scholarly journals Hannah Arendt and Marcel Proust:from the novel-document to storytelling

2021 ◽  
pp. 36-51
Author(s):  
Anna O. Kucherova ◽  
Keyword(s):  
Hannah Arendt ◽  
Marcel Proust ◽  
The Novel ◽  
Xxth Century ◽  
French Writer ◽  
Magnum Opus ◽  
Lost Time

The paper focuses on Hannah Arendt’s essay “Between vice and crime”, in which Arendt explores the process of stigmatization of Jews in salons at the turn of the XXth century. For this purpose, Arendt uses the novel “In search of lost time” by Marcel Proust as a document of the era. This essay elucidates the methodological impact of the novel in re­solving the socio-political problems it describes. The author shows that the magnum opus of the famous French writer had a significant, foundational influence on H. Arendt’s thought. In particular, the article reconstructs her dialogue with M. Proust, the result of which was Arendt’s expansion of the potential of fiction. Since then, the novel has not been limited to its instrumental character. It acquires the ontological significance of story­telling. The paper shows the logic of Hannah Arendt’s disclosure of the novel’s capabili­ties through her interpretation of “In Search of Lost Time”. The author also identifies the factors that influenced this logic. The proposed perspective on fiction as the source of H. Arendt’s thought allows the author to reveal the origins of Arendt’s innovative philo­sophical ideas (storytelling, in particular) characterized by a literary component.

Le premier moment de l’art dans À la recherche du temps perdu de Marcel Proust – une « leçon d’idéalisme » ?

2020 ◽  
pp. 25-40
Author(s):  
Larisa Botnari
Keyword(s):  
Essential Role ◽  
Marcel Proust ◽  
The Self ◽  
Philosophy Of Art ◽  
The Novel ◽  
Philosophical Interpretation ◽  
German Philosopher ◽  
Lost Time ◽  
Aesthetic Thinking

Although very famous, some key moments of the novel In Search of Lost Time, such as those of the madeleine or the uneven pavement, often remain enigmatic for the reader. Our article attempts to formulate a possible philosophical interpretation of the narrator's experiences during these scenes, through a confrontation of the Proustian text with the ideas found in the System of Transcendental Idealism (1800) of the German philosopher F. W. J. Schelling. We thus try to highlight the essential role of the self in Marcel Proust's aesthetic thinking, by showing that the mysterious happiness felt by the narrator, and from which the project of creating a work of art is ultimately born, is similar to the experiences of pure self-consciousness evoked and analyzed by Schellingian philosophy of art.

scholarly journals Imaginaire médiatique et dynamique du regard dans l’œuvre proustienne

1969 ◽  
Author(s):  
Thomas Carrier-Lafleur
Keyword(s):  
Social Network ◽  
19Th Century ◽  
Social Life ◽  
Marcel Proust ◽  
The Other ◽  
The Novel ◽  
Lost Time ◽  
Xixe Siecle ◽  
The 19Th Century ◽  
Xixe Siècle

Cet article propose d’analyser deux aspects majeurs, et pourtant méconnus, d’À la recherche du temps perdu : d’une part, celui d’« imaginaire médiatique », d’autre part, celui de « dynamique du regard ». Tous deux sont propres au XIXe siècle français, espace-temps d’inventions majeures pour notre modernité culturelle et artistique. Le texte proustien, un pied dans le XIEe siècle et l’autre dans le XXe, apparaît ainsi comme un catalyseur et comme un passeur. Le « temps retrouvé » de la Recherche, c’est aussi celui d’un XIXe siècle rendu sensible par le roman, médiatisé par l’œuvre. Le déploiement et la floraison de ces deux thématiques (la première questionnant la problématique de la mondanité et l’autre celle de l’imaginaire de l’œil et de la vision) seront relevés de façon générale dans la Recherche, puis on proposera deux études de cas ― sur le journal et sur la photographie ― qui viendront les illustrer.AbstractThis article proposes to analyze two major aspects of the novel À la recherche du temps perdu (In search of lost time/Remembrance of things past), by Marcel Proust: on one hand, what is called “l’imaginaire médiatique”, on the other hand, “la dynamique du regard”. Both are specific to the 19th century in France, time and place of major inventions for our cultural and artistic modernity. The proustian novel, a foot in the 19th century and the other in the 20th, seems thus like a catalyst and a frontier runner. The “time regained” by In search of lost time is also that of the 19th century, precisely mediated by the novel. The deployment of these two sets of themes (the first questioning the problems of “mondanité” — social life, social network, social gossip and so on —, the second those of vision in a civilization of the eye) will be generally identified in the novel, after which two case studies (on newspapers and on photography) will be proposed to illustrate them.

Mirages and Mad Beliefs

2013 ◽  
Author(s):  
Christopher Prendergast
Keyword(s):  
Marcel Proust ◽  
The Novel ◽  
Literary Thought ◽  
Lost Time ◽  
Writing Practice

Marcel Proust was long the object of a cult in which the main point of reading his great novel In Search of Lost Time was to find, with its narrator, a redemptive epiphany in a pastry and a cup of lime-blossom tea. We now live in less confident times, in ways that place great strain on the assumptions and beliefs that made those earlier readings possible. This has led to a new manner of reading Proust, against the grain. This book argues the case differently, with the grain, on the basis that Proust himself was prey to self-doubt and found numerous, if indirect, ways of letting us know. The book traces in detail the locations and forms of a quietly nondogmatic yet insistently skeptical voice that questions the redemptive aesthetic the novel is so often taken to celebrate, bringing the reader to wonder whether that aesthetic is but another instance of the mirage or the mad belief that, in other guises, figures prominently in In Search of Lost Time. In tracing the modalities of this self-pressuring voice, the book ranges far and wide, across a multiplicity of ideas, themes, sources, and stylistic registers in Proust's literary thought and writing practice, attentive at every point to inflections of detail, in a sustained account of Proust the skeptic for the contemporary reader.

scholarly journals Proust og det frynsede selv

2015 ◽  
Vol 30 (73) ◽  
Author(s):  
Frederik Tygstrup
Keyword(s):  
Marcel Proust ◽  
The Novel ◽  
Main Hypothesis ◽  
Complex Process ◽  
Theoretical Inquiry ◽  
The Subject ◽  
Lost Time ◽  
Characteristic Features ◽  
Traditional Understanding

Frederik Tygstrup: “Proust and the Literary Lacination of the Self”This essay investigates the mode of social and sensual experience developed by Marcel Proust in his novel In Search of Lost Time. The main hypothesis is that in Proust, the traditional understanding of experience as a relation between an experiencing subject and an experienced object is replaced by a more complex process of interaction and blending between the two, resulting in a concomitant fragmentation of the object and lacination of the subject. The first part of the essay is a theoretical inquiry into the notion of experience, based on a re-reading of Gilles Deleuze’s influential interpretation of Proust in Proust and Signs from 1964, with special attention to the affective nature of experience. On this basis, the second part undertakes a close reading of a few passages taken from the early part of the novel to demonstrate how experience is actually conceived in Proust and, of no less importance, how this conception is underpinned by specific and characteristic features of Proust’s prose style.

scholarly journals Proust et Hergé : de quelques points communs entre À la recherche du temps perdu et Les Aventures de Tintin

2018 ◽  
Vol 23 (1) ◽  
pp. 173-188
Author(s):  
Samuel Bidaud
Keyword(s):  
Marcel Proust ◽  
The Novel ◽  
Linguistic Features ◽  
Slips Of The Tongue ◽  
Lost Time ◽  
The Creation

Proust and Hergé: on some similarities between À la Recherche du temps perdu and Les Aventures de Tintin. Part I. Marcel Proust and Hergé seem to have nothing in common. Their works are indeed very different: they do not belong to the same genre, nor treat the same themes or have the same public. What parallel could be established between À la Recherche du temps perdu (In Search of Lost Time), which revolutionized the genre of the novel, and Les Aventures de Tintin (The Adventures of Tintin), a series of comic albums apparently intended only for children? A closer study reveals however that Proust and Hergé, beyond what one could think at first sight, share deep similarities on wh ich this article, published in two parts, will focus. First of all, À la Recherche du temps perdu as well as Les Aventures de Tintin rest on the creation of a specific world, which can be characterized by Balzac’s principle of returning characters and by the importance of the imaginary of space (Proust’s rêveries about the names of places, Hergé’s fictitious geography). Moreover, Proust and Hergé’s characters have a very singular language and linguistic features which can be identified easily (let us think of Dr. Cottard’s puns, of Odette’s anglicisms, etc. in Proust, o r of Captain Haddock’s insults or Dupond and Dupont’s slips of the tongue in Hergé). Eventually, Proust and Hergé both develop a reflection on time which gives rise to a singular temporality in their books, and more precisely a reflection on lost and regained time, with two opposite situations and therefore two opposite conceptions for each of the authors. This first part of our study focuses on the principle of returning characters adopted by Proust and Hergé, on their imaginary of space and on the language of their characters, while the second part, which will be published in the next issue of Interlitteraria, will be devoted to the problematics of time.

scholarly journals The geometry of artistic space in the works by Valentin Louis Georges Eugène Marcel Proust

2021 ◽  
Vol 27 (3) ◽  
pp. 165-169
Author(s):  
Alexander N. Taganov
Keyword(s):  
Marcel Proust ◽  
Fourth Dimension ◽  
Main Role ◽  
The Novel ◽  
Involuntary Memory ◽  
Structural Organisation ◽  
Principle Of Relativity ◽  
Special Geometry ◽  
French Writer ◽  
Temporal Moments

The article considers the peculiarities of the artistic system in the works by the French writer of the turn of the 19th–20th centuries, VLGE Marcel Proust. The foundations of his aesthetic views, which are manifested primarily at the level of the structural organisation in the novel cycle “In Search of Lost Timeˮ are studied. The specificity of the narrative, where the main role is played by involuntary memory, allows us to speak about the special geometry of the artistic space in this work. It happens due to Proust's rejection of “plane psychologyˮ in favour of “psychology in time”. It is shown how on such a basis, thanks to the mnemonic mechanism, a complex connection of spontaneously arising spatial fragments with the temporal moments of existence arises and the chronotopic structure of the novel, built on the principle of relativity, is constructed where time becomes, in fact, the fourth dimension of space.

La transposition profane de l’Exode dans Moïse fiction de Gilles Rozier

2013 ◽  
pp. 174-183
Author(s):  
Piotr Sadkowski
Keyword(s):  
Present Article ◽  
Old Testament ◽  
The Other ◽  
Jewish Tradition ◽  
Human Being ◽  
The Novel ◽  
Jewish Origin ◽  
French Writer ◽  
The World ◽  
Jewish Writers

Throughout the centuries French and Francophone writers were relatively rarely inspired by the figure of Moses and the story of Exodus. However, since the second half of 20th c. the interest of the writers in this Old Testament story has been on the rise: by rewriting it they examine the question of identity dilemmas of contemporary men. One of the examples of this trend is Moïse Fiction, the 2001 novel by the French writer of Jewish origin, Gilles Rozier, analysed in the present article. The hypertextual techniques, which result in the proximisation of the figure of Moses to the reality of the contemporary reader, constitute literary profanation, but at the same time help place Rozier’s text in the Jewish tradition, in the spirit of talmudism understood as an exchange of views, commentaries, versions and additions related to the Torah. It is how the novel, a new “midrash”, avoids the simple antinomy of the concepts of the sacred and the profane. Rozier’s Moses, conscious of his complex identity, is simultaneously a Jew and an Egyptian, and faces, like many contemporary Jewish writers, language dilemmas, which constitute one of the major motifs analysed in the present article. Another key question is the ethics of the prophetism of the novelistic Moses, who seems to speak for contemporary people, doomed to in the world perceived as chaos unsupervised by an absolute being. Rozier’s agnostic Moses is a prophet not of God (who does not appear in the novel), but of humanism understood as the confrontation of a human being with the absurdity of his or her own finiteness, which produces compassion for the other, with whom the fate of a mortal is shared.

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