The Problems and Solutions in The Drilling at The Right Bank of Amu Darya in Turkmenistan

2012 ◽  
Author(s):  
Bingshan Liu ◽  
Xi Wang ◽  
Wanjun Li ◽  
Shaoyun Zhang ◽  
Jianhui Dong ◽  
...  
Harmoni ◽  
2021 ◽  
Vol 20 (1) ◽  
pp. 129-143
Author(s):  
Hendrik A.E Lao ◽  
Ezra Tari ◽  
Merensiana Hale

This paper focuses on interpersonal communication in interfaith families. Interfaith families are smallunits of society whose members are of different religions. Differences are often a source of conflict between husband and wife, including religion. In the way of life of interfaith couples, different opinions about beliefs cause problems. Differences are still unavoidable in families married to different religions. Religious differences can lead to prolonged conflicts. Although different religions, of course, the family has the right to live in peace and happiness as a family in general. However, it is undeniable that interfaith families cannot last long. Therefore, efforts are needed for families to be able to live with each other accepting differences in terms of different religions. Communication is one of the efforts to maintain family harmony. Lack of communication can cause rifts in the household. The purpose of the study was to describe the effectiveness of interpersonal communication for families of different religions. The research method used is a descriptive qualitative approach. This approach seeks to find problems and solutions in the field. Research results in interpersonal communication are communication between individuals or between groups. Interpersonal communication will be more effective if the atmosphere is equal. That is, there must be a tacit acknowledgement that both parties are equally valuable and valuable. Husbands and wives have something important to contribute. In an interpersonal relationship characterized by equality, disagreement and conflict are seen as an attempt to understand differences. This communication helps in avoiding and reducing various problems and can share knowledge and experiences with family members. There are five general qualities of interpersonal communication effectiveness for interfaith families: 1) Openness, 2) Empathy, 3) Supportive Attitude, 4) Positive Attitude, 5) Equality.


2017 ◽  
Vol 4 (1) ◽  
pp. 48-55 ◽  
Author(s):  
Peijun Zhang ◽  
Yijun Gao ◽  
Cuirong Wan ◽  
Ronghe Liu ◽  
Li Zhang ◽  
...  

1999 ◽  
Vol 18 (2) ◽  
pp. 338-340
Author(s):  
David B. Resnik

I would like to thank all of the scholars who wrote commentaries on my essay “The Human Genome Diversity Project: Ethical Problems and Solutions.” I welcome the criticism and have learned a great deal from such thoughtful analysis and commentary. Since I am replying to comments about my paper, I am in the unique position of having the last word (at least temporarily!). Since I now have the opportunity to learn from criticism, I reserve the right to modify my position or change my views.


2017 ◽  
Author(s):  
Wanjun Li ◽  
Haiqiu Zhou ◽  
Wei Wang ◽  
Gang Wang ◽  
Yixin Gu ◽  
...  

10.1068/c0932 ◽  
2010 ◽  
Vol 28 (2) ◽  
pp. 335-348 ◽  
Author(s):  
Anita Kokx ◽  
Ronald van Kempen

Distressed urban areas suffer, by definition, from a number of serious problems. It is often assumed that all relevant stakeholders agree about the character of these problems and the right policy solutions. Reality, however, is more complex. In this paper we investigate how local stakeholders and residents in a Dutch post-WWII neighborhood perceive urban problems and solutions. The findings show the very opposite perceptions about reality and about effective solutions in distressed neighborhoods held by local managers and residents. The main conclusion is that a power-driven narrative of problematic post-WWII neighborhoods within a neoliberal strategic urban agenda has led to a power-driven urban governance arrangement to the exclusion of residents.


1996 ◽  
Vol 4 (4) ◽  
pp. 75-84 ◽  
Author(s):  
John A. Bermingham

In today's world of global competition and high-speed product development, linkage among R&D, manufacturing, and marketing is more vital to successful business than ever before. Delivering a competitive product to the market at the right time, with the right specifications and feature benefits, all at a manufacturing cost that allows for profit, is one tough assignment. Add to this the global complexity of marketing, R&D, and manufacturing not being located in the same place, along with competing in an environment where world-class product development time is under 50 weeks, and you have a challenge that few companies are dealing with appropriately today. International marketing executives can no longer have the luxury of time to consider R&D and manufacturing as activities remotely related and remotely relevant to them. They have to deal with all of this complexity and be fully aware that without adequate understanding of the linkages necessary among marketing, R&D, and manufacturing, their businesses run a very high risk of failure ( Kotabe 1992 ). Based on my executive experience at three different companies, I have seen the same lingering problems. In this article, I will explore the essence of these problems and solutions based on my own experiences.


What is inclusive education? It is a process of changing preschool, secondary and higher education that all our children with disabilities can use, assuming that this education can be adapted to their different needs. Inclusive education is based on an ideology that excludes any discrimination against children with disabilities, provides equal treatment for all, but creates the necessary conditions for children with special educational needs. The Constitution of the Republic of Uzbekistan guarantees the right to education for all. Our national legislation also provides for equal rights for persons with disabilities in the exercise of their potential. The state pays special attention to the home education of children with disabilities who are unable to attend school.


Author(s):  
Azizkhan Zh. Toreniyazov ◽  

The Akshakhan-kala is located on the right bank of the Amu Darya, in the Biruni district of the Republic of Karakalpakstan. Over the years of archaeological study of the site, a large ceramic material was collected, dating back to the 3rd cent. BCE - 5th cent. AC. In the archaeological collection of the site, a group of finds is distinguished, attributed to the category of building ceramics. The article is devoted to the analysis of this collection and an attempt to determine the field of application of certain types of building ceramics. Among the building ceramics of the Akshakhan settlement stand out spillway pipes and ceramic tiles. The use of fragments of ceramic vessels in the construction was also recorded. The obtained analysis results suggest that in ancient Khwarezm, ceramic building materials were used to solve such problems as protecting structures from atmospheric precipitation, improving settlements and increasing the strength of adobe structures.


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