scholarly journals The geometry of artistic space in the works by Valentin Louis Georges Eugène Marcel Proust

2021 ◽  
Vol 27 (3) ◽  
pp. 165-169
Author(s):  
Alexander N. Taganov

The article considers the peculiarities of the artistic system in the works by the French writer of the turn of the 19th–20th centuries, VLGE Marcel Proust. The foundations of his aesthetic views, which are manifested primarily at the level of the structural organisation in the novel cycle “In Search of Lost Timeˮ are studied. The specificity of the narrative, where the main role is played by involuntary memory, allows us to speak about the special geometry of the artistic space in this work. It happens due to Proust's rejection of “plane psychologyˮ in favour of “psychology in time”. It is shown how on such a basis, thanks to the mnemonic mechanism, a complex connection of spontaneously arising spatial fragments with the temporal moments of existence arises and the chronotopic structure of the novel, built on the principle of relativity, is constructed where time becomes, in fact, the fourth dimension of space.

2021 ◽  
pp. 36-51
Author(s):  
Anna O. Kucherova ◽  

The paper focuses on Hannah Arendt’s essay “Between vice and crime”, in which Arendt explores the process of stigmatization of Jews in salons at the turn of the XXth century. For this purpose, Arendt uses the novel “In search of lost time” by Marcel Proust as a document of the era. This essay elucidates the methodological impact of the novel in re­solving the socio-political problems it describes. The author shows that the magnum opus of the famous French writer had a significant, foundational influence on H. Arendt’s thought. In particular, the article reconstructs her dialogue with M. Proust, the result of which was Arendt’s expansion of the potential of fiction. Since then, the novel has not been limited to its instrumental character. It acquires the ontological significance of story­telling. The paper shows the logic of Hannah Arendt’s disclosure of the novel’s capabili­ties through her interpretation of “In Search of Lost Time”. The author also identifies the factors that influenced this logic. The proposed perspective on fiction as the source of H. Arendt’s thought allows the author to reveal the origins of Arendt’s innovative philo­sophical ideas (storytelling, in particular) characterized by a literary component.


2020 ◽  
Vol 111 (3) ◽  
pp. 430-439
Author(s):  
Michael Wood

Abstract Even as a schoolboy Marcel Proust specialized in thoughts of loss and doubt, and in À la recherche du temps perdu, he puts these thoughts to a very particular kind of philosophical work: the cultivation of epistemological (and other) errors that are certainly errors but are in some sense not entirely wrong. A noise is misinterpreted, attributed to an incorrect source, but Proust’s narrator, while scrupulously revising the perception, allows his first take a sort of magical afterlife. This effect is subtly developed in the last volume of the novel, where the narrator completes the experiences of involuntary memory that ground his whole theory of regained time—and also has experiences that contradict the theory, that show time to be ever-elapsing, impossible to regain. He doesn’t endorse the contradiction, and he doesn’t give up his theory. But he doesn’t erase the contradiction either.


2020 ◽  
pp. 146-162
Author(s):  
Natalia Astrakhan

The article deals with the functions of metaphor in the artistic world of M. Proust. In the context of the novel sequence In Search of Lost Time, metaphor becomes a mechanism to implement involuntary memory, which allows to combine the present (impressions) and the past (memories). Metaphor, given by the associative connection between impressions and memories, becomes the main constructive law of the artistic model of reality created by the French writer. The multifunctionality of metaphor correlates with the three forms of the subject of consciousness that appears in the context of the artistic whole of the novel sequence as an author, a narrator and a character. The author organizes the work of involuntary memory, based on the metaphor; the narrator balances what has been fished out of the past against the present with the help of experience associations; the character experiences the impressions by going through discoveries and disappointments. Proust’s lyrical epos gives the subject the ability to move beyond the hellish circle of the present into timeless dimensions. The novels created by the author and the character, intersect creating the effect of full being, allowing the subject of creative consciousness to recover its identity by overcoming painful contradictions of individual existence in the artistic creativity as in the dialogical interaction with the other. By using the formal and the hermeneutical methods with the emphasis on the philosophy of dialogue, the article explores the peculiarities of metaphor functioning at the macro- and microlevels. The former allows to construct the experimental picture of the world at the intersection of different time-space spheres that correlate with each other due to the spiritual and intellectual efforts of the subject. The latter allows us to consider the artistic image based on metaphor the core of the modernist writer’s artistic style and the way to the new concept of artist and art.


Author(s):  
Larisa Botnari

Although very famous, some key moments of the novel In Search of Lost Time, such as those of the madeleine or the uneven pavement, often remain enigmatic for the reader. Our article attempts to formulate a possible philosophical interpretation of the narrator's experiences during these scenes, through a confrontation of the Proustian text with the ideas found in the System of Transcendental Idealism (1800) of the German philosopher F. W. J. Schelling. We thus try to highlight the essential role of the self in Marcel Proust's aesthetic thinking, by showing that the mysterious happiness felt by the narrator, and from which the project of creating a work of art is ultimately born, is similar to the experiences of pure self-consciousness evoked and analyzed by Schellingian philosophy of art.


2013 ◽  
pp. 174-183
Author(s):  
Piotr Sadkowski

Throughout the centuries French and Francophone writers were relatively rarely inspired by the figure of Moses and the story of Exodus. However, since the second half of 20th c. the interest of the writers in this Old Testament story has been on the rise: by rewriting it they examine the question of identity dilemmas of contemporary men. One of the examples of this trend is Moïse Fiction, the 2001 novel by the French writer of Jewish origin, Gilles Rozier, analysed in the present article. The hypertextual techniques, which result in the proximisation of the figure of Moses to the reality of the contemporary reader, constitute literary profanation, but at the same time help place Rozier’s text in the Jewish tradition, in the spirit of talmudism understood as an exchange of views, commentaries, versions and additions related to the Torah. It is how the novel, a new “midrash”, avoids the simple antinomy of the concepts of the sacred and the profane. Rozier’s Moses, conscious of his complex identity, is simultaneously a Jew and an Egyptian, and faces, like many contemporary Jewish writers, language dilemmas, which constitute one of the major motifs analysed in the present article. Another key question is the ethics of the prophetism of the novelistic Moses, who seems to speak for contemporary people, doomed to in the world perceived as chaos unsupervised by an absolute being. Rozier’s agnostic Moses is a prophet not of God (who does not appear in the novel), but of humanism understood as the confrontation of a human being with the absurdity of his or her own finiteness, which produces compassion for the other, with whom the fate of a mortal is shared.


2021 ◽  
Vol 66 (1) ◽  
pp. 87-96
Author(s):  
Ciprian Onofrei

"Calamitas terrena or Poena divina: An Eliadian Approach to the Plague in the Novel Sortez vos morts by Bruno Leydet. The article proposes a dichotomous analysis of the outbreak of the Black Plague in Marseille (1720), described by French writer Bruno Leydet in the novel Sortez vos morts, which appeared in 2005. According to the grid established by Mircea Eliade, the analysis is built on two levels: the sacred and the profane. The religious as well as the modern perception of the disease and the use of a relevant lexis allow the bubonic plague to transgress the historical space, passing into the literary one. The plague epidemic in southern France is, in our view, not only a manifestation of the divine will to punish the sinful souls of the dead, but also the incarnation of greed and vicious side of the human being. Keywords: plague, Bruno Leydet, Mircea Eliade, holy, unholy "


Author(s):  
Elke Van Nieuwenhuyze

The aim of this article is to trace the referential value of juffrouw Lina (1888)as part of its narrative organisation by means of the narrativist historical theoryof Frank Ankersmit. This starting point demands a confrontation of thisnaturalist novel by Marcellus Emants with the contemporary medical biographyof the French writer and politician Chateaubriand by the Belgian physicianErnest Masoin on the one hand and with some case studies of hystericsby the famous French docter Jean-Martin Charcot on the other hand. lt willbe argued that the narrativity of the novel plays a key-role in the constructionof its referential value on various levels.


ENDOXA ◽  
2018 ◽  
pp. 217
Author(s):  
David Nava Gutiérrez

The present study looks for influences from the East in the figure of Marcel Proust. Specifically, from the philosophy that is born from the sermons of Siddhartha Gotama known worldwide as buddhism. After the publication of several articles by some commentators of À la recherche du temps perdu in which it is said that Proust and Buddha have common features, we wanted to focus on the life and work of Proust and to confirm whether the French writer was indeed influenced by these exotic truths and to culminate his work, like Buddha, in an Enlightenment. We will also bring together here the work of these Proustian commentators, since they have not previously been grouped together in a single investigation, just as their proposals on this subject have never been evaluated.


Author(s):  
John Haydock

The romances of Herman Melville, author of Moby-Dick and Billy Budd, Sailor, are usually examined from some setting almost exclusively American. European or other planetary contexts are subordinated to local considerations. But while this isolated approach plays well in an arena constructed on American exclusiveness, it does not express the reality of the literary processes swirling around Melville in the middle of the nineteenth century. A series of expanding literary and technological networks was active that made his writing part of a global complex. Honoré de Balzac, popular French writer and creator of realism in the novel, was also in the web of these same networks, both preceding and at the height of Melville’s creativity. Because they engaged in similar intentions, there developed an almost inevitable attraction that brought their works together. Until recently, however, Balzac has not been recognized as a significant influence on Melville during his most creative period. Over the last decade, scholars began to explore literary networks by new methodologies, and the criticism developed out of these strategies pertains usually to modernist, postcolonial, contemporary situations. Remarkably, however, the intertextuality of Melville with Balzac is quite exactly a casebook study in transcultural comparativism. Looking at Melville’s innovative environment reveals meaningful results where the networks take on significant roles equivalent to what have been traditionally classed as genetic contacts. Intervisionary Network explores a range of these connections and reveals that Melville was dependent on Balzac and his universal vision in much of his prose writing.


PMLA ◽  
1970 ◽  
Vol 85 (2) ◽  
pp. 295-297 ◽  
Author(s):  
Justin O'Brien

Marcel Proust stated clearly and repeatedly in his vast A la recherche du temps perdu his determining theory of involuntary memory. Proust's entire work was based upon experiences of total recall from a store of memories unconsciously preserved in the mind. In a paper delivered in 1957 by Dr. Wilder Penfield of the Montreal Neurological Institute are to be found physiological bases for Proust's esthetic experiences. Wilder reported that forgotten experiences were revealed to patients in great detail when electrodes were applied to various parts of their brains. Penfield thus supports Proust's view of a stream of memories (or, as Penfield calls it, a continuous filmstrip) preserving an individual's total experiential responses from childhood onward. The juxtaposition of Proust's statements with those of the neurosurgeon about the nature of this stream of unconscious memories, their relation to conscious memory, and the conditions under which they are recalled throws light upon the validity of Proust's technique.


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