scholarly journals Quantitative ethnopharmacological documentation and molecular confirmation of medicinal plants used by the Manobo tribe of Agusan del Sur, Philippines

2020 ◽  
Author(s):  
Mark Lloyd Granaderos Dapar ◽  
Grecebio Jonathan Duran Alejandro ◽  
Ulrich Meve ◽  
Sigrid Liede-Schumann

Abstract Background Philippines is renowned as one of the species-rich countries and culturally megadiverse in ethnicity worldwide. Ethnomedicinal knowledge of Indigenous Cultural Communities/Indigenous Peoples (ICCs/IPs) is vital for biodiversity conservation and healthcare improvement. This study aims to document the traditional practices, medicinal plant use, and knowledge; to determine the relative importance, consensus, and the extent of all medicinal plants used; and to integrate molecular confirmation to some medicinal plants used by the Agusan Manobo. Methods Quantitative ethnopharmacological data were obtained using semi-structured interviews, group discussions, field observations, and guided field walks with a total of 335 key informants comprising of tribal chieftains, traditional healers, community elders and residents of the community with their traditional medical knowledge. The use categories (UC), use report (UR), fidelity level (FL), and informant consensus factors (ICF) were quantified. The informants' medicinal plant use knowledge and practices were statistically analyzed using the descriptive and inferential statistics Mann-Whitney U and Kruskal-Wallis tests. Results A total of 122 medicinal plant species belonging to 108 genera and 51 families, used in 16 use categories, were collected and identified. Integrative molecular approach confirmed 24 species with uncertain identity using multiple universal markers. The highest ICF (0.96) was cited for the category of abnormal signs and symptoms (ASS). The maximum FL values of 100% were found for Carica papaya L., Premna odorata Blanco, Cinnamomum mercadoi S.Vidal, Tinospora crispa (L.) Hook.f. & Thomson, and Ficus concinna (Miq.) Miq. used for the treatment of dengue fever, cough with phlegm, stomach trouble, joint pain, and fracture and dislocation, respectively. The highest UR (1134) and UC (12) was reported for Anodendron borneense (King & Gamble) D.J.Middleton. Statistically, the medicinal plant knowledge among respondents was significantly different ( p <0.001) when grouped according to education, gender, position, occupation, civil status, and age but not significantly different ( p =0.379) when grouped according to location. Conclusion Documenting such traditional knowledge of medicinal plants and practices is highly important for future management and conservation strategies of these plant genetic resources. This quantitative ethnopharmacological study will serve as a future reference not only for more ethnopharmacological documentation but also for further pharmacological studies and public healthcare improvement.

2021 ◽  
Author(s):  
Auemporn Junsongduang ◽  
Onuma Nabundit ◽  
Pimrudee Chinnawong ◽  
Wattana Tanming ◽  
Henrik Balslev

Abstract Background: Local knowledge of herbal medicine in rural communities is rich. This part of cultures plays an important role in societies where knowledge of indigenous medicine and folk healing has been passed down from generation to generation. Most of the knowledge was never written down and much such knowledge has disappeared over time when it was presented orally and through memorization. The objective of this study was to compile knowledge related to medicinal plants used by Tai Lao traditional healers in Roi et province and identify their explicit use in order to preserve the useful wisdom for the people. Methodology: In this study we identify and document medicinal plants and associated ethnobotanical knowledge held by 14 traditional Tai Lao healers. They were selected by snowball and purposive sampling and questioned using semi-structured interviews. Interviews about their knowledge, covered their training, the ailments they treated, the techniques they used, their methods of preparation and, in addition, several healing sessions were observed. During walks in the fields, we searched for the medicinal plant with help from the healers to review and document their availability at each locality and in different habitats around the villages. Use Values (UV) were calculated to estimate the importance of each medicinal plant and Informant Agreement Ratios (IAR) were calculated to understand how widely known the uses were among the healers. Results: We found 146 species of medicinal plants in 127 genera and 60 plant families that were used for medicinal purposes by the 14 traditional healers interviewed. The family with most medicinal plants was Fabaceae (12 spp., 8%) followed by Poaceae (9 spp., 6%) and Zigiberaceae (8 spp., 5%). The most important and widely used medicinal plants were the sedge Cyperus rotundus (UV=0.71) followed by the dicot tree Salacia dongnaiensis (UV=0.64) and the palm Borassus flabellifer (UV=0.42). The most common preparation method was decoction, which was done for 99 species (68%) followed by grinding with water to produce a drink for 29 species (20%). The 14 healers together used medicinal plants to treat 53 specific conditions. Itching had the highest informant agreement ratio (IAR) value among the specific conditions with 0.33 (4 use-reports, 3 spp.). The general category of digestive system disorders had an informant agreement ratio (IAR) value of 0.35 (57 use-reports, 37 spp.) and this category of treatments also had the highest degree of consensus. The most common life form among the medicinal plants was trees (56 spp., 38%), followed by herbs (41 spp., 28%). The medicinal plants were mostly collected in homegardens (60 spp., 41%). The most commonly used plant parts for medicine was the stem which was used for almost half of the species (69 spp., 48%), followed by the roots (54 spp., 37%). The age of the Tai Lao healers varied from 26–87 years. All of them were male. Their age and educations were not correlated with the number of known medicinal plants. The highest number of known medicinal plants was held by a 70 years old healer (55 spp.). Conclusion: Considering the richness of the healers’ pharmacopeia, and the fact that their profession is not being perpetuated, this study points to the urgent need to document the traditional knowledge from the old herbalists before it disappears with the last practitioners in the rural communities.


2020 ◽  
Author(s):  
Mark Lloyd Granaderos Dapar ◽  
Grecebio Jonathan Duran Alejandro ◽  
Ulrich Meve ◽  
Sigrid Liede-Schumann

Abstract Background Philippines is renowned as one of the species-rich countries and culturally megadiverse in ethnicity around the globe. However, ethnopharmacological studies in the Philippines are still limited especially in the most numerous ethnic tribal populations in the southern part of the archipelago. This present study aims to document the traditional practices, medicinal plant use, and knowledge; to determine the relative importance, consensus, and the extent of all medicinal plants used; and to integrate molecular confirmation of uncertain species used by the Agusan Manoboin Mindanao, Philippines. Methods Quantitative ethnopharmacological data were obtained using semi-structured interviews, group discussions, field observations, and guided field walks with a total of 335 key informants comprising of tribal chieftains, traditional healers, community elders and Manobo members of the community with their medicinal plant knowledge. The use report (UR), use categories (UC), use value (UV), cultural importance value (CIV), and use diversity (UD) were quantified and correlated. Other indices using fidelity level (FL), informant consensus factors (ICF), and Jaccard’s similarity index (JI) were also calculated. The key informants' medicinal plant use knowledge and practices were statistically analyzed using descriptive and inferential statistics. Results This study enumerated the ethnopharmacological use of 122 medicinal plant species, distributed among 108 genera and belonging to 51 families classified in 16 use categories. Integrative molecular approach confirmed 24 species with confusing species identity using multiple universal markers (ITS, matK, psbA-trnH, and trnL-F). There was strong agreement among the key informants regarding ethnopharmacological uses of plants, with ICF values ranging from 0.97 to 0.99, with the highest number of species (88) being used for the treatment of abnormal signs and symptoms (ASS). Seven species were reported with maximum fidelity level (100%) in seven use categories. The correlations of the five variables (UR, UC, UV, CIV, and UD) are significant (rs ≥0.69, p<0.001), some being stronger than others. The degree of similarity of the three studied localities had JI ranged from 0.38 to 0.42, indicating species likeness among the tribal communities. Statistically, the medicinal plant knowledge among respondents was significantly different (p<0.001) when grouped according to education, gender, social position, occupation, civil status, and age but not significantly different (p=0.379) when grouped according to location. This study recorded the first quantitative ethnopharmacological documentation coupled with molecular confirmation of medicinal plants in Mindanao, Philippines, of which one medicinal plant species has never been studied pharmacologically to date.Conclusion Documenting such traditional knowledge of medicinal plants and practices is highly essential for future management and conservation strategies of these plant genetic resources. This ethnopharmacological study will serve as a future reference not only for more systematic ethnopharmacological documentation but also for further pharmacological studies and drug discovery to improve public healthcare worldwide.


2020 ◽  
Vol 6 (3) ◽  
pp. 154-172
Author(s):  
Negussie F. Bussa ◽  
◽  
Anteneh Belayneh ◽  

Ethiopia is home to a remarkable diversity of more than 1000 species of medicinal plants. The Harari and Oromo communities living in the prehistoric town of Harar and the surroundings have long history of knowledge and practices of treating human and livestock ailments using medicinal plants. However, this has remained little or no empirically studied. Semi-structured interviews, discussions and guided field walks were used to collect data from 80 randomly and systematically selected informants among who 16 were traditional herbalists. Relative Frequency of Citation (RFC), Cultural Importance Index (CII), Informant Consensus Factor (ICF), Use Diversity (UD), Non-parametric Kruskal Wallis, and Wilcoxon tests were conducted using R software version 3.3.4. A total of 142 wild and cultivated traditional medicinal plant species belonging to 124 genera and 57 families of which leaves are favoured by traditional healers were identified as herbs. Concoction, or filtering, and infusion, or boiling, were the most practiced methods of remedial preparations of the wild and cultivated medicinal plants, respectively. The highest ICF value was recorded for treating toothache and mouth infections (0.93) followed by gastritis, heartburn/pyrosis (0.84). The most culturally important and the highest diversity index were found to be Ocimum lamiifolium and Allium sativum. There were valuable and diversified wild and cultivated ethno-medicinal plant species associated with indigenous knowledge. The reputability of the indigenous knowledge should be corroborated with phytochemical and pharmacological analyses. Moreover, the status of conservation of these plant species and associated ethnomedicinal knowledge needs further investigations.


2010 ◽  
Vol 2 (4) ◽  
pp. 07-11 ◽  
Author(s):  
Armando Enrique GONZÁLEZ-STUART

Mexico has a rich tradition in medicinal plant use within its diverse traditional healing practices. Many people have used medicinal herbs to treat a variety of diseases and ailments for many generations. Located in the northeast, Monterrey is Mexico’s third largest city and one of the most industrialized cities in Latin America. In spite of widespread use of modern pharmaceuticals, and the availability of "scientific" or mainstream medicine in this city, many people still rely on traditional healers, as well as the use medicinal plants to combat illness. This study was undertaken in order to obtain information regarding the most popular medicinal plants used in Monterrey, as well as their uses, forms of application, and origin. Thirteen herbal providers voluntarily accepted to be interviewed within 2 of the city’s largest popular herbal marketplaces. A questionnaire written in the Spanish language was provided to all interviewees, regarding their years in business, their source of information or expertise in recommending herbs, as well as the type of herbs employed for the treatment of various diseases or afflictions. Fifty-six medicinal plants belonging to 27 botanical families, mostly sold as crude herbs, were mentioned by the herbal providers as being the most commonly used to treat various ailments.


2020 ◽  
Author(s):  
Mark Lloyd Granaderos Dapar ◽  
Grecebio Jonathan Duran Alejandro ◽  
Ulrich Meve ◽  
Sigrid Liede-Schumann

Abstract Background: Philippines is renowned as one of the species-rich countries and culturally megadiverse in ethnicity around the globe. However, ethnopharmacological studies in the Philippines are still limited especially in the most numerous ethnic tribal populations in the southern part of the archipelago. This present study aims to document the traditional practices, medicinal plant use, and knowledge; to determine the relative importance, consensus, and the extent of all medicinal plants used; and to integrate molecular confirmation of uncertain species used by the Agusan Manobo in Mindanao, Philippines.Methods: Quantitative ethnopharmacological data were obtained using semi-structured interviews, group discussions, field observations, and guided field walks with a total of 335 key informants comprising of tribal chieftains, traditional healers, community elders and Manobo members of the community with their medicinal plant knowledge. The use report (UR), use categories (UC), use value (UV), cultural importance value (CIV), and use diversity (UD) were quantified and correlated. Other indices using fidelity level (FL), informant consensus factors (ICF), and Jaccard’s similarity index (JI) were also calculated. The key informants' medicinal plant use knowledge and practices were statistically analyzed using descriptive and inferential statistics.Results: This study enumerated the ethnopharmacological use of 122 medicinal plant species, distributed among 108 genera and belonging to 51 families classified in 16 use categories. Integrative molecular approach confirmed 24 species with confusing species identity using multiple universal markers (ITS, matK, psbA-trnH, and trnL-F). There was strong agreement among the key informants regarding ethnopharmacological uses of plants, with ICF values ranging from 0.97 to 0.99, with the highest number of species (88) being used for the treatment of abnormal signs and symptoms (ASS). Seven species were reported with maximum fidelity level (100%) in seven use categories. The correlations of the five variables (UR, UC, UV, CIV, and UD) were significant (rs ≥0.69, p<0.001), some being stronger than others. The degree of similarity of the three studied localities had JI ranged from 0.38 to 0.42, indicating species likeness among the tribal communities. Statistically, the medicinal plant knowledge among respondents was significantly different (p<0.001) when grouped according to education, gender, social position, occupation, civil status, and age but not (p=0.379) when grouped according to location. This study recorded the first quantitative ethnopharmacological documentation coupled with molecular confirmation of medicinal plants in Mindanao, Philippines, of which one medicinal plant species has never been studied pharmacologically to date.Conclusion: Documenting such traditional knowledge of medicinal plants and practices is highly essential for future management and conservation strategies of these plant genetic resources. This ethnopharmacological study will serve as a future reference not only for more systematic ethnopharmacological documentation but also for further pharmacological studies and drug discovery to improve public healthcare worldwide.


Author(s):  
Koffi Akissi Jeanne ◽  
Tano Konan Dominique ◽  
Kangah Orphée Michelle Alerte ◽  
Rasmane Na Ahou Kaddy ◽  
Ehoulé Kroa ◽  
...  

Mosquitoes have developed resistance, hence the need for anti-malarial medicines. This resistance calls for therapeutic an interest to therapeutic alternatives, including the medicinal plants. An ethnopharmacological survey was conducted amongst 15 Traditional Healers, recommended by the National Program for the Promotion of Traditional Medicine using semi-structured interviews in the city of Bouna. The ethnobotanical survey conducted in 2019 has enabled the identification of 32 plant species belonging to 30 genera and grouped into 19 families. The most represented families were Fabaceae (5 species) Anacardiaceae (4 species), Annonaceae (3 species), Rubiaceae, Zingiberaceae, Asteraceae, and Combretaceae with 2 species each. The species were mostly trees (63.63%). Leaves were the most frequently used parts of the plants (44.4%). The results of our investigations show that the most used mode is the decoction (42.22%). The oral route (60%) is the most used mode of administration. These species complete the non-exhaustive list of medicinal plants that the populations of Cote d'Ivoire use. It was found out that, people in this area commonly use medicinal plants with trust they have built on the curative outcome witnessed. However, this creates a further work to test for the antiplasmodial activity and to develop of Traditional Improved Medicines (MTAs).


2021 ◽  
pp. 50-59
Author(s):  
Karma Sherub ◽  
Bhagat Suberi ◽  
Purna Prasad Chapagai ◽  
. Penjor ◽  
Kelzang Jurmey ◽  
...  

Medicinal plants are one of the most affordable and accessible method available for the treatment of various ailments and diseases by the local people. In this regards, the study aimed to document the ethno-medicinal knowledge of plants used by the local people of Dagana district of Bhutan. Data were collected between June and November of 2020 using semi-structured interviews from the local people, following snowball sampling.  The study documented 74 medicinal plant species, used for treating 30 different body ailments and diseases. Maximum number of species (14) was used in treating cut/body wounds and commonly used plant parts was leaves (30 species). Current study area was found to be rich in ethno-medicinal knowledge, but equally threatened with declining practices and management of resources. Thus, appropriate conservation of resources and preservation of traditional knowledge is required.


2020 ◽  
Author(s):  
Rodney Moffett

As a Mosotho I believe this publication assists in documenting the deep indigenous knowledge of our forefathers and helps preserve the proud tradition of the Basotho Nation. Dr Chris Nhlapo Vice-Chancellor, Cape Peninsula University of Technology This publication is an important contribution to the documentation of medicinal plant use by the Basotho. It contains a comprehensive list of known medicinal plants, their up-to-date scientific names, their vernacular names, as well as their uses. This book will appeal to experts, as well as to readers who are unfamiliar with traditional medicinal plant uses. Professor Ntsamaeeng Moteetee Department of Botany and Plant Technology, University of Johannesburg


2020 ◽  
Vol 21 (6) ◽  
Author(s):  
Nyoman Wijana ◽  
Putuindah Rahmawati

Abstract. Wijana N, Rahmawati PW. 2020. Short Communication; Medicinal plants in Ubud Monkey Forest in Bali, Indonesia: Diversity, distribution, traditional use and tourism attractiveness. Biodiversitas 21: 2455-2461. The present study attempts to survey and document the medicinal plant diversity found in Ubud Monkey Forest in Bali, Indonesia. The study covers three aspects, namely: ecosystems (vegetation), socio-systems (social) and cultural systems. The population from ecosystem aspects are all plant species that grow in the Ubud​​ Monkey Forest. Numerous surveys were conducted to study the distribution pattern of medicinal plants. The purposive samples were used from the aspect of the socio-system, including: community leaders, stakeholders, traditional healers and local community with a total sample of 50 people. The cultural system discussed in this research is Balinese culture. The present study concluded that 28 species of medicinal plants in the Ubud Monkey forest that can be used for traditional medication; medicinal plants in the Monkey Forest are spread in the forest area; these species can be used for internal and external medicine; and various parts of medicinal plant species used for medication are parts of leaves, flowers, fruit, seeds, stems, and roots. The availability of these medicinal plants in Ubud Monkey Forest can be used as an additional attraction for visitors, i.e., for educational tours for students as well as for health and wellness tourism.


2019 ◽  
Vol 26 (1) ◽  
pp. 83-95 ◽  
Author(s):  
Mohammad Zashim Uddin ◽  
Atiya Begum Rifat ◽  
Farhana Yesmin Mitu ◽  
Tahmina Haque

Cardiovascular diseases (CVD) are the major causes of death globally. The treatment of CVD by using modern medicines is very expensive. The present article mainly focuses the ethnomedicinal plants used by the local people for the prevention of cardiovascular diseases in Bangladesh. Information on the ethnomedicinal uses of plants was collected using semi-structured interviews with key informants during the year of2017 and 2018. Group discussion with local people was also conducted for the promotion of data collection. A total of 41 medicinal plant species was recorded for the prevention of cardiovascular diseases. These species belong to 30 families. The most frequently used medicinal plant species for the prevention of cardiovascular diseases were Terminalia arjuna (Roxb. ex DC.) Wight & Arn., Terminalia bellirica (Gaertn.) Roxb., Terminaliachebula Retz., Allium sativum L., Tamarindus indica L. and Alternanthera sessilis (L.) R. Br. ex Roem. Informant consensus factor (Fic) has been calculated to determine the agreement of local people in the use of medicinal plants for the CVD. Among the ailments categories high Fic value was found in case of antioxidant followed by heartache, high blood pressure and blood purifier. Comparing with previous research Hylocereus undatus (Haw.) Briton and Rose, Alternanthera paronychioides Klotzsch ex Koch and Lactuca sativa L. were seem to be newly reported medicinal plants for the prevention of cardiovascular diseases in Bangladesh. The plant species with high citation, Fic and Fl values can be subjected to phytochemical investigation to find new class of active compounds for the treatment of cardiovascular diseases. The findings of the present study are very preliminary. Further long term studies are needed to validate the ethnomedicinal plants used by the local people for the prevention of cardiovascular diseases in Bangladesh.


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