Basotho Medicinal Plants Second Edition - Meriana ya dimela tsa Basotho Kgatiso ya Bobedi

2020 ◽  
Author(s):  
Rodney Moffett
Keyword(s):  
Medicinal Plants ◽  
Medicinal Plant ◽  
Indigenous Knowledge ◽  
Comprehensive List ◽  
Vernacular Names ◽  
Plant Use ◽  
Vice Chancellor ◽  
University Of Technology ◽  
Cape Peninsula ◽  
Plant Uses

As a Mosotho I believe this publication assists in documenting the deep indigenous knowledge of our forefathers and helps preserve the proud tradition of the Basotho Nation. Dr Chris Nhlapo Vice-Chancellor, Cape Peninsula University of Technology This publication is an important contribution to the documentation of medicinal plant use by the Basotho. It contains a comprehensive list of known medicinal plants, their up-to-date scientific names, their vernacular names, as well as their uses. This book will appeal to experts, as well as to readers who are unfamiliar with traditional medicinal plant uses. Professor Ntsamaeeng Moteetee Department of Botany and Plant Technology, University of Johannesburg

scholarly journals MEDICINAL PLANT USE BY SUNDANESE ETHNIC IN NYANGKEWOK HAMLET, SUKABUMI REGENCY

2021 ◽  
Vol 25 (3) ◽  
pp. 185-193
Author(s):  
Ken Dara Cita ◽  
Ratna Sari Hasibuan ◽  
Prapto Waluyo ◽  
Tun Susdiyanti
Keyword(s):  
Medicinal Plants ◽  
Medicinal Plant ◽  
Indigenous Knowledge ◽  
Qualitative Method ◽  
Plant Use ◽  
Key Word ◽  
Plant Families

Sundanese ethnic in Nyangkewok hamlet, Sukabumi has been using medicinal plants to cure and prevent illness. This research aims to identify and describe medicinal plant use by Sundanese Ethnic with indigenous knowledge in Nyangkewok Hamlet, Sukabumi. This research was conducted from February to May 2020 with qualitative method. The research resulted in 103 species of 42 plant families used by the Sundanese community in Nyangkewok Hamlet with Zingiberaceae dominant family, the most used part of the medicinal plants was leaves.   Key word: indigenous knowledge, medicinal plants, Sundanese ethnic

NAMING OF BASOTHO MEDICINAL PLANTS: SEMANTIC CONNECTION TO THEIR REMEDIES

2015 ◽  
Vol 25 (1) ◽  
Author(s):  
R Possa ◽  
P Khotso
Keyword(s):  
Medicinal Plants ◽  
Medicinal Plant ◽  
Indigenous Knowledge ◽  
Future Generation ◽  
Speech Community ◽  
Traditional Medicines ◽  
Traditional Medicinal Plants ◽  
The Future ◽  
Economic Sphere ◽  
Medical Plants

The indigenous knowledge of the Basotho makes it simple for this speech community to name their traditional medicinal plants in such a way that they are meaningful; this could also be viewed as an empowerment technique, especially in the economic sphere. Their medicinal plants names seem to be idiomatic and to express certain philosophies of the Basotho society. Creativity is observable in this kind of naming, and many names allude to the kind of remedy that is associated with the medicinal plant. It is therefore the interest of this paper to consider the names of medical plants among the Basotho whose names allude to the remedy they provide. The names of Sesotho medicinal plants and the reasoning of the Basotho in general behind the name and the use of each medicinal plant will be discussed in this article. This paper will further preserve and promote the use of Basotho traditional medicines for the future generation.

scholarly journals Quantitative ethnopharmacological documentation and molecular confirmation of medicinal plants used by the Manobo tribe of Agusan del Sur, Philippines

2020 ◽  
Author(s):  
Mark Lloyd Granaderos Dapar ◽  
Grecebio Jonathan Duran Alejandro ◽  
Ulrich Meve ◽  
Sigrid Liede-Schumann
Keyword(s):  
Medicinal Plants ◽  
Medicinal Plant ◽  
Plant Genetic Resources ◽  
Traditional Healers ◽  
Conservation Strategies ◽  
Public Healthcare ◽  
Structured Interviews ◽  
Plant Use ◽  
Healthcare Improvement ◽  
Use Categories

Abstract Background Philippines is renowned as one of the species-rich countries and culturally megadiverse in ethnicity worldwide. Ethnomedicinal knowledge of Indigenous Cultural Communities/Indigenous Peoples (ICCs/IPs) is vital for biodiversity conservation and healthcare improvement. This study aims to document the traditional practices, medicinal plant use, and knowledge; to determine the relative importance, consensus, and the extent of all medicinal plants used; and to integrate molecular confirmation to some medicinal plants used by the Agusan Manobo. Methods Quantitative ethnopharmacological data were obtained using semi-structured interviews, group discussions, field observations, and guided field walks with a total of 335 key informants comprising of tribal chieftains, traditional healers, community elders and residents of the community with their traditional medical knowledge. The use categories (UC), use report (UR), fidelity level (FL), and informant consensus factors (ICF) were quantified. The informants' medicinal plant use knowledge and practices were statistically analyzed using the descriptive and inferential statistics Mann-Whitney U and Kruskal-Wallis tests. Results A total of 122 medicinal plant species belonging to 108 genera and 51 families, used in 16 use categories, were collected and identified. Integrative molecular approach confirmed 24 species with uncertain identity using multiple universal markers. The highest ICF (0.96) was cited for the category of abnormal signs and symptoms (ASS). The maximum FL values of 100% were found for Carica papaya L., Premna odorata Blanco, Cinnamomum mercadoi S.Vidal, Tinospora crispa (L.) Hook.f. & Thomson, and Ficus concinna (Miq.) Miq. used for the treatment of dengue fever, cough with phlegm, stomach trouble, joint pain, and fracture and dislocation, respectively. The highest UR (1134) and UC (12) was reported for Anodendron borneense (King & Gamble) D.J.Middleton. Statistically, the medicinal plant knowledge among respondents was significantly different ( p <0.001) when grouped according to education, gender, position, occupation, civil status, and age but not significantly different ( p =0.379) when grouped according to location. Conclusion Documenting such traditional knowledge of medicinal plants and practices is highly important for future management and conservation strategies of these plant genetic resources. This quantitative ethnopharmacological study will serve as a future reference not only for more ethnopharmacological documentation but also for further pharmacological studies and public healthcare improvement.

scholarly journals Ethnobotanical Study on Assessment of Indigenous Knowledge on Traditional Plant Medicine Use among People of Wonchi District in Southwest Shewa Zone, Oromia National Regional State, Ethiopia

2021 ◽  
pp. 87-97
Author(s):  
Gadisa Melkamu Bulcha ◽  
Kebebush Zepre
Keyword(s):  
Medicinal Plants ◽  
Medicinal Plant ◽  
Indigenous Knowledge ◽  
Educational Status ◽  
Structured Interview ◽  
Preference Ranking ◽  
Current Status ◽  
Ethnobotanical Study ◽  
Medicine Use ◽  
Plant Medicine

Incomplete coverage of the modern medical system, shortage of pharmaceuticals, and unaffordable prices of modern drugs, make the majority of Ethiopians still depend on traditional plant medicine. Therefore, this study is aimed to assess the current status of indigenous knowledge of traditional plant medicine used among communities of Won chi District. Method: A total of 198 informants (27 key and 171 general) were selected purposively based on the availability of key informants and vegetation richness of the District. semi-structured interview, observation, and guided field walk with informants were data collection methods. Ethnobotanical scoring and ranking methods like informant consensus, paired-wise comparison, and preference ranking were used to analyze the collected data. The findings were displayed using tables and figures. Result: A total of 93 medicinal plant species were identified. Out of these,50 species (53.76%)were noted to treat only human ailments, 3(2.23%) species were used to treat livestock ailments and the rest 40 (43.01%) were used to treat both. Nearly two-thirds of the study participants have good knowledge about traditional plant medicine use. most medicinal plants were reported by elders (94.62%) than younger age group, traditional medicinal plant healers almost know all (96.77%), regarding religion waqefata (60.21%) know than other religion. More medicinal plants were reported by males (86.02%)than females, while regarding educational status illiterate (61.29%)know and mention more Medicinal plants than literate. Therefore, all stakeholders should work together in changing the current situation in order to sustainably benefit from traditional plant medicine.

scholarly journals Ethnobotanical Study of Medicinal Plants in Hidabu Abote District, North Shewa Zone, Oromia Region, Ethiopia

2021 ◽  
Author(s):  
Boja Tilinti Bose ◽  
Yoseph Melka ◽  
Tesfaye Awas
Keyword(s):  
Medicinal Plants ◽  
Medicinal Plant ◽  
Indigenous Knowledge ◽  
Plant Species ◽  
Local People ◽  
Ex Situ ◽  
Preference Ranking ◽  
Medicinal Plant Species ◽  
World Population ◽  
Significant Difference

Abstract Background: The world population use medicinal plants for treating diseases in forms of drug developments also traditional medicinal specially developing countries. The economic growth and cultural changes threaten the traditional lifestyle of local people. The aim of the study is to investigate medicinal plants and associated indigenous knowledge. Methods: Ethnobotanical data were obtained using semi-structured interviews, focus group discussion and market survey. Data were analyzed by descriptive statistics, informant consensus factor, preference ranking and Direct matrix ranking using Microsoft Excel and Statistical Package for Social Science Version 20. Results: Ethnomedicinal use of 136 medicinal plant species belonging to 117 genera and 63 families wereidentified and documented. The highest number of medicinal plants was used in midland kebele(74 species). Out of total medicinal plants 66 (48.53%) species were reported to treat human aliments only. Most of the medicinal plants harvested were herbs (37.50%), followed by trees (36.76%) and the least was lianas (0.74%). A Pearson correlation test indicated a positive and significant difference between age of informants and number of medicinal plant species cited, and negative and significant difference between level of education and number of medicinal plant species cited. The result indicates that there was significant difference between male and female informants in their knowledge of medicinal plants, and there was significant different between number of medicinal plants reported by key informants and household respondents. Cordia africana ranked first as a multipurpose medicinal plant. Agricultural expansion (41.96%) stood first as a factor threatening medicinal plants. Conclusion: The highest numbers of MPs were used in Sire Morose kebele (midland), but collection was not restricted only to their locality the move other kebeles to harvest MPs. In the study area elders have better knowledge of medicinal plant than younger and as people educate their knowledge on medicinal plants decrease.This implies that in study area there is potential indigenous knowledge but we are going loss this traditional knowledge if did not develop means transferring this to next generation. To support local people effort on in-situ conservation and ex-situ conservation needed

scholarly journals Quantitative ethnopharmacological documentation and molecular confirmation of medicinal plants used by the Manobo tribe of Agusan del Sur, Philippines

2020 ◽  
Author(s):  
Mark Lloyd Granaderos Dapar ◽  
Grecebio Jonathan Duran Alejandro ◽  
Ulrich Meve ◽  
Sigrid Liede-Schumann
Keyword(s):  
Medicinal Plants ◽  
Medicinal Plant ◽  
Plant Species ◽  
Medicinal Plant Species ◽  
Fidelity Level ◽  
Key Informants ◽  
Plant Knowledge ◽  
Plant Use ◽  
Medicinal Plant Knowledge ◽  
Use Categories

Abstract Background Philippines is renowned as one of the species-rich countries and culturally megadiverse in ethnicity around the globe. However, ethnopharmacological studies in the Philippines are still limited especially in the most numerous ethnic tribal populations in the southern part of the archipelago. This present study aims to document the traditional practices, medicinal plant use, and knowledge; to determine the relative importance, consensus, and the extent of all medicinal plants used; and to integrate molecular confirmation of uncertain species used by the Agusan Manoboin Mindanao, Philippines. Methods Quantitative ethnopharmacological data were obtained using semi-structured interviews, group discussions, field observations, and guided field walks with a total of 335 key informants comprising of tribal chieftains, traditional healers, community elders and Manobo members of the community with their medicinal plant knowledge. The use report (UR), use categories (UC), use value (UV), cultural importance value (CIV), and use diversity (UD) were quantified and correlated. Other indices using fidelity level (FL), informant consensus factors (ICF), and Jaccard’s similarity index (JI) were also calculated. The key informants' medicinal plant use knowledge and practices were statistically analyzed using descriptive and inferential statistics. Results This study enumerated the ethnopharmacological use of 122 medicinal plant species, distributed among 108 genera and belonging to 51 families classified in 16 use categories. Integrative molecular approach confirmed 24 species with confusing species identity using multiple universal markers (ITS, matK, psbA-trnH, and trnL-F). There was strong agreement among the key informants regarding ethnopharmacological uses of plants, with ICF values ranging from 0.97 to 0.99, with the highest number of species (88) being used for the treatment of abnormal signs and symptoms (ASS). Seven species were reported with maximum fidelity level (100%) in seven use categories. The correlations of the five variables (UR, UC, UV, CIV, and UD) are significant (rs ≥0.69, p<0.001), some being stronger than others. The degree of similarity of the three studied localities had JI ranged from 0.38 to 0.42, indicating species likeness among the tribal communities. Statistically, the medicinal plant knowledge among respondents was significantly different (p<0.001) when grouped according to education, gender, social position, occupation, civil status, and age but not significantly different (p=0.379) when grouped according to location. This study recorded the first quantitative ethnopharmacological documentation coupled with molecular confirmation of medicinal plants in Mindanao, Philippines, of which one medicinal plant species has never been studied pharmacologically to date.Conclusion Documenting such traditional knowledge of medicinal plants and practices is highly essential for future management and conservation strategies of these plant genetic resources. This ethnopharmacological study will serve as a future reference not only for more systematic ethnopharmacological documentation but also for further pharmacological studies and drug discovery to improve public healthcare worldwide.

scholarly journals Medicinal Plants of the Maasai of Kenya: A Review

Plants ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 44 ◽  
Author(s):  
Jedidah Nankaya ◽  
Nathan Gichuki ◽  
Catherine Lukhoba ◽  
Henrik Balslev
Keyword(s):  
Medicinal Plants ◽  
Medicinal Plant ◽  
Relevant Information ◽  
Modern Medicine ◽  
Oral Ingestion ◽  
Plant Knowledge ◽  
Plant Parts ◽  
The Past ◽  
Plant Uses ◽  
Threaten Species

The use of medicinal plants for treatment of humans and animals is entrenched in the Maasai culture and traditional knowledge related to it is passed on from one generation to the next. A handful of researchers have in the past decades documented this knowledge. No single study has documented medicinal plant uses of the Maasai community as a whole. This review provides a consolidated database of the diversity and uses of medicinal plants among the Maasai in Kenya. The study will help conserve traditional medicinal plant knowledge that is valuable for the development of modern medicine. Relevant information on medicinal plants used by the Maasai of Kenya was extracted from journals, books, M.Sc., and Ph.D. dissertations. We found evidence of 289 plant species used by the Maasai of Kenya in traditional medicine. Most species were used to treat health conditions in the categories gastrointestinal and respiratory system disorders. The most used families were Leguminosae, Asteraceae, Malvaceae, Euphorbiaceae, and Lamiaceae. Medicines were commonly prepared as a decoction and administered through oral ingestion, with roots reported to be the preferred plant part for medication. The Maasai preference for roots compared to other plant parts may be unsustainable and could threaten species availability in the future.

scholarly journals Identification of species adulteration in traded medicinal plant raw drugs using DNA barcoding

Genome ◽  
2017 ◽  
Vol 60 (2) ◽  
pp. 139-146 ◽  
Author(s):  
Stalin Nithaniyal ◽  
Sophie Lorraine Vassou ◽  
Sundar Poovitha ◽  
Balaji Raju ◽  
Madasamy Parani
Keyword(s):  
Medicinal Plants ◽  
Medicinal Plant ◽  
Alternative Medicine ◽  
Dna Barcoding ◽  
Species Identification ◽  
Dna Barcode ◽  
Regulatory Agencies ◽  
Vernacular Names ◽  
Identification Of Species ◽  
Whole Plants

Plants are the major source of therapeutic ingredients in complementary and alternative medicine (CAM). However, species adulteration in traded medicinal plant raw drugs threatens the reliability and safety of CAM. Since morphological features of medicinal plants are often not intact in the raw drugs, DNA barcoding was employed for species identification. Adulteration in 112 traded raw drugs was tested after creating a reference DNA barcode library consisting of 1452 rbcL and matK barcodes from 521 medicinal plant species. Species resolution of this library was 74.4%, 90.2%, and 93.0% for rbcL, matK, and rbcL + matK, respectively. DNA barcoding revealed adulteration in about 20% of the raw drugs, and at least 6% of them were derived from plants with completely different medicinal or toxic properties. Raw drugs in the form of dried roots, powders, and whole plants were found to be more prone to adulteration than rhizomes, fruits, and seeds. Morphological resemblance, co-occurrence, mislabeling, confusing vernacular names, and unauthorized or fraudulent substitutions might have contributed to species adulteration in the raw drugs. Therefore, this library can be routinely used to authenticate traded raw drugs for the benefit of all stakeholders: traders, consumers, and regulatory agencies.

scholarly journals Ethno-botanical study of traditional medicinal plants used to treat human and livestock ailments in Raya Alamata District, Northern Ethiopia

2020 ◽  
Author(s):  
Getachew Sime ◽  
Abadi Hagos
Keyword(s):  
Medicinal Plants ◽  
Medicinal Plant ◽  
Indigenous Knowledge ◽  
Local Communities ◽  
Plant Part ◽  
Route Of Administration ◽  
Northern Ethiopia ◽  
Plant Resources ◽  
Traditional Medicinal Plants ◽  
Associated Knowledge

Abstract Background In Ethiopia, traditional medicine based mainly on medicinal plants, has been used for centuries for the treatment of human and animal health problems. The objective of this study was to document medicinal plants used to treat human and domestic animals ailments as well as the associate indigenous knowledge and conservation methods in Raya Alamata District in Northern Ethiopia. Methods Ethno-botanical data were collected through semi-structured interviews, guided field walks, group discussions, field observations, preference ranking, paired comparison and direct matrix. The data were analyzed by descriptive statistics, informant consensus factor, and various ranking methods. Results The results showed 47 medicinal plant species belonging to 44 genera and 31 families. The plants were used to treat 27 human and 8 livestock diseases. Among others, members of Fabaceae were leading in terms of the number of medicinal plant species composition, consisting of 9 species. Of these species, the majority (53.19%) grew naturally in the wild. Herbs took the lead in terms of the number of plants used in the preparation of remedies, constituting 46.81% of the species, followed by shrubs that instituted 27.66%. Leaves were the most commonly used plant part, constituting 41.94% of the total uses, followed by roots, constituting 20.97%. Dermal route of administration was the most commonly used route of administration (43.55%), followed by oral route of administration (38.71%). Direct matrix ranking showed Balanites aegyptiaca L. as the most preferred multipurpose species in the community. Paired ranking indicated that Aloe megalacantha Bak. as the most commonly used medicinal plants for healing external wounds. Agricultural activity for new agricultural lands became seriously threatened medicinal plant resources. Many of the local communities with traditional medicinal knowledge gave priority to the immediate use of medicinal plants than to the sustainable uses. Particularly, the collection method of plants or plant parts for medicinal use is mostly destructive. Conclusion local communities heavily depend on traditional medicinal plants and associated knowledge for treating human and livestock ailments. However, medicinal plants and the associated knowledge are eroding mainly due to agricultural expansion, deforestation and land degradation for seeking new agricultural lands and firewood, as well as the unsustainable practices of plant or plant part sampling for medicinal values. Thus, public awareness needs to be raised among local communities and all other stakeholders on sustainable utilization and management of medicinal plant resources and associated knowledge. On the top of that ex-situ and in-situ conservation measures in particular should be taken for the sustainable management of medicinal plants and the indigenous knowledge.

scholarly journals ­­Medicinal Plant Use and Trade Among the Samburu People in Maralal Town, Kenya

2021 ◽  
Author(s):  
Lucy Wamuyu Muithui
Keyword(s):  
Medicinal Plants ◽  
Medicinal Plant ◽  
East African ◽  
Salvadora Persica ◽  
Medicinal Uses ◽  
Plant Parts ◽  
Plant Use ◽  
Arid Shrublands ◽  
In The Wild ◽  
Toddalia Asiatica

Abstract Background: The Samburu people have for the longest time used traditional knowledge on medicinal plants to treat diseases both in human and livestock due to the attributed belief of how effective they are. I set out to understand medicinal plant use and trade among the Samburu community in Maralal town. The objectives of this study were to; (1) identify and document the medicinal plants traded, (2) record the medicinal uses of identified plants, (3) document the parts of the plant used and methods of preparation. Method: I conducted market surveys and held in-depth discussions with the traders on what plant parts were used and sold and where they collected and sourced their plants. I also joined collectors in the wild and collected samples for further identification. Results: From the market surveys, a total of 24 plants species from 16 families were traded. Most of the plants were collected from Kirisia Forests Reserve and the arid shrublands within Samburu County. It was noted that Myrsine africana L., Rotheca myricoides (Hochst.) Steane & Mabb., Rhamnus staddo A.Rich., Salvadora persica L. and Toddalia asiatica (L.) Lam were the most popular species with buyers. Most of the plants were used to treat multiple ailments. Stomach related problems and respiratory disorders were some of the commonly treated ailments. Conclusion: It is evident that use and trade of medicinal plant is an important economic activity in Maralal, however; overharvesting plants from the wild has contributed to some species like Osyris lanceolata Hochst. & Steud (East African sandalwood) and M. africana becoming rare and scarce hence the need to establish conservation measures and sustainable exploitation.

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