority scale dimension, and the two last verses (nine and ten) contain elements of the khauf and raja dimensions, put God first in all activities.ABSTRAKSurat ‘Abasa Ayat 1-10 merupakan ayat-ayat yang berisikan pembentukan karakter kepemimpinan Nabi melalui teguran (‘itab) Allah kepada NabiNya. Maka penelitian bertujuan untuk menemukan character building kepemimpinan lembaga pendidikan Islam melalui Surat ‘Abasa ayat 1-10. Penggunaan Metode Tafsir Tahlili dengan pendekatan tafsir bir-ra’yi (dirayah), maka penelitian ini menghasilkan bahwa konsep character building kepemimpinan lembaga pendidikan Islam melalui Surat ‘Abasa ayat 1-10 antara lain, ayat pertama menunjukkan pentingnya dimensi performa dan penampilan seorang pemimpin, ayat kedua menunjukkan kepada dimensi status sosial, ayat ketiga mengandung unsur dimensi self esteem, ayat keempat mengandung unsur dimensi edukasi, ayat kelima dan keenam menyadari akan tugasnya melayani rakyat atau bawahannya, ayat ketujuh dan kedelapan mengandung unsur dimensi skala prioritas, ayat sembilan  dan sepuluh mengandung unsur dimensi khauf dan raja’ atau mengutamakan Allah dalam segala aktivitas 

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